KildLaughing.jpg Laughter is the physiological reaction to occasions of humor or the 'comic' stimulus; it is an outward expression of amusement. Aristotle noted that "only the human animal laughs". No satisfactory theory of laughter that explains why we laugh has yet gained wide acceptance. A number of competing theories have been written. For Aristotle, we laugh at inferior or ugly individuals, because we feel a joy at being superior to them. Socrates was reported by Plato as saying that the ridiculous was characterized by a display of self-ignorance. Schopenhauer wrote that it results from an incongruity between a concept and the real object it represents. Hegel shared almost exactly the same view, but saw the concept as an "appearance" and believed that laughter then totally negates that appearance. For Freud, laughter is an "economical phenomenon" whose function is to release "psychic energy" that had been wrongly mobilized by incorrect or false expectations.
Physiologically laughter can be subcategorised into various groupings depending upon the extent and pitch of the laughter: giggles, clicks (which can be almost silent), chortles, chuckles, hoots, cackles, snickers and guffaws are all types of laughter. Smiling may be considered a mild silent form of laughter. Some studies indicate that laughter differs depending upon the gender of the laughing person: women tend to laugh in a more "sing-song" way, while men more often grunt or snort. Babies start to laugh at about 4 months of age. Philosopher John Morreall theorises that human laughter may have its biological origins as a kind of shared expression of relief at the passing of danger. The General Theory of Verbal Humor (GTVH) proposed by Victor Raskin and S. Attardo identifies a semantic model capable of expressing incongruities between semantic scripts in verbal humor; this has been seen as an important recent development in the theory of laughter. Recently Peter Marteinson theorised that laughter is our response to the perception that social being is not real in the same sense that factual states of affairs are true, and that we subconsciously blur the distinctions between cultural and natural truth types, so that we do not normally notice their differing criteria for truth and falsehood. This is an ontic-epistemic theory of the comic (OETC).
On the other hand, laughing at somebody is considered to be ridiculing the individual. Some consider this form of laughter to be the mind's way of "purging" negative, unwanted things and thoughts not of the self. For example, when a young boy sees another boy fall down, he may laugh because he knows that he does not want to fall down himself, therefore by "laughing" he is pushing the negative thought of falling down out of his mind.
Certain medical theories attribute improved health and well-being to laughter as it triggers the release of endorphins. A study demonstrated neuroendocrine and stress-related hormones decreased during episodes of laughter, which provides support for the claim that humor can relieve stress.
Norman Cousins wrote a book, Anatomy of an Illness As Perceived by the Patient, in 1979, on his experience with laughter in helping him recover from a serious illness.
In 1989, the Journal of the American Medical Association published an article, wherein the author wrote that "a humor therapy program can increase the quality of life for patients with chronic problems and that laughter has an immediate symptom-relieving effect for these patients, an effect that is potentiated when laughter is induced regularly over a period". "Laugh If This Is a Joke", JAMA, Jan 1989, 261: 558., by Lars Ljungdahl
Another article, some years later, reported on a medical situation, laughter syncope, where laughter causes a person to lose consciousness.Shear Hilarity Leading to Laugh Syncope in a Healthy Man, by Dennis Bloomfield and Saad Jazrawi, JAMA, June 15, 2005; 293: 2863 - 2864
Research has shown that parts of the limbic system are involved in laughter. The limbic system is a primitive part of the brain that is involved in emotions and helps us with basic functions necessary for survival. Two structures in the limbic system are involved in producing laughter: the amygdala and the hippocampus.
J.Y.T. Greig writes, quoting ancient authors, that laughter is not believed to begin in a child until the child is forty days old. J.Y.T. Greig, The Psychology of Comedy and Laughter
Researchers frequently learn how the brain functions by studying what happens when something goes wrong. People with certain types of brain damage produce abnormal laughter. This is found most often in people with pseudobulbar palsy, gelastic epilepsy and, to a lesser degree, with multiple sclerosis, ALS, and some brain tumors. Inappropriate laughter is considered symptomatic of psychological disorders including dementia and hysteria.
Robert A. Heinlein's view of why people laugh is explained in one of his most praised novels, Stranger In A Strange Land, as simply seeing someone being hurt in one form or another.
The December 7, 1984 Journal of the American Medical Association describes the neurological causes of laughter as follows:
Laughter might not be confined to humans. Chimpanzees show laughter-like behavior in response to physical contact, such as wrestling, chasing, or tickling, and rat pups emit short, high frequency, ultrasonic vocalizations during rough and tumble play, and when tickled. Rat pups "laugh" far more than older rats. Chimpanzee laughter is not readily recognizable to humans as such, because it is generated by alternating inhalations and exhalations that sound more like breathing and panting. The differences between chimpanzee and human laughter may be the result of adaptations that have evolved to enable human speech. However, some behavioral psychologists argue that self-awareness of one's situation, or the ability to identify with somebody else's predicament, are prerequisites for laughter, so animals are not really laughing in the same way that we do.
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