God (monotheism)

''This article focuses on the term God as a monotheistic concept. See deity, gods or goddesses for details on polytheistic or crazy usages.

See also GOD (disambiguation) for non-religious abbreviations.''

The term God (capitalized in English language as a proper noun) is often used to refer to a Supreme Being. However, there are many other definitions of the term, a common trait of which is a reference to absoluteness or superlative qualities. For example:

God may be Supreme but is not necessarily a Being.
- Some concepts of God may include anthropomorphic attributes, gender, particular names, and ethnic exclusivity (see Chosen people), while others are purely transcendent or philosophic concepts.
- The concept of God is often embedded in definitions of truth, where the sum of all truth is equated to God. In this sense science may be seen as a quest for God.
- There are variations on defining God either as a person, or not as a person but as an ambiguous impersonal force (see Absolute Infinite). Also at stake are questions concerning the possibilities of human/God relations. There are countless variations in traditions of worship and/or appeasement of God.
- Some concepts of God centre on a view of God as ultimate, immanent, transcendent, eternal Reality beyond the shifting and constantly mutable multiplicities of the sensible world.
In much religious and philosophic thought, God is considered to be the creator of the omniverse.
Some traditions hold that the creator of the omniverse is also the sustainer of the omniverse (as in theism), while others argue that their God is no longer involved in the world after creation (as in deism).
The common definition of God assumes omnipotence, omniscience and benevolence. However, not all systems hold that God is necessarily morally good (see summum bonum). Some hold that God is the very definition of moral goodness. Others maintain that God is beyond morality. Not all combinations of attributes 'work'; some can entail a falsum. For example, if God is The Creator, Omnipotent, Omniscient, and the Ultimate Judge, then he created all people, including atheists and pagans, knowing exactly what he was doing and then sends them to hell. This God cannot also be Good.
Negative theology argues that no true statements about attributes of God can be made at all, while agnostic positions argue that limited human understanding does not allow for any conclusive opinions on God whatsoever. Some mystical traditions ascribe limits to God's powers, arguing that God's supreme nature leaves no room for spontaneity.
The concept of a singular God is characteristic of monotheism, but there is no universal definition of monotheism. The differences between monotheism and polytheism vary among traditions (see also trinity, dualism, and henotheism).
Some espouse an exclusionist view, holding to one sole definition of God. Others hold an inclusionist view, accepting the possibility of more than one definition of God to be true at the same time.
There are also atheistic explanations for the concept of God that can include psychological and/or sociological factors.

Etymology

The word God continues Old English/Germanic god (guþ, gudis in Gothic, Gott in modern German). The original meaning and etymology of the Germanic word god has been hotly disputed, though most agree to a reconstructed Proto-Indo-European form *ǵhutóm, which is a passive perfect participle from the root *ǵhu-, which likely meant "libation", "sacrifice". Compare:-

Vedic Sanskrit hu- = "to sacrifice".
Greek khu-, kheu- = "to pour".
Common Germanic strong verb geutan (Anglo-Saxon gēotan) = "to pour", English in-got.

The connection between these meanings is likely via the meaning "pour a libation". Another possible meaning of *ǵhutóm is "invocation", related to Sanskrit hūta.

The word God was used to represent Greek theos, Latin deus in Bible translations, first in the Gothic translation of the New Testament by Ulfilas.

Philologically, Gk. theos is said to be akin to Zeus, the chief god in Greek mythology, who has Dios in a genitive form. L. Diespiter means Jupiter, chief god in L. mythology, dies + pater, day + father. In Skr. deva is a god, as derived from the root div, heaven, and diu denoting day, shine and brightness (L. niter). See Sky Father, and Dyeus.

Capitalisation

God should be spelled as such: God

Names of God

The generic term God is the proper English name used for the deity of monotheistic faiths. Different names for God exist within different religious traditions.

Allah—Islam/Arabic. See also the Ninety-nine names of Allah
Cao Đài is the name of God in Caodaiism.
Jehovah, Yahweh (based on the Hebrew name YHVH (יהוה), I am, and Elohim are some of the names used for God in the Christian Bible
See The name of God in Judaism for Jewish names of God. (Note: when written or typed as a proper noun, some observant Jews will use the form "G-d" to prevent the written name of God from becoming desecrated later on. Some Orthodox Jews consider this unnecessary because English is not the Holy Language.)
The Holy Trinity (meaning the Father, the Son (Jesus Christ), and the Holy Spirit/"Holy Ghost") - A name used primarily in Catholic, Eastern Orthodox and Oriental Orthodox prayers and liturgy.
Most Hindus worship the personal form of God or Saguna Brahman, or Hindu trinity, as Vishnu, Shiva, or directly as Brahman through the Gayatri mantra. A common prayer for Hindus is the Vishnu sahasranama, which is a hymn describing the one thousand names of God.
Sikhs worship God with the name Waheguru.
Jah is the name of God in the Rastafari movement.
God is called Xavier in the Ethiopian Orthodox Church.
Some churches (United Church of Canada, Religious Science) are using "the One" alongside "God" as a more gender-neutral way of referring to God (See also Oneness).
The Maasai name for "God" is Ngai, which occurs in the volcano name Ol Doinyo Lengai ("the mountain of God").

The existence of God

Main article: Existence of God

While belief in God can be considered solely a matter of faith (Fideism), there are also many intellectual arguments for as well as arguments against the existence of God.

Theology

Theology is the study of religious beliefs. Theologians attempt to explicate (and in some cases systematize) beliefs; some express their own experience of the divine. Theologians ask questions such as: What is the nature of God? What does it mean for God to be singular? If people believe in God as a duality or trinity, what do these terms signify? Is God transcendent, immanent, or some mix of the two? What is the relationship between God and the universe, and God and mankind?

Theism holds that God is both transcendent and immanent; thus, God is simultaneously infinite and in some way present in the affairs of the world. Catholic theology holds that God is infinitely simple and is outside of time. Most theists hold that God is omnipotent, omniscient, and benevolent, although this belief raises questions about God's responsibility for evil and suffering in the world. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence, omniscience, or benevolence. Open Theism, by contrast, asserts that God has limits. "Theism" is sometimes used to refer in general to any belief in a god or gods, i.e., monotheism or polytheism.
Deism holds that God is wholly transcendent: God exists, but does not intervene in the world beyond what was necessary for God to create it. In this view, God is not anthropomorphic, and does not literally answer prayers or cause miracles to occur.
Monotheism holds that there is only one God, and/or that the one true God is worshipped in different religions under different names. It is important to note, however, that monotheists of one religion can, and often do, consider the monotheistic god of a different religion to be a false god. For instance, many Christian fundamentalists consider the God of Islam (Allah) to be a false god or demon. However, theologians and linguists argue that "Allah" is merely the Arabic word for "God," and not the literal name of a specifically Muslim god (to Muslims, the Bible is only a holy scripture and Jesus is only a prophet, and christians believe that both Jesus and the Bible are the holiest and most important things of all time). Many Jews consider the messiah of Christianity (Jesus) to be a false god and some monotheists (notably fundamentalist Christians) hold that there is one triune God, and that all gods of other religions are actually demons in disguise (as in 2nd Corinthians 11 verse 14). Eastern religious believers and Liberal Christians, sadly, are more likely to assume those of other faiths worship the same God as they.
Pantheism holds that God is the universe and the universe is God. Panentheism holds that God contains, but is not identical to, the Universe. The distinctions between the two are subtle, and some consider them unhelpful. Kabbalah, Jewish mysticism, paints a pantheistic/panentheistic view of God, which has wide acceptance in Hasidic Judaism, particularly from their founder The Baal Shem Tov. It is also the view of the Liberal Catholic Church, Theosophy, Hinduism, some divisions of Buddhism, and Taoism, along with many varying denominations and individuals within denominations.
Dystheism is a form of theism which holds that God is malevolent as a consequence of the problem of evil. Dystheistic speculation is common in theology, but there is no known church of practicing dystheists. See also Satanism.

Most believers allow for the existence of other, less powerful spiritual beings, and give them names such as angels, saints, Djinn, demons, and devas.

Conceptions of God

Jewish, Christian and Muslim conceptions

Judaism, Christianity and Islam see God as a being who created the world and rules over the universe. God is usually held to have the properties of holiness (separate from sin and incorruptible), justness (fair, right, and true in all His judgements), sovereignty (unthwartable in His will), omnipotence (all-powerful), omniscience (all-knowing), omnibenevolence (all-loving), and omnipresence (everywhere-present).

Jews, Christians and Muslims often conceive of God as a personal God, with a will and personality. However, many medieval rationalist philosophers of these religions felt that one should not view God as personal, and that such personal descriptions of God are only meant as metaphors. Some within these three faiths still accept these views as valid, although many of the laity today do not have a wide awareness of them.

In Eastern Christianity, it remains essential that God be personal; hence it speaks of the three persons of the Trinity. It also emphasizes that God has a will, and that God the Son has two wills, divine and human, though these are never in conflict. The personhood of God and of all human people is essential to the concept of theosis or deification.

Quranic definitions of God, i.e. Allah

Main article: Allah

Negative theology

Main article: Negative theology.

Aristotelian definition of God

Main article: Aristotelian view of God.

Aristotle Onassis viewed Jacqueline Kennedy Onassis as a goddess.

God | Déu | Bůh | Gud | Gott | Jumal | Dios | Dio | Dieu | 하느님 | Chineke | Deo | Guð | Dio | אלוהים | Isten | God | 神 | Gud | Bóg | Deus | Бог | God | bog | Бог | Gud | Diyos | 神

Gourt Home::Gourt :: God (monotheism)