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A stock character is a fictional character that relies heavily on cultural types or stereotypes for its personality, manner of speech, and other characteristics. Stock characters are instantly recognizable to members of a given culture. Because of this, a frequent device of both comedy and parody is to wildly exaggerate the expected mannerisms of stock characters.

In the United States, courts have determined that copyright protection can not be extended to the characteristics of stock characters in a story, whether it be a book, play, or film. Nichols v. Universal Pictures Corporation, 45 F.2d 119 (2d Cir. 1930).

History


Ancient Greece

By the loosest definition, stock characters have been around even since the tragedy of Aeschylus, Sophocles, and Euripides, having drawn upon the pool of mythological characters. Although mythological characters are not representations of real people, they are a group that would have been fully recognized by ancient audiences. Mythological characters do tend to fall under the now-established types. Characters like Mercury, Hephaestus, Hermes, and Prometheus, for example, represented the ever-present fool character as “jesters to the gods.”

Stock Characters, in a stricter definition, first emerged in form of theater. The Greek Old Comedy of Aristophanes, for example, typically employed three stocks: the alazon, the boastful imposter, his ironic opponent, the eiron, and, of course, the buffoon, known as the bomolochos. The fact that the prototypes of Old Comedy were assigned an accent costume piece or prop, illustrates the desire to have the audience readily recognize the characters as stock. The servants wore short-sleeved cassock, parasites carried a short truncheon, rural deities, shepards, and peasants held a crook, heralds and ambassadors, had the caduceus; kings held a sceptre, heroes, a club, and old men, carried a crooked staff.

Aristotle
As Aristotle explored theories of how to achieve happiness, he discussed the virtues of people surrounding him, and, perhaps unintentionally, was the first person to study characters.

Book IV of Aristotle's Nicomachean Ethics encourages “liberality,” “magnificence,” “noble-mindedness,” “ambitiousness,” “mercy,” “politeness,” “sincerity,” “wit,” and “bashfulness”. Following this, he sketched such characters as the “rich man of vulgar profusion,” the “vain-glorious,” the “great-souled man,” the “choleric,” the “good tempered man,” the “officious,” the “contentious,” the “self-detractor,” and the “buffoon.”

In his Rhetoric, Aristotle explored how “young men, old men, men in their prime, well-born men, rich men, men of power, men of good fortune” varied emotionally. Although Aristotle’s work closely resembles what came to be known as the Character, Ethics and Rhetoric contained “disquisitions,” not Characters.

Theophrastus
The study of the Character, as it is now known, was conceived by Aristotle’s student Theophrastus. In The Characters (c. 319 BC), Theophrastus inaugurated the “character sketch,” which became the core of “the Character as a genre.” It included 30 character types— twenty-six moral types, four social types. Each type is said to be an illustration of an individual who represents a group, characterized by the trait which dominates him. The Theophrastan types are as follows:
  • The Insincere Man (Eironeia)
  • The Flatterer (Kolakeia)
  • The Garruolous Man (Adoleschia)
  • The Boor (Agroikia)
  • The Complaisant Man (Areskeia)
  • The Man without Moral Feeling (Aponoia)
  • The Talkative Man (Lalia)
  • The Fabricator (Logopoiia)
  • The Shamelessly Greedy Man (Anaischuntia)
  • The Pennypincher (Mikrologia)
  • The Offensive Man (Bdeluria)
  • The Hapless Man (Akairia)
  • The Officious Man (Periergia)
  • The Absent-Minded Man (Anaisthesia)
  • The Unsociable Man (Authadeia)
  • The Superstitious Man (Deisidaimonia)
  • The Faultfinder (Mempsimoiria)
  • The Suspicious Man (Apistia)
  • The Repulsive Man (Duschereia)
  • The Unpleasant Man (Aedia)
  • The Man of Pretty Ambition (Mikrophilotimia)
  • The Stingy Man (Aneleutheria)
  • The Show-Off (Alazoneia)
  • The Arrogant Man (Huperephania)
  • The Coward (Deilia)
  • The Oligarchical Man (Oligarchia)
  • The Late Learner (Opsimathia)
  • The Slanderer (Kakologia)
  • The Lover of Bad Company (Philoponeria)
  • The Basely Covetous Man (Aischrokerdeia)

It is unclear where Theophrastus derived these types. Many clearly echo those from Nicomachean Ethics. Despite the fact that Theophrastus sought to portray a character type and not an individual, some of the sketches, it is presumed, may have been drawn from observations of actual persons in Athenian public life. Although, Theophrastus wrote that he intended to catalogue “human nature, associatewith all sorts and conditions of men and contrast[ed in minute detail the good and bad among them,” it is clear that many types are not represented. This is especially noticeable because each of the thirty characters represents a negative characteristic (“the bad”); it is therefore suspected that another half of the work, covering the positive types (“the good”), once existed.

New Comedy

New Comedy was the first theatrical form to have access to Theophrastus’ Characters. Menander was said to be a student of Theophrastus; it is no wonder he is remembered for his prototypical cooks, merchants, farmers and slave characters. Although we have few extant works of New Comedy, simply the titles of Menander’s plays have a “Theophrastan ring.” These titles include The Fisherman, The Farmer, The Superstitious Man, The Peevish Man, The Promiser, The Heiress, The Priestess, The False Accuser, The Misogynist, The Hated Man, The Shipmaster, The Slave, The Concubine, The Soldiers, The Widow, The Noise-Shy Man.

Mimistry
Another early form that illustrates the beginnings of the Character is the mime. Greco-Roman mimic playlets often told the stock story of the fat, stupid husband who returned home to find his wife in bed with a lover, and therefore loosely portrayed stock characters. Although the mimes were not confined to playing stock characters, the mimus calvus was an early reappearing character. Mimus calvus resembled Maccus, the buffoon from the fabula atellana or Atellan Farce. The Atellan Farce is highly significant in the study of the Character in that it contained the first true stock characters. The Atellan Farce employed four fool types. In addition to Maccus, Bucco, the glutton, Pappus, the naïve old man (the fool victim), and Dossennus, the cunning hunchback (the trickster). One additional character, Manducus, the chattering jawed pimp, also appeared in the Atellan Farce, possibly out of an adaptation of Dossennus. The Roman mime is also of the same family Papus; Bucco, and Dossennus of the Atellan farce.

Roman input

Plautus
The Roman playwright Plautus drew from Atellan Farce as well as the Greek Old and New Comedy. He expanded the four types of Atellan Farce to eight (not quite as distinct as the farcical types). The types include the old man, probably a miser; the young man, possibly the miser's son, who rebels against authority; il furbo, the smart slave, il stupido, the stupid slave; the parasite; the courtesan; the slave dealer or pimp; and Miles Gloriosus, the braggart soldier. Plautus’s fool was either the slave or parasite.

Laertius
In revision of Theophrastus, Diogenes Laertius published Ethical Characters (Circa 230 BC), sparking interest in two lines of study.

The first is that of the character book. Imitators of Theophrastus including Satyrus Atheneus, Heracleides Ponticus, Lycon, and Rutilius Lupus wrote their own character sketches. Circa 212 BC, Ariston’s discourse on morality included several proud Character types and mimicked the Theophrastan style. Following Philodemus of Gadara’s work on “Self seeking Affability” and Ariston’s characters, evidence of acquaintance with the genre is present, however popularity of the portrait over the generalized stock figures in increasing. This may explain the gap of time from the beginning of the Common Era to the 16th century marked by an absence of character sketching.

The second field is the study of nomenclature. As the Character rose as a literary genre, many terms were coined in attempt to place labels on the new subject. The translation Theophrastus’ title is based on the terms charassein and Charakter, associated with the stamping of an impression. Rhetorica ad Herennium (c. 20 BC), attributed to Cicero, split the character up into two qualities: effictio, the description of physical appearance, and notation, the nature of man. Later in his De Inventione, Cicero divided the character, or conformation as he called it, into eleven points: name, nature (natura), way of life (victus), fortune (fortuna), physical appearance (habitus), passions (affectio), interests (studium), reasons for doing things (consilium), one’s deeds (factum), what happens to one (casus), one’s discourses (orationes). Seneca, too, played a part in providing labels for the new genre in his Epistulae Morale, using the terms ethologia and characterismos for characteristic conduct of moral types. Circa 93 AD, Quintilian’s Institutio Oratoria discussed the effect of personality on rhetoric and in so doing, coined the terms ethopoeia, an orator’s imitation of another person’s character or habits, and prosopopoeia, the same thing, but with a dramatization of the person as well as the giving of his words. Other terms conceived in the period include figurae sententiarum and descriptio personae. Decorum, the rhetorical principle that an individual’s words and subject matter are appropriately matched, also became a relevant term, and would remain significant into the Renaissance.

Supersession by philosophy
The Roman “perverse admiration for decorum,” is in part responsible for the deterioration and the resulting blackout period of the Character genre. During this blackout, the Character smoldered under the philosophies of such men as Horace. In the Ars Poetica (c. 18 BC), Horace drew pictures of typical men at various ages, from childhood through senility. Horace’s belief that “what is typical of a class should be observable in the individual,” was illustrated in his epistles classifying Achilles as a man of rage and love, Paris, an impractical lover, and Ulysses, the model of virtue and wisdom. Others such as Hermogenes, Aphthonius, and Priscian shared this belief and sought to explore the workings of human nature.

English resurgence

Steady return
In Medieval England, the character began its slow recovery. This seems an appropriate setting, because the existence of feudalism at this time created clear types in society.

The Canterbury Tales of Chaucer included prototypical characters, including moral and professional types as well as astrological or physiological classifications. The use of allegorical characters, such as Death, Everyman, Strength, Discretion, Beauty, Fellowship, Knowledge, and Good-Deeds, Avaricia, is a device not unlike the use of stock characters. Although both will be recognized by society and represent an institution beyond the individual, stock characters are representative of actual men, while allegorical characters are horizontal studies of one tendency in all men. Works such as Vision of Piers Plowman (c 1380) and Everyman (c 1520) employed such allegories. The English Mystery plays, also contained a form of prototypical character: the vice or devil, and the clown. Although some trace these characters no farther that our natural proclivity for fools, the devil and clown figures seem to have descended from the satirical interludes of the Grecian stage (the satyr play), the Fabula Atellana of Rome theaters, and the Exodiarii and Emboliaria of the mimes. Brant-Barclay’s Ship of Fools (1494) drew upon these simple characters of mystery plays, miracle plays, and morality plays to create this early source of strong medieval sketches.

Erasmus proved to have a deep understanding of the Character in his De Duplici Copia Verborum ac Rerum (1512). In Copia, Erasmus sketched the moral types of “amantis,” “luxoriosi,” “avari,” and “voracis,” as well as the “pretender to wealth.” Especially significant was his sketch of the “pseudoplutus,” which connected the Character with the type-personages of Plautus and Terence. Erasmus also painted vivid sketches in his Moriae Encomium (Praise of Folly) (1509).

Flourishing of ideas
At this point, the Character genre was on it way to being recollected, as evidenced by the many editions of Theophrastus published between the years 1527 and 1599. During these years, several additional sources, too, suggested the coming reemergence of the Character. Thomas Wilson’s Arte of Rhetorique (1553) made use of the term descriptio in sketching the pinch-penny. Richard Sherry’s Treatise of the Figures of Grammer and Rhetorike (1555) revisted the terms characterismus and effictio in imitating Erasmus. George Pettie’s translation of Guazzo’s Civile Conversation (1586) included what may have been the first post-Ciceronian attempt to enumerate the divisions of society. Pettie’s divisions included "young men and old, gentlemen and yeomen, princes and private persons, learned and unlearned, citizens and strangers, religious and secular, men and women.” George Puttenham’s Arte of English Poesie (1589) also took a part in the nomenclature trend. Puttenham used the term prosopogrphia describing sketches of real people and set it apart from the previously coined term prosopopoeia, which Puttenham took to describe the personification of abstractions. Other significant titles of the period include Fraterinty of Vocabondes (1561) by Awdeley, Caveat or Warening, for Commen Corsetors (1567) by Thomas Harman, The Countess of Pembroke's Arcadia (1587) by Sir Philip Sidney, Pierce Penilesse (1592) by Nashe, and Wits Miserie (1596) by Lodge.

New genres
The real impetus to establish a new genre came only in 1592 and 1599, when Isaac Casaubon publish the Greek text together with Latin translations, an elaborate commentary, and a ‘Prolegomena’ discussing literary connections. Casaubon coined the terms “Characters Ethici” and “Notationes Morum” and set the concept of the Character whirring with Renaissance spirit. Following Casaubon, Ben Jonson produced several works highly influenced by the Character. Cynthia’s Revels (1600) is said to contain the first genuine English Characters. Every Man Out of His Humour (1600) and Volpone (1606) also follow the Theophrastan model.

Shakespeare, too, contributed to the genre of Character, although not quite as straightforwardly as Jonson. Shakespeare was known for his remarkable ability to write a broad range of characters. Although he was interested in writing realistic character, in exploring various types, he, of course, hit on several stocks. Shakespeare especially employed the fool character in many of his plays: Feste in Twelfth Night, or What You Will, Lavatch and Parolles in All's Well That Ends Well, and Puck in A Midsummer Night's Dream, Launcelot Gobbo in The Merchant of Venice, Touchstone in As You Like It. Because of his ability to write realistic, complex, multidimensional characters, Shakespeare rarely wrote true stock characters. However, he often settled on rounded characters, stock types with individualized twists.

The genre continued to climb with Joseph Hall’s Characters of Virtues and Vices (1608). Hall is thought to be responsible for the unquestioned emergence of the Character as a distinctive and acknowledged literary form. At last coining the term “character,” Hall present nine virtuous and fifteen vicious types, all moral or psychological, based on Christian ideals. Among these types are the wise man, the honest man, the faithful man, the valiant man, the humble man, the patient, the truly noble, the good magistrate, the busy-body, the superstitious, the malcontent, the flatterer, the covetous, the vain-glorious, the hypocrite, the profane, the unconstant, the slothful, the ambitious, the envious, the unthrift, and the distrustful. Especially of note is Hall’s sketch of “the good magistrate,” for it is said to bridge the gap between innumerable analytic and satiric pictures of feudal Estates written before Hall and the numerous Characters of social and professional classes written after Hall.

Around the time of Hall, a new stock-based form was developing in England. The puppet tradition known as Punch and Judy, involved a trickster on strings. Although the lazy, gluttenous Punch, resembles Bucco and Maccus from the Atellan Farce, such a stock character is present in all stock pools. Such forms came easily with the new awareness of character building up in England.

The pinnacle
The Character genre finally reaches its pinnacle with Sir Thomas Overbury’s Witty Characters Written by Himselfe and Other Learned Gentlemen His Friends (1614). The most famous of the 17th-century Character-books, Overbury included 83 types in his fullest edition. Of these, 32 are speculated to have been written by John Webster, with others by Thomas Dekker and John Donne. In addition to the Theophrastan moral types, the Overburian characters include complex social types, including national representatives, women, and representatives of institutions. According to Overbury, his Character sketches are “pictures (real or personal) quaintlie drawne in various colours, all of them heightened by one shadowing.” His Characters include A Good Woman, A Virtuous Widow, A Worthy Commander in the Wars, A Nobel and Retired House-keeper, A Very Very Woman, A Fair and Happy Milkmaid, A Mere Common Lawyer, A Mere Scholar, A Mere Pettifogger, An Arrant Horse-Courser, An Excellent Actor, An Almanac-maker, An Improvident Young Gallant, A Revered Judge, Fantastic Inns of Court Man, A Drunken Dutchman Resident in England, Cleargy Hypocrites, Clerke Hypocrites, A Sailor, A Whore, A Jesuit, and several prison types.

Other Character books
Although the Character sketch is said to have peaked with Overbury, A Wife was by no means the last character book. On the contrary, as the character sketch had become vogue, countless books continued to catalogue character prototypes. Some noteworthy works include John StephensSatyrical Essayes Characters (1615) including 50 types, and John Earle’s Microcosmography (1628) including 76 types. Eloquentiae Sacre et Humanae Parallela Libri XVI (1619) by Nicholas Caussin, includes many “epidictici characters,” moral and social types, and abstractions suggesting the origin of the types. Caussin alleges that “Garrulus” descends from Theophrastus and Horace; “Avarus, et Tenax” comes from Theophrastus and Plautus; and “Avarus Dives” is from Carthaginian saint Cyprianus. By 1665, the Character genre was so clearly defined that Ralph Johnson in his Scholar's Guide from the Accidence to the University, could outline the “Rules for Making a Character.” In 1688, the Character first extended beyond England and into the mainland of Europe. Jean de La Bruyere’s Les Caracteres, ou les Moeurs de ce Siecle was to become the first work of social criticism in French literature. La Bruyere systematically organized his types under the categories Of Works of the Mind, Of Personal merit, Of Women, Of the Affections, Of Society and Conversation, Of the Gifts of Fortune, Of the Town, Of the Court, Of the Great, Of the Sovereign and the State, Of Mankind, Of Opinions, Of Fashion, Of Certain Customs, Of the Pulpit, Of Free-Thinkers

Extemporal comedy
Perhaps by chance, this seems to have coincided with the beginnings of the extemporal comedy or commedia dell'arte. Most likely having descended from the Atellan Farce and the Greek and Roman mime, commedia began with four stock characters, first known as magnifichi (magnificent ones) and zanni (slaves), later receiving the names Pantalone, Dottore, Arlechino, and Scapino/Brighella. In 1667, in a comedy by Ravenscroft, appeared the character of Harlequin. Succeeding La Bruyere, Novelty; or Every Act a Play (1697) came to include Harlequin, Pantalone, Columbine, and Clown. Commedia flourished into a form that would mark the height of the stock character. Like in the Greek Old Comedy, stock costumes are important in assisting the audience in identifying the familiar type. The use of masks in Commedia helped the clear physical portrayed of the character. Masks also served to exaggerate the characters, aiding Commedia in its sense of satire. At no other point in theater history has a form so perfectly typifying the Character genre arisen.

The Innamorati or lovers of commedia dell'arte were stock characters in the sense that they appeared in every scenario, which often revolved around them. However, their lack of distinctive character was shown by their lack of masks, and the action took place about them, with other characters bringing about their fate.

Examples of stock characters


Heroes

Villains and Anti-heroes

Either

Transient

Neutral

See also


Narratology | Stock characters

Typ | Personaje tipo | Personnage type | Personaggio tipo | Szereplőtípus | ストックキャラクター | 定型角色

 

This article is licensed under the GNU Free Documentation License. It uses material from the "Stock character".

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