Samba is one of the most popular forms of music in Brazil. It is widely viewed as Brazil's national musical style. The name samba most probably comes from the Angolan semba (mesemba), a type of ritual music.
Samba developed as a distinctive kind of music at the beginning of the 20th century in Rio de Janeiro (then the capital of Brazil) under the strong influence of immigrant black people from the Brazilian state of Bahia. The title "samba school" ("escola de samba") originates from samba's formative years. The term was adopted by larger groups of samba performers in an attempt to lend acceptance of samba and its performance; local campuses were often the practice/performance grounds for these musicians and "escola" gave early performers a sense of legitimacy and organization to offset samba's somewhat controversial social atmosphere.
"Pelo Telefone" (1917), by Donga and Mauro Almeida, is generally considered the first samba recording. Its great success carried the new genre outside the black ghettos. Who created the music is uncertain, but it was most probably the work of the group around Tia Ciata, among them Pixinguinha and João da Bahiana.
In the 1930s, a group of musicians led by Ismael Silva founded the first Samba School, Deixa Falar, in the neighborhood of Estácio de Sá. They transformed the musical genre to make it fit better the carnival parade. In this decade, the radio spread the genre's popularity all around the country, and with the support of the nationalist dictatorship of Getúlio Vargas, samba became Brazil's "official music".
In the following years, samba has developed in several directions, from the gentle samba-canção to the drum orchestras which make the soundtrack of carnival parade. One of these new styles was the bossa nova, made by middle class white people. It got increasingly popular over time, with the works of João Gilberto and Antonio Carlos Jobim.
In the sixties, Brazil was politically divided, and the leftist musicians of bossa nova started to gather attention to the music made in the favelas. Many popular artists were discovered at this time. Names like Cartola, Nelson Cavaquinho, Velha Guarda da Portela, Zé Keti, and Clementina de Jesus recorded their first albums.
In the seventies, samba got back to radios air waves. Composers and singers like Martinho da Vila, Clara Nunes and Beth Carvalho dominated the hit parade.
In the early 1980s, after having been sent to the underground due to styles like disco and Brazilian rock, Samba reappeared in the media with a musical movement created in the suburbs of Rio de Janeiro. It was the pagode, a renewed samba, with new instruments, like the banjo and the tantan, and a new language, more popular, filled with slangs. The most popular names were Zeca Pagodinho, Almir Guineto, Grupo Fundo de Quintal, Jorge Aragão, and Jovelina Pérola Negra.
Samba is extremely popular in Japan, specially in its more tradicional forms; so much that some sambistas like Nelson Sargento, Monarco and Wilson Moreira have recorded specifically for the japanese market, and spent a lot of time on tours to that country.
Nowadays, samba is still one of the most popular musical genres in Brazil.
Famous artists: Beth Carvalho, Paulinho da Viola, Zeca Pagodinho, Wilson Moreira, Teresa Cristina & Grupo Semente
Famous artists: Candeia, Jovelina Pérola Negra, Grupo Fundo de Quintal, Zeca Pagodinho, Leci Brandão
Famous artists: Grupo Fundo de Quintal, Leci Brandão, Jorge Aragão, Almir Guineto, Zeca Pagodinho, Revelação
Famous artists: Moreira da Silva
Famous artists: Ângela Maria, Nélson Gonçalves, Cauby Peixoto, Agnaldo Rayol.
A samba-enredo is a song performed by a samba school in Rio de Janeiro during its yearly Carnival parade. The term also refers to particular style of samba music typical of such songs. Samba-enredo is well known internationally due to Rio de Janeiro's longstanding status as a major tourist destination during Carnival and to the fact that many percussion groups have formed around the world inspired by this type of samba.
Sambas-enredo are recorded and played on the radio during the period leading up to Carnival. They are generally performed by male vocalists accompanied by cavaquinho and a large bateria (percussion group) producing a dense, complex texture known as batucada. They heavily emphasize the second count of the measure driven by the bass notes of the surdo drums.
Rio de Janeiro's baterias have provided inspiration for the formation of percussion groups around the world, especially in Western countries. These groups generally do not use vocals or cavaquinho, focusing instead on percussion grooves and numerous breaks. These groups operate year round, unlike in Brazil where activity is now confined to the months preceding Carnaval.
Samba-enredo used to be played year round, though often as an exercise on virtuosity.
Famous artists: Neguinho da Beija Flor, Jamelão, Martinho da Vila.
Bossa nova is essentially a type of samba, played with jazz instruments and sung with softer voices.
Samba-Reggae, also known as Axé Music or "Samba Duro" (Hard Samba) is a new poppish type of samba from Bahia (from 1985 onwards).
Samba de Roda is a ritual dance preserved in some Bahian towns.
Jongo is the Rio de Janeiro equivalent to it.
Many Brazilian singers eventually recorded samba, though they were not faithful to the original character of the genre. Jorge Ben Jor for instance mixed samba with rock, funk and jazz and composed songs dealing with unusual themes, like esotherism ("Os Alquimistas Estão Chegando" -- The Alchemists are Coming) or history of India ("Taj Mahal").
Brazilian styles of music | Samba
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