Quantity is a kind of property which exists as magnitude or multitude. It is among the basic classes of things along with quality, substance, change, and relation. Quantity was first introduced as quantum, an entity having quantity. Being a fundamental term, quantity is used to refer to any type of quantitative properties or attributes of things. Some quantities are such by their inner nature (as number), while others are functioning as states (properties, dimensions, attributes) of things like as heavy and light, long and short, broad and narrow, small and great, or much and little. A small quantity is sometimes referred to as a quantulum.
Two basic divisions of quantity, magnitude and multitude (or number), imply the principal distinction between continuity (continuum) and discontinuity.
Under the names of multitude come what is discontinuous and discrete and divisible into indivisibles, all cases of collective nouns: army, fleet, flock, government, company, party, people, chorus, crowd, mess, and number. Under the names of magnitude come what is continuous and unified and divisible into divisibles, all cases of non-collective nouns: the universe, matter, mass, energy, liquid, material, animal, plant, tree.
Along with analyzing its nature and classification, the issues of quantity involve such closely related topics as the relation of magnitudes and multitudes, dimensionality, equality, proportion, the measurements of quantities, the units of measurements, number and numbering systems, the types of numbers and their relations to each other as numerical ratios.
Thus quantity is a property that exists in a range of magnitudes or multitudes. Mass, time, distance, heat, and angular separation are among the familiar examples of quantitative properties. Two magnitudes of a continuous quantity stand in relation to one another as a ratio, which is a real number.
The concept of quantity is an ancient one which extends back to the time of Aristotle and earlier. Aristotle regarded quantity as a fundamental ontological and scientific category. In Aristotle's ontology, quantity or quantum was classified into two different types, which he characterized as follows:
In his Elements, Euclid developed the theory of ratios of magnitudes without studying the nature of magnitudes, as Archimedes, but giving the following significant definitions:
For Aristotle and Euclid, relations were conceived as whole numbers (Michell, 1993). John Wallis later conceived of ratios of magnitudes as real numbers as reflected in the following:
That is, the ratio of magnitudes of any quantity, whether volume, mass, heat and so on, is a number. Following this, Newton then defined number, and the relationship between quantity and number, in the following terms: "By number we understand not so much a multitude of unities, as the abstracted ratio of any quantity to another quantity of the same kind, which we take for unity" (Newton, 1728).
Establishing quantitative structure and relationships between different quantities is the cornerstone of modern physical sciences. Physics is fundamentally quantitative science. Its progress is chiefly achieved due to rendering the abstract qualities of material entities into the primary quantities of physical things, by postulating that all material bodies marked by quantitative properties or physical dimensions, which are subject to some measurements and observations. Setting the units of measurement, physics covers such fundamental quantities as space (length, breadth, and depth) and time, mass and force, temperature, energy and quantum.
Traditionally, a distinction has also been made between intensive quantity and extensive quantity as two types of quantitative property, state or relation. The magnitude of an intensive quantity does not depend on the size, or extent, of the object or system of which the quantity is a property whereas magnitudes of an extensive quantity are additive for parts of an entity or subsystems. Thus, magnitude does depend on the extent of the entity or system in the case of extensive quantity. Examples of intensive quantities are density and pressure, while examples of extensive quantities are energy, volume and mass.
Some further examples of quantities are:
Aristotle, Logic (Organon): Categories, in Great Books of the Western World, V.1. ed. by Adler, M.J., Encyclopaedia Britannica, Inc., Chicago (1990)
Aristotle, Physical Treatises: Physics, in Great Books of the Western World, V.1, ed. by Adler, M.J., Encyclopaedia Britannica, Inc., Chicago (1990)
Aristotle, Metaphysics, in Great Books of the Western World, V.1, ed. by Adler, M.J., Encyclopaedia Britannica, Inc., Chicago (1990)
Hölder, O. (1901). Die Axiome der Quantität und die Lehre vom Mass. Berichte über die Verhandlungen der Königlich Sachsischen Gesellschaft der Wissenschaften zu Leipzig, Mathematische-Physicke Klasse, 53, 1-64.
Klein, J. (1968). Greek Mathematical Thought and the Origin of Algebra. Cambridge. Mass: MIT Press.
Michell, J. (1993). The origins of the representational theory of measurement: Helmholtz, Hölder, and Russell. Studies in History and Philosophy of Science, 24, 185-206.
Michell, J. (1999). Measurement in Psychology. Cambridge: Cambridge University Press.
Michell, J. & Ernst, C. (1996). The axioms of quantity and the theory of measurement: translated from Part I of Otto Hölder’s German text "Die Axiome der Quantität und die Lehre vom Mass". Journal of Mathematical Psychology, 40, 235-252.
Newton, I. (1728/1967). Universal Arithmetic: Or, a Treatise of Arithmetical Composition and Resolution. In D.T. Whiteside (Ed.), The mathematical Works of Isaac Newton, Vol. 2 (pp. 3-134). New York: Johnson Reprint Corp.
Wallis, J. Mathesis universalis (as quoted in Klein, 1968).
Ontology | Mathematics | Measurement
Ποσότητα | كمية | Quantität | Cantidad | Kvanto | Quantité | 양 (크기) | Mennyiség | Квантитет | Kwantiteit | 量 | Storleik | Количество | Quantity | Määrä | Kvantitet | 数量
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