The fable of the stone soup is about co-operation amid scarcity.
This fable can be thought of as "The Emperor's New Clothes" in reverse, where nothing is revealed to be something, after all. The original stone was only a pretext to start the villagers sharing in a way that they would not have considered without the catalyst of the "stone soup" that they thought they were improving.
According to Portuguese tradition, the events described in the "stone soup" tale took place around Almeirim, Portugal. To this day, there's hardly a restaurant in Almeirim which doesn't serve stone soup ("sopa de pedra").
The story is also known as Nail soup in Scandinavian and Northern European countries. In these versions, the main character is typically a tramp looking for food and lodgings, who convinces an old woman that he'll make nail soup for the both of them if she'd just add a few ingredients for the garnish. In Eastern Europe the variation of the story (having more in common with the Northern European rendition) is called Axe Soup, with an axe being the catalyst.
In her essay "Stone Soup", Barbara Kingsolver denounces the fairy tale of Cinderella in favor of stone soup. She begins with an anecdote about a soccer game in which her best friend's son played, with his mother, father, stepmother and stepsiblings all there to cheer him on, and states, "I dare anybody to call this a broken home." Her message is that society must "let go the fairy tale of families functioning perfectly in isolation", likening the situation to stone soup because one must make the best with what one has. She uses the concept of a binuclear family as an example of how families will function better if they dispense with their ego ideal mentalities and accept reality.
Kingsolver's essay, though targeted to American families, applies to many other industrialized nations. Her model is one where a family comprises an empty pot and whatever the family members add to it; much like the concept of a glass being half empty or half full, she submits that one must make the best of what one has. Thus. there is nothing wrong with a divorced family or one where a nanny or relative cares for the children . The rock embodies hardships, while the fruits of the villagers' labor are the effort each member of the family adds to the pot, and the end result – a "bouillabaisse" as Kingsolver puts it – is whatever one makes of it.
Fables | Fictional foods | Portuguese cuisine | Soups
Sopa de piedra | La soupe de pierres | Sup batu | 石のスープ | Steensoep | Sopa de pedra | Soppa på en spik
This article is licensed under the GNU Free Documentation License.
It uses material from the
"Stone soup".
Home Page • arts • business • computers • games • health • hospitals • home • kids & teens • news • physicians • recreation• reference • regional • science • shopping • society • sports • world