Prison reform is the attempt to improve conditions inside prisons, aiming at a more effective penal system.
A precise definition refers to an attempt to change the penal system, typically from one model to another. Changing back to an earlier model is frequently also characterized as reform. Criminal justice models are based on the goals of the penal system:
This is founded on the "eye for an eye, tooth for a tooth" philosophy, which essentially states that if one person harms another, then an equivalent harm should be done to them. One goal here is to prevent vigilantism, gang or clan warfare, and other actions by those who have an unsatisfied need to "get even" for a crime against them, their family, or their group. It is, however, difficult to determine how to equate different types of "harm". A literal case is where a murderer is punished with the death penalty, the argument being "justice demands a life for a life". One criticism of long term prison sentences and other methods for achieving justice is that such "warehousing" of criminals is rather expensive. Yet another facet of this debate disregards the financial cost for the most part. The argument regarding warehousing rests, in this case, upon the theory that any punishment considered respectful of human rights should not include caging humans for life without chance of release--that even death is morally and ethically a higher road than no-parole prison sentences.
Here the criminal is used as an "example to themself and others". By subjecting prisoners to harsh conditions, authorities hope to convince them to avoid future criminal behavior and to exemplify for others the rewards for avoiding such behavior; that is, the fear of punishment will win over whatever pleasure the illegal activity might bring. The deterrence model frequently goes far beyond "an eye for an eye", exacting a more severe punishment than would seem to be indicated by the crime. Torture has been used in the past as a deterrent, as has the public embarrassment and discomfort of stocks, and, in religious communities, excommunication. Executions, particularly gruesome ones (such as hanging or beheading), often for petty offenses, are further examples of attempts at deterrence. One criticism of the deterrence model is that criminals typically have a rather short-term orientation, and the possibility of long-term consequences is of little importance to them. Also, their quality of life may be so horrific that any treatment within the criminal justice system (which is compatible with human rights law) will only be seen as an improvement over their previous situation.
The goal here is for the individual to find God. Religious study and (frequently) isolation are stressed. While it is felt that an individual who has been saved will no longer commit crimes, the purely religious goal of providing as many souls as possible for God also applies. Note that this model often clashes with secular societies, especially those with a separation of Church and State philosophy, such as the United States. Also note that torture was used in an attempt to force prisoners to accept God, in the past, most notably during the Spanish Inquisition.
("Reform" here refers to reform of the individual, not to reform of the penal system.) The goal is to "repair" the deficiencies in the individual and return them as productive members of society. Education, work skills, deferred gratification, treating others with respect, and self-discipline are stressed. Younger criminals who have committed fewer and less severe crimes are most likely to be successfully reformed. "Reform schools" and "boot camps" are set up according to this model. One criticism of this model is that criminals are rewarded with training and other items which would not have been available to them had they not committed a crime. However, it must be noted that criminals or potential criminals who do not have access to such educational resources are only acting in their best interests by gaining access to these prisons; if a prison is successful at providing resources to individuals who were unable to get these resources through "acceptable" channels, then perhaps what would be next needed, in the implementation of this model, is societal reform.
The goal here is simply to keep criminals away from potential victims, thus reducing the number of crimes they can commit. The criticism of this model is that others increase the number and severity of crimes they commit to make up for the "vacuum" left by the removed criminal. For example, a drug dealer removed from a location will result in an unmet demand for drugs at that locale, and an existing or new drug dealer will then appear, to fill the void. This new drug dealer may have been innocent of any crimes before this opportunity, or may have been guilty of less serious crimes, such as being a look-out for the previous drug dealer.
Prisoners are forced to repay their "debt" to society . Unpaid or low pay work is common in many prisons, often to the benefit of the community. In some countries prisons operate as labour camps. Critics say that the repayment model gives government an economic incentive to send more people to prison. In corrupt or authoritarian regimes, such as the former Soviet Union, many citizens are sentenced to forced labour for minor breaches of the law, simply because the government requires the labour camps as a source of income.
Government and prison officials also have the goal of minimizing short-term costs.
Within Britain, prison reform was spearheaded by the Quakers, and in particular, Elizabeth Fry during the Victorian Age. Elizabeth Fry visited prisons and suggested basic human rights for prisoners, such as privacy and teaching prisoners a trade. Fry was particularly concerned with women's rights.
In the United States Dorothea Dix toured prisons in the U.S. and all over Europe looking at the conditions of the mentally handicapped. Her ideas led to a mushroom effect of asylums all over the United States.
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