The gene-centric view of evolution, gene selection theory or selfish gene theory holds that natural selection acts through differential survival of competing genes, increasing the frequency of those alleles whose phenotypic effects successfully promote their own propagation. According to this theory, adaptations are the phenotypic effects through which genes achieve their propagation.
The problem comes down to the improbability of finding, in the giant mathematical space of all possible arrangements of matter, that tiny minority of functional arrangements capable of performing those feats accomplished by actual living beings (Dawkins, 1986). The astronomer Fred Hoyle illustrated this argument stating that the likelihood of a functional molecule like hemoglobin emerge by chance is similar to that of a "a tornado sweeping through a junk-yard might assemble a Boeing 747 from the materials therein."
The theory of evolution by natural selection was initially based on a vague concept of heredity. Even Darwin endorsed the blending inheritance hypothesis due to the lack of an appropriate theory of heredity. But, new discoveries about the mechanisms of inheritance and development were made in the following decades and clarified the issue.
The biologist August Weismann proposed the continuity of the germ plasm, where phenotypic changes environmentally caused in the soma are not converted into changes in the genotype (Weismann, 1893). The classic illustration of this principle is that even if you cut the tail of thousands of generations of rats, they will always produce tailed offspring.
This principle was reflected at molecular level by Francis Crick when he formulated the central dogma of molecular biology: information flows only from nucleic acid to nucleic acid or protein, and never from protein to nucleic acid or protein.
This discoveries completely ruled out the inheritance of acquired characters as an evolutionary factor, and also identified genes as the lasting entities that survive through many generations. In conjunction to the mathematical evolutionary biology developed by Ronald Fisher (particularly in his 1930 book, The Genetical Theory of Natural Selection), J. B. S. Haldane and Sewall Wright, they paved the way to the formulation of the selfish gene theory.
According to Williams' 1966 book:
The essence of the genetical theory of natural selection is a statistical bias in the relative rates of survival of alternatives (genes, individuals, etc.). The effectiveness of such bias in producing adaptation is contingent on the maintenance of certain quantitative relationships among the operative factors. One necessary condition is that the selected entity must have a high degree of permanence and a low rate of endogenous change, relative to the degree of bias (differences in selection coefficients). (Williams, 1966, p.22-23)
So, "The natural selection of phenotypes cannot in itself produce cumulative change, because phenotypes are extremely temporary manifestations." (Williams, 1966) Each phenotype is the unique product of the interaction between genome and environment. It doesn't matter how fit and fertile a phenotype is, it will eventually be destroyed and will never be duplicated.
Since 1954, it is known that DNA is the physical substrate to genetic information, and it is capable of high fidelity replication through many generations. So, a particular sequence of DNA can have a high permanence and a low rate of endogenous change. The question that remains is "How long the segment must be?"
An entire sexual genome is the unique combination of father's and mother's chromosomes produced at the moment of fertilization. It will be destroyed with its organism, because "meiosis and recombination destroy genotypes as surely as death." (Williams, 1966) Only half of it is transmitted to each descendant due to the independent segregation, and only fragments of it are transmitted because of recombination.
The gene, defined as "that which segregates and recombines with appreciable frequency", is the only entity that fulfils the requisite of high degree of permanence and a low rate of endogenous change. The gene as an informational entity persists for an evolutionary significant span of time through a lineage of many physical copies.
Genes do not present themselves naked to the scrutiny of natural selection, instead they present their phenotypic effects. (...) Differences in genes give rise to difference in these phenotypic differences. Natural selection acts on the phenotypic differences and thereby on genes. Thus genes come to be represented in successive generations in proportion to the selective value of their phenotypic effects. (Cronin, 1991, p.60)
The result is that "the prevalent genes in a sexual population must be those that, as a mean condition, through a large number of genotypes in a large number of situations, have had the most favourable phenotypic effects for their own replication." (Williams, 1985) In other words, we expect selfish genes, "selfish" meaning that promotes its own survival and doesn't promote the survival of species, group or even organism. This theory implicates that adaptations are the phenotypic effects of genes to maximize their representation in the future generations. An adaptation is maintained by selection if it promotes genetic survival directly or some subordinate goal that ultimately contributes to successful reproduction.
The phenotypic effect of a particular gene is contingent on its environment, including the fellow genes constituting with it the total genome. A gene never has a fixed effect, so how is possible to speak of a gene for long legs? It is because of the phenotypic differences between alleles. One may say that one allele, all other things being equal or varying within certain limits, causes greater legs than its alternative. This difference is enough to enable the scrutiny of natural selection.
"A gene can have multiple phenotypic effects, each of which may be of positive, negative or neutral value. It is the net selective value of a gene's phenotypic effect that determines the fate of the gene." (Cronin, 1991) For instance, a gene can cause its bearer to have greater reproductive success at a young age, but also cause a greater likelihood of death at a later age. If the benefit outweighs the harm, then the gene will be positively selected.
If a gene copy confers a benefit B on another vehicle at cost C to its own vehicle, its costly action is strategically beneficial if pB > C, where p is the probability that a copy of the gene is present in the vehicle that benefits. Actions with substantial costs therefore require significant values of p. Two kinds of factors ensure high values of p: relatedness (kinship) and recognition (green beards). (Haig, 1997, p. 288)
A gene in a somatic cell of an individual may forego replication to promote the transmission of its copies in the germ line cells. It ensures the high value of p = 1 due to their constant contact and their common origin from the zygote.
The kin selection theory predicts that a gene may recognize kinship by historical continuity: a mammalian mother learns to identify her own offspring in the act of giving birth; a male preferentially directs resources to the offspring of mothers with whom he has copulated; the other chicks in a nest are siblings; and so on. The expected altruism between kin is calibrated by the value of p, also known as the coefficient of relatedness. For instance, an individual have a p = 1/2 in relation to his brother, and p = 1/8 to his cousin, so we would expect, ceteris paribus, greater altruism among brothers than among cousins.
Green-beard effects gained their name from a thought-experiment of Dawkins (1976), who considered the possibility of a gene that caused its possessors to develop a green beard and to be nice to other green-bearded individuals. Since then, a 'green beard effect' has come to refer to forms of genetic self-recognition in which a gene in one individual directs benefits to other individuals that possess the gene.
This article is licensed under the GNU Free Documentation License.
It uses material from the
"Gene-centered view of evolution".
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