Liberalism holds that state preferences, rather than state capabilities, are the primary determinant of state behavior. Unlike realism where the state is seen as a unitary actor, liberalism allows for plurality in state actions. Thus, preferences will vary from state to state, depending on factors such as culture, economic system or government type. Liberalism also holds that interaction between states is not limited to the political (high politics), but also economic (low politics) whether through commercial firms, organizations or individuals. Thus, instead of an anarchic international system, there are plenty of opportunities for cooperation and broader notions of power, such as cultural capital (for example, the influence of American films leading to the popularity of American culture and creating a market for American exports worldwide). Another assumption is that absolute gains can be made through co-operation and interdependence - thus peace can be achieved.
Many different strands of liberalism have emerged; some include commercial liberalism, liberal institutionalism, idealism, and regime theory. Two forms of liberalism predominate, liberal institutionalism and idealism:
While liberalism increases the scope of study, it makes no attempt to question the status quo. It holds international institutions as benevolent forces - when in fact, they may act in pursuit of rational self-interest which may be at odds with those for peace.
Realists argue that liberalist arguments can be grounded in realism - and raw economic and military power still trumps cultural and other broader notions of power.
This article is licensed under the GNU Free Documentation License.
It uses material from the
"Liberal international relations theory".
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