- This article is about Intuitionism in mathematics and philosophical logic. For other uses, see Ethical intuitionism.
In the philosophy of mathematics, intuitionism, or neointuitionism (opposed to preintuitionism), is an approach to mathematics as the constructive mental activity of humans. That is, they are not analytic activities wherein deep properties of existence are revealed and applied. Instead, logic and mathematics are the application of internally consistent methods to realize more complex mental constructs.
Truth and proof
In classical mathematics, mathematical statements assert something about truth. Intuitionism takes the truth of a mathematical statement to be equivalent to its having been proved; what other criteria can there be for truth, an intuitionist would argue, if mathematical objects are merely mental constructions? This means that an intuitionist may not believe that a mathematical statement has the same meaning that a classical
mathematician would.
For example, to claim an object with certain properties exists, is, to an intuitionist, to claim to be able to construct a certain object with those properties. Any mathematical object is considered to be a product of a construction of a mind, and therefore, the existence of an object is equivalent to the possibility of its construction. This contrasts with the classical approach, which states that the existence of an entity can be proved by refuting its non-existence. For the intuitionist, this is not valid; the refutation of the non-existence does not mean that it is possible to find a constructive proof of existence. As such, intuitionism is a variety of mathematical constructivism; but it is not the only kind.
As well, to say A or B, to an intuitionist, is to claim that either A or B can be proved. In particular, the law of excluded middle, A or not A, is disallowed since one cannot assume that it is always possible to either prove the statement A or its negation.
The interpretation of negation is also different. In classical logic, the negation of a statement asserts that the statement is false; to an intuitionist, it means the statement is refutable (i.e., that there is a proof that there is no proof of it). The asymmetry between a positive and negative statement becomes apparent. If a statement P is provable, then it is certainly impossible to prove that there is no proof of P; however, just because there is no proof that there is no proof of P, we cannot conclude from this absence that there is a proof of P. Thus P is a stronger statement than not-not-P.
Intuitionistic logic substitutes justification for truth in its logical calculus. The logical calculus preserves justification, rather than truth, across transformations yielding derived propositions. It has given philosophical support to several schools of philosophy, most notably the Anti-realism of Michael Dummett.
Intuitionism also rejects the abstraction of actual infinity; i.e., it does not consider as given objects infinite entities such as the set of all natural numbers or an arbitrary sequence of rational numbers. This requires the reconstruction of the foundations of set theory and calculus as constructivist set theory and constructivist analysis respectively.
Contributors to intuitionism
Branches of intuitionistic mathematics
See also
Further reading
- van Heijenoort, J., From Frege to Gödel, A Source Book in Mathematical Logic, 1879-1931, Harvard University Press, Cambridge, MA, 1967. Reprinted with corrections, 1977.
- * Luitzen Egbertus Jan Brouwer, 1923, On the significance of the principle of excluded middle in mathematics, especially in function theory with commentary, p. 334, van Heijenoort
- * Andrei Nikolaevich Kolmogorov, 1925, On the princple of excluded middle, with commentary, p. 414, van Heijenoort
- * Luitzen Egbertus Jan Brouwer, 1927, On the domains of definitons of functions, with commentary, p. 446, van Heijenoort
- Although not directly germane, in his (1923) Brouwer uses certain words defined in this paper.
- * Luitzen Egbertus Jan Brouwer, 1927(2), Intuitionistic reflections on formalism, with commentary, p. 490, van Heijenoort
- * Jacques Herbrand, (1931b), "On the consistency of arithmetic", with commentary, p. 618ff, van Heijenoort
- From van Heijenoort's commentary it is unclear whether or not Herbrand was a true "intuitionist"; Gödel (1963) asserted that indeed "...Herbrand was an intuitionist". But van Heijenoort says Herbrand's conception was "on the whole much closer to that of Hilbert's word 'finitary' ('finit') that to "intuitionistic" as applied to Brouwer's doctrine".
- Paul Rosenbloom, The Elements of Mathematical Logic, Dover Publications Inc, Mineola, New York, 1950.
- In a style more of Principia Mathematica -- many symbols, some antique, some from German script. Very good discussions of intuitionism in the following locations: pages 51-58 in Section 4 Many Valued Logics, Modal Logics, Intuitionism; pages 69-73 Chapter III The Logic of Propostional Functions Section 1 Informal Introduction; and p. 146-151 Section 7 the Axiom of Choice.
- In Chapter III A Critique of Mathematic Reasoning, §11. The paradoxes, Kleene discusses Intuitionism and Formalism in depth. Throughout the rest of the book he treats, and compares, both Formalist (classical) and Intuitionist logics with an emphasis on the former.
- W. S. Anglin, Mathematics: A Concise history and Philosophy, Springer-Verlag, New York, 1994.
- In Chapter 39 Foundations, with respect to the 20th century Anglin gives very precise, short descriptions of Platonism (with respect to Godel), Formalism (with respet to Hilbert), and Intuitionism (with respect to Brouwer).
- Constance Reid, Hilbert, Copernicus - Springer-Verlag, 1st edition 1970, 2nd edition 1996.
- Definitive biography of Hilbert places his "Program" in historical context together with the subsequent fighting, sometimes rancorous, between the Intuitionists and the Formalists.
- Less readable than Goldstein but, in Chapter III Excursis, Dawson gives an excellent "A Capsule History of the Development of Logic to 1928".
- Rebecca Goldstein, Incompleteness: The Proof and Paradox of Kurt Godel, Atlas Books, W.W. Norton, New York, 2005.
- In Chapter II Hilbert and the Formalists Goldstein gives further historical context. As a Platonist Gödel was reticent in the presence of the logical positivism of the Vienna Circle. She discusses Wittgenstein's impact and the impact of the formalists. Goldstein notes that the intuitionists were even more opposed to Platonism than Formalism.
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