Religious persecution is the persecution of individuals within a group in the struggle to maintain their religious identity, or the abuse of power by an individual or organization that causes members of a religious group to suffer. Persecution in this case may refer to unwarranted arrest, false imprisonment, beatings, torture, unjustified execution, denial of benefits, and denial of civil rights and liberties. It also may refer to the confiscation or destruction of property, or incitement to hate among other things.
Out of Judaism came Christianity, which because it was strictly monotheistic and also encouraged conversion was a much more powerful threat to the established pantheistic order than had been Judaism. The Jewish exemption from the requirement to participate in public cults was lifted and the anti-monotheistic religious persecution of the Christians began under Nero.
By the eighth century Christianity had attained a clear ascendancy in Europe and neighboring regions and a period of consolidation began marked by the pursuit of heretics and various other forms of monotheistic religious persecution. Christian monotheistic religious persecution perhaps reached its apex with the Inquisition.
Meanwhile south and east of the Christian empires yet another monotheist religion had arisen: Islam. Generally following the Jewish tradition of tolerance towards non-believers provided they maintained the outward habits of believers, Muslims spread across northern Africa, the Middle East, northern India, and adjoining regions. Those who actively oppose Islam or try to persuade people in their community not to convert to Islam may face persecution or death threats (which may even be carried out). At times, attempts at peaceful persuasion against Islam has lead to persecution.
Bahá'ís and various third party entities such as the United Nations, Amnesty International, the European Union, the United States and peer-reviewed academic literature have stated that the members of the Bahá'í community in Iran, the nation of origin of the Bahá'í Faith, Iran's largest religious minority and the location of one of the largest Bahá'í populations in the world, have been subjected to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Bahá'í community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education.
More recently, in the later months of 2005, an intensive anti-Bahá'í campaign was conducted by Iranian newspapers and radio stations. The state-run and influential Kayhannewspaper, whose managing editor is appointed by Iran's supreme leader, Ayatollah Khamenei *.
Furthermore, a confidential letter sent on October 29 2005 by the Chairman of the Command Headquarters of the Armed Forced in Iran states that the Supereme Leader of Iran, Ayatollah Khamenei has instructed the Command Headquarters to indentify people who adhere to the Bahá'í Faith and to moniter their activiters and gather any and all information about the members of the Bahá'í Faith. The letter was brought to the attention of the international community by Asma Jahangir, the Special Rapporteur of the United Nations Commission on Human Rights on freedom of religion or belief, in a March 20, 2006 press release *.
In the press release the Special Rapporteur states that she "is highly concerned by information she has received concerning the treatment of members of the Bahá'í community in Iran." She further states that "The Special Rapporteur is concerned that this latest development indicates that the situation with regard to religious minorities in Iran is, in fact, deteriorating." *.
On the other hand, shortly after September 11 there was a sharp increase of Islamophobia in the United States and the United Kingdom, where Muslims are sometimes attacked in public or even killed *. The 21st century "War on terror" was at one point referred to as a "crusade" until the Muslim understanding of the term was pointed out, and abuses by American soldiers during the invasion of Iraq in 2003 (e.g. the Abu Ghraib prisoner abuse) made some Muslims felt that they were being persecuted, therefore giving rise to anti-American feelings, coordinated attacks by extremist Islamic groups and insurgency in the Middle East. However, this so-called "Islamophobia" was not given governmental sanction in the USA, unlike religious oppression in countries such as Afghanistan when it was dominated by the Taliban and served as a center of Al Qaeda operations. Indeed, there needs to be addressed the serious and all too real systematic persecution that occurs all over the muslim world toward non-muslims.
Religious persecution and discrimination have been an official part of U.S. governmental policies and law regarding Native Americans. For example, traditional indigenous ceremonies such as the Sun Dance and Ghost Dance were officially outlawed in the late 1800s.
In modern times, charges of religious persecution by the U.S. government against Native Americans continue. These charges have largely centered on the eagle feather law which governs the possession of eagle feathers for religious use, the use of ceremonial peyote, and the repatriation of Native American human remains and cultrual and religious objects found in musuems and private collections.
The eagle feather law, which governs the possession and religious use of eagle feathers, was officially written to protect then dwindling eagle populations while still protecting traditional Native American spiritual and religious customs, of which the use of eagles are central. The eagle feather law later met charges of promoting racial and religious discrimination due to the law’s provision authorizing the possession of eagle feathers to members of only one ethnic group, Native Americans, and forbidding Native Americans from including non-Native Americans in indigenous customs involving eagle feathers—a common modern practice dating back to the early 1500s.
Peyote, a spineless cactus found in the desert southwest and Mexico, is a commonly used in certain traditions of Native American religion and spirituality, most notably in the Native American Church. Prior to the passage of the American Indian Religious Freedom Act (AIRFA) in 1978, and as amended in 1994, the religious use of peyote was not afforded legal protection. This resulted in the arrest of many Native Americans and non-Native Americans participating in traditional indigenous religion and spirituality. Many individuals today encounter harassment and persecution by their employers for ingesting peyote while participating in the Native American Church due to the cactus containing the psychotropic mescaline, a controlled substance.
Native Americans often hold strong personal and spiritual connections to their ancestors and often believe that their remains should rest undisturbed. This has often placed Native Americans at odds with archaeologists who have often dug on Native American burial grounds and other sites considered sacred, often removing artefacts and human remains –an act considered sacriligious to many Native Americans. For years Native American communities decried the removal of ancestral human remains and cultural and religious objects, charging such activities as acts of genocide, religious persecution, and discrimination. Many Native Americans called on the government, museums, and private collectors for the return of remains and sensitive objects for reburial. The Native American Graves Protection and Repatriation Act (NAGPRA), which gained passage in 1990, established a means for Native Americans to request the return or "repatriation" of human remains and other sensitive cultural, religious, and funery items held by federal agencies and federally assisted museums and institutions.
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