A fallen angel in Abrahamic traditions is an angel that has been exiled or banished from Heaven. Often such banishment is a punishment for disobeying or rebelling against God. One early source for information on angelology as well as demonology, is the Persian prophet Zoroaster, who is thought to have influenced Judeo-Christian beliefs *. The best-known fallen angel is Satan. According to some traditions, fallen angels will roam the Earth until Judgment Day, when they will be banished to Hell.
There are a number of beliefs regarding fallen angels. Many focus on issues of free will, lust, pride, or the incomprehensibility of the acts of God. An act by God of creation was forseen as resulting in multiple outcomes, with each of these three doctrines that were traits held by certain angels. These fallen angels foresaw the doom impending. In one entity, that is both omnipotent and omnipresent, who gives certain ideas to humanity and expects only one right way to live - by universal morals, ethics and faith. However, given the doctrine of free will, each one of these ideas leads one to speculate on the basis of duality of right and wrong, good and evil, and heaven and hell.
Origen maintained that those who drifted the least remained in the regions closest to God, while those who moved further out fell into lower air, and became what we know as "angels". This is the lowest order of the angelic hierarchy. Those who moved still farther away became humans, and finally those who moved the farthest away from God became "demons", who reside in Hell.
Origen states metaphorically that, although some angels fell and became humans or demons, all hope is not lost. By practicing virtue, men and demons can again become angels. While considered an early Father of the Church, Origen was deemed a heretic as a result of some of his writings and teachings, which did not conform to accepted scripture or tradition. Mainly, his concept of Apocatastasis, the belief that all beings (humans, fallen angels, demons and Satan) will return to God through God's love and mercy, was deemed unacceptable at that time. His excommunication was posthumously reversed.
According to these books, it is because of lust that some angels fell from Heaven. God asked the "Watchers" (Grigori), a select group of angels, to assist the Archangels in the creation of Eden. Those Grigori who descended to Earth saw the daughters of men and became enchanted with them. Consequently, the Grigori began to reveal to man some of the secrets of Heaven, such as astrology, weapons production, and the vanity of enhancing the face and body with perfumes and cosmetics. The Grigori then fell in love with human women. According to the text, some of the Grigori even took wives and created offspring, giants known as the Nephilim. This made God so angry that he cursed those Grigori who had betrayed Him, threw them out of Heaven, made them mortal and transformed them into demons. God sent the Great Flood to cleanse the Earth of the wanton killing and destruction perpetrated by the Nephilim. Notable angels who fell in this account are Semyazza, Samael, and Azazel. A single verse from the Book of Genesis in the Old Testament alludes to the "sons of God" intermarrying with the "daughters of Man" to create a species known as "Nephilim".
Unfortunately, Lucifer became ambitious and self-centered, eventually deciding to prove his power by raising his throne to the height of God's throne. Other angels did not approve of Lucifer's plan; they did not want a lower being trying symbolically to become the equal of God. When Lucifer enacted his scheme, he was instantly hurled out of Heaven. This account of the rebellion might have come from several ancient Canaanite manuscripts that deal with Shahar, one of their own deities.
Catholic theologians have speculated that the incarnation of Christ was revealed to the angels. The idea that all of Heaven must bow before Christ, formed in part from the lesser nature of humanity, supposedly motivated the prideful actions of Lucifer (cf. Suarez, De Angelis, lib. VII, xiii).
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In John Milton's epic poem, "Paradise Lost", Azazel is the standard-bearer of the infernal host led by Satan. According to the Qur'an, when God commanded the angels to worship Adam, Azazel replied: "Why should the son of fire fall down before a son of clay?" and God cast him out of Heaven. His name was then changed to Eblis, which means "despair".
The version that appears in the Qur'an appears to be a slightly different version of the "Vita Adae et Evae" account.
However, God created mankind, whom he considered superior to the angels, and commanded the angels to bow before the new figure, forgetting his previous commandment. Lucifer refused, partly because he could not forget the first commandment, but also because he would bow to his beloved God only. The other angels saw Lucifer as insubordinate, and expelled him from Heaven.
Those who believe in this version do not consider Lucifer or the fallen angels to be demons, since they did not rebel against God by refusing his mandate, but rather believed that creatures should bow before only God, and no one else.
| Seraphim Cherubim Thrones |
| Dominions Virtues Powers |
| Principalities Archangels Angels |
Angels in Judaism | Demons in Christianity | Angels in Islam
Falden engel | Gefallene Engel | Ángel caído | Anges déchus | Bukott angyal | Lista upadłych aniołów | Anjo caído
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"Fallen angel".
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