There are two distinct groups of Cyclopes. In Hesiod's Theogony, Zeus releases the Cyclopes, the sons of Uranus and Gaia, from Tartarus, and receives his characteristic weapon, the thunderbolt, from them; in one of the most famous passages of Homer's Odyssey, the hero Odysseus encounters the Cyclops Polyphemus, the son of Poseidon and Thoosa, who lives with his fellow Cyclopes in a distant country. The connection between the two groups has been debated in antiquity and by modern scholars.As Robert Mondi says: "Why is there such a discrepancy between the nature of the Homeric Cyclopes and the nature of those found in Hesiod's Theogony? Ancient commentators were so exercised by this problem that they supposed there to be more than one type of Cyclops, and we must agree that, on the surface at least, these two groups could hardly have less in common." (R. Mondi, 1983. "The Homeric Cyclopes: Folktale, Tradition, and Theme," Transactions of the American Philological Association 113 (1983), pp. 17-18.)
Uranus, fearing their strength, locked them in Tartarus. Cronus, another son of Uranus and Gaia, later freed the Cyclopes, along with the Hecatonchires, after Uranus was castrated and overthrown by Cronus. But Cronus then placed them back in Tartarus, where they remained, guarded by Campe, until freed by Zeus. They fashioned thunderbolts for Zeus to use as weapons, and helped him overthrow Cronus and the other Titans. The thunderbolts, which became Zeus' signature weapons, were forged by all three Cyclopes: Arges (who went naked) added brightness, Brontes added thunder, and Steropes added lightning.
These Cyclopes also created Poseidon's trident, Artemis' bow and arrow, and the helmet that Hades gave to Perseus on his quest to kill Medusa. According to a hymn of CallimachusTo Artemis, 46f. See also Georgics 4.173 and Aeneid 8.416ff. they were Hephaestus' helpers. The Cyclopes were said to have built the "cyclopean" fortifications at Tiryns and Mycenae in the Peloponnese. The noises proceeding from the heart of volcanoes were attributed to their operations.
It is said that these Cyclopes were later killed by Apollo after Zeus killed his son, Asclepius, with a Cyclopes-forged thunderbolt.
To make Polyphemus unwary, Odysseus gave him a barrel of very strong, unwatered wine. When Polyphemus asked for Odysseus' name, he told him that it was 'Outis', Greek for 'no man' or 'nobody'. Once the giant fell asleep drunk, Odysseus and his men took a spear and destroyed Polyphemus' only eye. Polyphemus' cries of help were ignored by fellow Cyclopes on the island, when they asked Polyphemus, who is troubling you? and Polyphemus answered, "Nobody!" In the morning, Odysseus tied his men and himself to the undersides of Polyphemus' sheep. When the Cyclops let the sheep out to graze, the men were carried out. Since Polyphemus was blinded, he didn't see the men, but felt the tops of his sheep to make sure the men weren't riding them. As he sailed away, Odysseus shouted his name and declared his own victory, incurring the wrath of Poseidon.
This tale from the Odyssey is more humorously told in the only surviving satyr play, entitled Cyclops by Euripides.
The Sicilian Greek poet Theocritus wrote two poems circa 275 BC concerning Polyphemus' love for Galatea, a sea nymph. When Galatea instead loved Acis, a Sicilian mortal, a jealous Polyphemus killed him with a boulder. Galatea turned Acis' blood into a river of the same name in Sicily.
Another possible origin for the Cyclops legend is that prehistoric dwarf elephant skulls - about twice the size of a human skull were found by the Greeks on Crete. Due to the large central nasal cavity (for the trunk) in the skull, it might have been believed that this was a large, single, eye-socket. The smaller, actual, eye-sockets are on the sides and, being very shallow, hardly noticeable as such. Given the paucity of experience that the locals likely had with living elephants, they were unlikely to recognize the skull for what it actually was. It is also possible that the rare but occasional birth of malformed children affected by cyclopia, a rare congenital cephalic disorder, could have inspired the legend.
Greek Κυκλωψ means "circle-eyed"; the word may have started with an ordinary real two-eyed people who in battle painted circles round their eyes to look fearsome; later the word was misinterpreted.
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