Militarism or militarist ideology is the doctrinal view of a society as being best served (or more efficient) when it is governed or guided by concepts embodied in the culture, doctrine, system, or people of the military. Militarists hold the view that security is the highest social priority, and claim that the development and maintenance of the military ensures that security. Militarism connotes the drive to expand military culture and ideals to areas outside of the military structure —most notably in areas of private business, government policy, education, and entertainment.
Militarism is ideologically rooted in or related to concepts of alarmism, expansionism, extremism, imperialism, loyalism, nationalism, patriotism, protectionism, supremacy, triumphalism and warmongering. The concept of profiteering is central to militarization, as it denotes the private collusion between military and business to profit excessively from a state of war, in violation of the public good.
Militarism is sometimes contrasted with the concepts of comprehensive national power and soft power and hard power. This quality may be identified in economic terms by several methods; including the determination of those nations with large modern militaries requiring large or substantially higher budgets than the average among nations to maintain large military forces (as of 2005 viz United States, China, Japan) or to expand such forces (as of 2005 viz Israel, Kuwait, Singapore), or to nation-states devoting substantial portions of their GDPs per capita to develop such forces (as of 2005 viz. North Korea, Equatorial Guinea, Saudi Arabia).
Militarism is manifest in practice by the preferentiality toward goals, concepts, doctrines, and policies derived, originated, or directed from personnel in the military. It is likewise characterized by preferentiality toward persons officially or tangentially associated with causes, and regards loyalty to those narrow interests to be paramount. In a democratic republic, a central component of any state constitution are rules concerning how military rule (martial law, executive powers) may be implemented, and how such powers are to be returned to the elected government.
Militarism is most clearly observable in the history of nation-states and empires when they engaged in imperialism or expansionism; viz. Empire of Japan, British Empire, Nazi Germany, New Roman Empire of Mussolini, the expansion of the Russian SFSR into the Union of Soviet Socialist Republics and later reign of Stalin, Iraq during the reign of Saddam Hussein, and the United States during the period of Manifest Destiny and army reform. An example of militarism in ancient history would be the Greek city state of Sparta.
Militarism has been defined as "a policy which maintains huge standing armies for purposes of aggression." It should be noticed that themere fact that a nation, through universal conscription, maintains a large standing army in times of peace does not convict it of militarism. Every one of the great European powers except England maintained such an army, and yet Germany was the only one that we can say had a militaristic government.
A more narrow definition of militarism is that form of government in which the military power is in control, and with the slightest excuse can and does override the civil authority. This had been the situation in Germany for many years before the outbreak of the Great War.
Let us take a glance at the development of this sort of government. After Napoleon conquered Prussia, early in the nineteenth century, one of the conditions of peace was that Prussia should reduce her army to not more than forty-two thousand men. In order that the country should not again be so easily conquered, the king of Prussia enrolled the permitted number of men for one year, then dismissed that group, and enrolled another of the same size, and so on. Thus, in the course of ten years, it would be possible for him to gather an army of four hundred thousand men who had had at least one year of military training.
The officers of the army were drawn almost entirely from among the land-owning nobility. The result was that there was gradually built up a large class of military officers on the one hand, and, on the other, a much larger class, the rank and file of the army. These men had become used, in the army, to obeying implicitly all the commands of the officers.
This led to several results. Since the officer class furnished also most of the officials for the civil administration of the country, the interests of the army came to be considered the same as the interests of the country as a whole. A second result was that the governing class desired to continue a system which gave them so much power over the common people. We should perhaps consider as a third result the fact that the possession of such a splendid and efficient military machine tended to make its possessors arrogant and unyielding in their intercourse with other nations.
In parallel with 20th century Germany's militarism, Japanese militarism began with a series of events by which the military gained prominence in dictating Japan's affairs. With this dictatorial power, Japan invaded China in 1931 and overtook half of Chinese land within 11 years, and finally spread the Second World War to the Pacific by the Pearl Harbor Attack.
The enlargement of the US army for the Spanish-American War was considered essential to the occupation and control of the new territories acquired from Spain in its defeat (Guam, the Philippines, Puerto Rico, and Cuba). The previous limit by legislation of 24 000 men was expanded to 60 000 regulars in the new army bill on 2 February 1901, with allowance at that time for expansion to 80 000 regulars by presidential discretion at times of national emergency.
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