Cross burning or cross lighting is a practice widely associated with the Ku Klux Klan, which burns Christian crosses on hillsides or near the homes of those they wish to intimidate, usually non-whites.

History

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In Scotland the "fiery cross", known as the Crann Tara was used as a declaration of war, which required all clan members to rally to the defence of the area. It is important to note that in Scotland it has absolutely no racist connotations. The practice is described in the novels and poetry of Sir Walter Scott. A small burning cross would be carried from town to town. The most recent known use there was in 1745, during the Jacobite Rising^*, the best part of a century before the foundation of the KKK. Although many of the members of the KKK were descended from immigrants from Scotland, there is no evidence to suggest that their ancestors brought this tradition with them to America.

The Reconstruction-era Klan did not burn crosses, but Thomas Dixon's 1902-1907 trilogy of novels portrayed a romanticized version of the Reconstruction Klan that did burn crosses (see The Clansman). Dixon may have based the idea on Scott, or on other literary or historical sources. The Klan-glorifying 1915 movie The Birth of a Nation was based on two of Dixon's novels. Birth of a Nation quotes Dixon's novel The Clansman as saying:

"In olden times when the Chieftain of our people summoned the clan on an errand of life and death, the Fiery Cross, extinguished in sacrificial blood, was sent by swift courier from village to village...The ancient symbol of an unconquered race of men."

The 1915 lynchers of Leo Frank burned a cross two months after the lynching. They probably got the idea from Birth of a Nation, which was released in the same year. William J. Simmons, who founded the new Klan later in the same year, burned a cross at the mountaintop founding ceremony. Many of the participants in Simmons's ceremony were the same men who had helped to lynch Frank.

Many Christians consider it sacrilege to burn or otherwise destroy a cross.

The Klan, however, claims to not be destroying the cross, but "lighting" it, a symbol of their faith.

In 2003, in the case Virginia v. Black, the United States Supreme Court ruled that while a cross burning at a KKK rally is protected by the First Amendment, a burning cross used as intimidation doesn't enjoy the same freedom due to the fact that the symbol is used as a threat.

References

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• Wade, Wyn Craig. The Fiery Cross: The Ku Klux Klan in America. New York: Simon and Schuster (1987).

Ku Klux Klan | Racism | Cross symbols | Fire

Korsbränning