Freeganism is a lifestyle based around the belief that almost all work and monetary exchanges within a capitalist economy contribute to a myriad of forms of exploitation--worker abuse, animal exploitation, hunger, ecological destruction, mass incarceration, war, inequitable distribution of resources, commodification of women--almost all issues addressed by social, ecological, and animal rights advocacy groups.
The word freegan is derived from the words "free" and "vegan," and is derived from the observation that even a vegan lifestyle is not free of exploitation. A product's veganism does not guarantee, for example, that workers were not exploited in the product's production, that toxic pesticides were not used in its growing, that massive amounts of petroleum were not used in its production and shipping, that prison labor was not used, that rainforests were not cleared to generate planation land, that wildlife was not harmed in its production, or that it is not packaged wastefully.
Freegans argue that people sincerely committed to living the "cruelty-free" lifestyle espoused by vegans must strive to abstain not only from eating, wearing, and using animal skins, secretions, flesh, and animal tested products, but must strive to the greatest degree possible to remove themselves from participation in the capitalist economy altogether as workers and consumers.
In contrast to veganism, which has a very clear-cut list of "dos" and "don'ts", freeganism functions more as a philosophy, a range of living strategies, a community, a culture, and an ideal, than a set of rules. Freegans recognize that because freeganism is far more expansive than veganism, while it is fairly easy to completely adhere to the traditionally defined "rules" of veganism, it is almost impossible to be freegan in all ways at all times. Freegans focus less on individual purity and more on building collective projects to facilitate freegan living strategies.
Many freegans are anarchists and identify with libertarian communist ideals of voluntary cooperation and mutual aid, and place a strong emphasis on forging socially and ecologically sustainable and egalitarian communities.
There is some confusion as to what constitute freegan practices, and numerous misconceptions. This has been exacerbated by a range of mainstream media stories that have generated an unprecendented amount of public attention to freeganism, but with a focus generally limited to "dumpster diving for food", a common freegan practice, but one among many defining practices of freeganism.
Even the pamphlet "Why Freegan", the nearest thing to a freegan movement "bible" is confusing in defining what exactly constitutes freeganism. On the one hand it defines freeganism as an "an anti-consumeristic ethic about eating," and goes on to describe practices including dumpster diving, plate scraping, wild foraging, gardening, shoplifting, employee scams, and barter as alternatives to paying for food.
Yet the pamphlet goes on to include a lengthy section on non-food related practices, including using solar energy, conserving water, carlessness, and reusing goods. This has created some disagreement as to whether these non-food practices are components of the freegan ethic, or are simply compatible practices with freeganism. Freegans rarely give serious concern to semantical hair-splitting, and such questions are largely irrelevant since most freegans also employ some or all of these non-food practices regardless of whether or not they fall under the "freegan" label.
Some freegans,sometimes called "meagans", consume meat and other animal products as long as they would otherwise be wasted; others are strict vegans. Meagans argue that since that even seemingly benign products are produced exploitatively under captialism, there is nothing "pure" about a vegan diet. Since captalism is fueled by the exchange of capital, using wasted goods creates no further demand for production. Meagans see using wasted animal products not as supporting animal slaughter and exploitation, but rather as diverting waste from landfills. Some even argue that allowing animal corpses to end up in landfills shows disrespect for animals lives, and that they should at least ensure that their bodies remain part of the food chain and that their deaths weren't in vain by serving as food rather than as waste. Many vegan freegans do not in principle disagree with this argument, but, coming from vegan backgrounds, consider animal products unhealthy, and unappetizing.
Some pro-shopping vegans feel that the freeganism is inherently unsustainable because: it does not economically support non-animal alternatives; it avoids making an explicit statement about food of animal origin; and it presents difficulty in determining the 'freeness' of food, ie. food taken without permission from a buffet table may be free to the recipient, but it has the potential to create a shortage for others attending the buffet who might later fulfill their food needs by purchasing animal-based food. A common derogatory term for freegans is "Opportunivore".
Freegans argue that this view represents a fundamental misunderstanding of a key concern of freegans--that freegan consumption not drive further demand for the purchase of additional products. For example, some freegans argue that shoplifting is not truly freegan because it runs the risk of encouraging stores to order more products to replace stolen goods, thus driving increased demand. To freegans, it is not enough to simply "get something for free", but rather that their consumption not inject more dollars into the capitalist economy. Proxying payment to someone else and in the process generating income for exploitative producers would not be considered freegan.
Other vegans feel that freeganism is ethically sound, but is too "extreme" to appeal to most people, and may even alienate people by extension from less radical practices like veganism.
Food Not Bombs is an organization based widely on freegan principles.
Subcultures | Diets | Veganism | Vegetarianism | Simple living | Tax resistance
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"Freeganism".
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