A traditional tribal chief is the leader of a tribe, or the head of a tribal form of self-government.
The notion of a figurative "tribal chief" is rather vague and arbitrary; neither chief nor tribe is clearly defined, so in many cases other designations are used for the same institution, such as petty ruler or even headman (in a very small but autonomous community, e.g. in the jungle). In some cases they merely lead a traditional consultative entity within a larger polity, in other cases tribal autonomy comes closer to statehood.
There are many variations on it, but the most common types are the chairman of a council (usually of 'elders') and/or a (broader) popular assembly in 'parliamentary' cultures, the war chief (can be an alternative or additional post in war time), the hereditary chief, the politically dominant medicineman ('theocratic' cultures).
The term is usually distinct from chiefs at still lower levels, such as village headman (geographically defined) or clan chief (an essentially genealogical notion), as the notion 'tribal' rather requires an ethno-cultural identity (racial, linguistic, religious, etc.) as well as some political expression
The tribes were pacified by units of the US Army in the nineteenth century, and were also subject to forced schooling in the decades afterward. Thus it is uncommon for today's tribes to have a purely Native American cultural background, and today Native Americans are simply another ethnicity of the secular American people. Since education is respected, some like Peter McDonald, a Navajo, left their jobs in the mainstream US economy to become chairman of the tribal council.
Not all tribal leaders need be men; Wilma Mankiller (1945- ) was a well-known Chief of the Cherokee Nation. Also, though the seat of power might be the chief, they were not free to wield power without the consent of a council of elders. For example: Cherokee men were not permitted to go to war without the consent of the council of women.
Tribal government is an official form of government in the United States* and in other countries around the world.
Historically the US government treated tribes as seats of political power, and made treaties with the tribes as legal entities. But frequently the territority of the tribes fell under the authority of the Bureau of Indian Affairs (BIA) as reservations held in trust for the tribes. Citizenship was formerly considered a tribal matter. For example, it was not until 1924 that the Pueblo people were granted US citizenship, and it was not until 1948 that the Puebloans were granted the right to vote in state elections in New Mexico. In Wisconsin, the Menominee Nation has its own county Menominee County, Wisconsin with special car license plates; 87% of the county's population is Native American.
Secular (mainstream) Americans often find pride and comfort in realizing that at least part of their ethnic ancestry is Native American, although the connection is usually only sentimental and not economic or cultural. Thus there is some political power in one's ability to claim a Native American connection (as in the Black Seminole).
Many of the tribes use professional management for their money. Thus the Mescalero Apache have renovated their Inn of the Mountain Gods to include gambling as well as the previous tourism, lodging, and skiing in the older Inn, as of 2005.
The Navajo nation defeated bids to open casinos in 1994, but by 2004, the Shiprock casino was a fait accompli.
See also: Economy of the Iroquois
Many Native American tribes in the United States have formed a leadership council, often called the "Tribal Council", and have a leader of the council who generally carries the title of "Chair" (Chairman, Chairperson, Chairwoman). Some simply appoint a "spokesperson" for the Tribal Council. Generally the leadership position is either elected by popular vote of the tribal membership or appointed/elected from among his/her elected tribal council peers in a more parliamentary type of approach. Many of today's tribal chairs are women.
All too often non-Native Americans naively refer to the individual who chairs the governmental organization as "Chief", incorrectly. Presumably many are familiar with the mystic of a "Chief" as he is often portrayed on film or in literature. That individual is recognized because of birthright or perhaps some spiritual circumstance.
Many Tribes do still recognize the rightful "Chief" as part of ceremonial and culture events in a way somewhat similar to the role of, or defference to, a modern-day British monarch.
There are over 100 tribal governments in the United States.
In Gaelic Ireland, up to its destruction in the Sixteenth Century, hundreds of families such as the O'Neills, MacCarthys and O'Flahertys, organised as clans like tribes, were ruled by tribal chiefs or taoisigh, titled according to their family name as The O'Neill, The O'Flaherty etc. This system came to an end at the end of the Sixteenth Century
The Field Museum has exhibits with artifacts, dress, tools, and pottery of the Pueblo people, the Northwest tribes, the Plains tribes and the Woodland tribes, especially those of the Midwest.
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"Tribal chief".
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