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Constructivism is a recent development in philosophy which criticizes essentialism, whether it is in the form of medieval realism, classical rationalism, or empiricism. It originated in sociology under the term social constructionism and has been given the name constructivism when referring to philosophical epistemology, though constructionism and constructivism are often used interchangeably.

Constructivism views all of our knowledge as "constructed", because it does not reflect any external "transcendent" realities; it is contingent on convention, human perception, and social experience. It is believed by constructivists that representations of physical and biological reality, including race, sexuality, and gender are socially constructed (Hegel, Garns, and Marx were among the first to suggest such an ambitious expansion of social determinism).

The common thread between all forms of constructivism is that they do not focus on an ontological reality, but instead on the constructed reality.

Social constructivism

One version of social constructivism contends that categories of knowledge and reality are actively created by social relationships and interactions. These interactions also alter the way in which scientific episteme is organized.

Social activity presupposes human beings inhabiting shared forms of life, and in the case of social construction, utilizing semiotic resources (meaning making and meaning signifying) with reference to social structures and institutions. Several traditions use the term Social Constructivism: psychology (after Lev Vygotsky), sociology (after Peter Berger and Thomas Luckmann, themselves influenced by Alfred Schütz), sociology of knowledge (David Bloor), sociology of mathematics (Sal Restivo), philosophy of mathematics (Paul Ernest). Ludwig Wittgenstein's later philosophy can be seen as a foundation for Social Constructivism, with its key theoretical concepts of language games embedded in forms of life.

Social constructivist education

The background and development of Social Constructivism

From traditional education to cognitive constructivism

The constructivist movement has grown essentially from dissatisfaction with educational methods where rote memorisation, regurgitation of facts and the division of knowledge into different subjects, led to a situation where learners were not necessarily able to apply what they have learned in real life (Dixon-Kraus 1996). As early as 1929, Alfred North Whitehead argued that the way students learn many things in school produces inert knowledge - knowledge that can be used to answer items on a school test but which is not available to the student when he or she is trying to solve a problem that requires that knowledge (Flavell and Piaget 1963).

Furthermore, in traditional rationalist and behaviourist approaches, instruction is focused on covering an extensive subject area, reducing the amount of time for problem-solving and thinking beyond the facts, thus minimising independent and autonomous learning. It also encourages didactic lecture formats rather than active student learning (Holt and Willard-Holt 2000). This fundamental problem led to the viewpoint that instructors should only provide appropriate learning situations that will allow students to develop their own knowledge, meaning and truth that will be useful in later life. Providing a problem-solving context for actively engaging students in the thoughtful application of knowledge is an important variable in increasing learning (McMahon 1997). This educational viewpoint is called cognitive constructivism and was derived from the work of Piaget (Flavell and Piaget 1963). It defines learning as an internal process of accommodation, assimilation, and equilibration (Flavell and Piaget 1963). Piaget thus saw learning as a process where an individual constructs his or her own meaning through cognitive processes. The main underlying assumption of constructivism is that individuals are actively involved right from birth in constructing personal meaning that is their own personal understanding from their experiences (Flavell and Piaget 1963). This action-based theory is thus more concerned with the process of learning than with what is learned (McMahon 1997). Constructivism thus goes beyond the study of how the brain stores and retrieves information to examine the ways in which learners make meaning from experience (Savery 1994). Rather than the transmission of knowledge, learning is an internal process of interpretation: learners do not transfer knowledge from the external world into their memories, rather, they create interpretations of the world based upon their past experiences and their interactions in the world. How someone construes the world, their existing metaphors, is at least as powerful a factor influencing what is learned as any characteristic of that world (McMahon 1997).

Most cognitive theories, and the constructivist approaches that have grown out of these, argue that learning should be durable, transferable and self-regulated (Di Vesta 1987). Mechanisms need to be in place to promote the deeper internal processing required for such learning to occur.

From cognitive constructivism to social constructivism

These thoughts on learning, which we now call cognitive constructivism, paved the way for the emergence of the educational theory called social constructivism (McMahon 1997). Lev Semenovich Vygotsky (1896 – 1934), a Belarusian psychologist who lived and worked in a Marxist environment, became famous for his view on mediation as an integral part of human psychology: “the central fact about our psychology is the fact of mediation” (Vygotsky 1978:166). Although his work only became known during the 1960s, his critique on his contemporary Piaget’s cognitive constructivism, led to the understanding of the importance of culture, language and context in the process of constructing knowledge. Where Piaget argued that people should create their own version of the truth, Vygotsky added the importance of discussing this version of truth with others, in order to, through the process of mediation, get to a higher order of truth that has also been socially tested (Derry 1999). Vygotsky's “zone of proximal development” is probably his best-known concept. It argues that students can, with help from adults or peers who are more advanced, master concepts and ideas that they cannot understand on their own. Again the emphasis falls on learners actively constructing knowledge and meaning through participating in activities and challenges, with the added emphasis on the interaction between learners and facilitators in order to arrive at a higher level of truth (Sternberg and Williams 1998).

A practical definition of Social Constructivism

Social constructivism argues that the most optimal learning environment is one where a dynamic interaction between instructors, learners and tasks provides an opportunity for learners to create their own truth due to the interaction with others. Social constructivism thus emphasizes the importance of culture and context in understanding what is happening in society and constructing knowledge based on this understanding (Derry 1999; McMahon 1997).

Paul Ernest (1991) summarises the main foundations of social constructivism as follows:

Knowledge is not passively received but actively built up by the cognizing subject. “The function of cognition is adaptive and serves the organisation of the experiential world, not the discovery of ontological reality" (Von Glasersfeld 1989:182). The personal theories which result from the organization of the experiential world must fit the constraints imposed by physical and social reality. This is achieved by a cycle of theory-prediction-test-failure-accommodation-new theory. This gives rise to socially agreed theories of the world and social patterns and rules of language use.

In what follows, social constructivism is examined in more detail with specific reference to the way social constructivism views the nature of the learner, the role of the instructor, the learning process and the selection, scope and sequencing of the subject matter.

The nature of the learner

The learner as a unique individual

Social constructivism views each learner as a unique individual with unique needs and backgrounds. The learner is also seen as complex and multidimensional (Gredler 1997). Social constructivism not only acknowledges the uniqueness and complexity of the learner, but actually encourages, utilises and rewards it as an integral part of the learning process (Wertsch 1997).

The importance of the background and culture of the learner

Gredler (1997) also emphasizes the importance of the background and culture of the learner. Social constructivism encourages the learner to arrive at his or her own version of the truth, influenced by his or her background, culture or embedded worldview. Historical developments and symbol systems, such as language, logic, and mathematical systems, are inherited by the learner as a member of a particular culture and these are learned throughout the learner's life. These symbol systems dictate how the learner learns and what is learned (Gredler 1997). This also stresses the importance of the nature of the learner's social interaction with knowledgeable members of the society. Without the social interaction with other more knowledgeable people, it is impossible to acquire social meaning of important symbol systems and learn how to utilise them. Young children develop their thinking abilities by interacting with adults. From the social constructivist viewpoint, it is thus important to take into account the background and culture of the learner throughout the learning process, as this background also helps to shape the knowledge and truth that the learner creates, discovers and attains in the learning process (Gredler 1997; Wertsch 1997).

The responsibility for learning

Furthermore, it is argued that the responsibility of learning should reside increasingly with the learner (Von Glasersfeld 1989). Social constructivism thus emphasizes the importance of the learner being actively involved in the learning process, unlike previous educational viewpoints where the responsibility rested with the instructor to teach and where the learner played a passive, receptive role. Von Glasersfeld (1989) emphasizes that learners construct their own understanding and that they do not simply mirror and reflect what they read. Learners look for meaning and will try to find regularity and order in the events of the world even in the absence of full or complete information.

The motivation for learning

Another crucial assumption regarding the nature of the learner, concerns the level and source of motivation for learning. According to Von Glasersfeld (1989) motivation to learn is strongly dependent on the learner’s confidence in his or her potential for learning. These feelings of competence and belief in potential to solve new problems, are derived from first-hand experience of mastery of problems in the past and are much more powerful than any external acknowledgement and motivation (Prawat and Floden 1994). This links up with Vygotsky’s "zone of proximal development" (Vygotsky 1978) where learners are challenged within, yet slightly above their current level of development. By experiencing the successful completion of challenging tasks, learners gain confidence and motivation to embark on more complex challenges.

The role of the instructor

Instructors as facilitators

According to the social constructivist approach, instructors have to adapt to the role of facilitators and not teachers (Steffe and Gale 1995). Where a teacher gives a didactic lecture which covers the subject matter, a facilitator helps the learner to get to his or her own understanding of the content. In the former scenario the learner plays a passive role and in the latter scenario the learner plays an active role in the learning process. The emphasis thus turns away from the instructor and the content, and towards the learner (Kukla 2000). This dramatic change of role implies that a facilitator needs to display a total different set of skills than a teacher (Brownstein 2001). A teacher tells, a facilitator asks; a teacher lectures from the front, a facilitator supports from the back; a teacher gives answers according to a set curriculum, a facilitator provides guidelines and creates the environment for the learner to arrive at his or her own conclusions; a teacher mostly gives a monologue, a facilitator is in continuous dialogue with the learners (Rhodes and Bellamy 1999). A facilitator should also be able to adapt the learning experience ‘in mid-air’ by using his or her own initiative in order to steer the learning experience to where the learners want to create value.

The learning environment should also be designed to support and challenge the learner's thinking (Di Vesta, 1987). While it is advocated to give the learner ownership of the problem and solution process, it is not the case that any activity or any solution is adequate. The critical goal is to support the learner in becoming an effective thinker. This can be achieved by assuming multiple roles, such as consultant and coach.

The nature of the learning process

Learning is an active, social process

Social constructivist scholars view learning as an active process where learners should learn to discover principles, concepts and facts for themselves, hence the importance of encouraging guesswork and intuitive thinking in learners (Brown et al.1989; Ackerman 1996; Gredler 1997). In fact, for the social constructivist, reality is not something that we can discover because it does not pre-exist prior to our social invention of it. Kukla (2000) argues that reality is constructed by our own activities and that people, together as members of a society, invent the properties of the world.

Other constructivist scholars agree with this and emphasize that individuals make meanings through the interactions with each other and with the environment they live in. Knowledge is thus a product of humans and is socially and culturally constructed (Ernest 1991; Gredler 1997; Prawat and Floden 1994). McMahon (1997) agrees that learning is a social process. He further states that learning is not a process that only takes place inside our minds, nor is it a passive development of our behaviours that is shaped by external forces and that meaningful learning occurs when individuals are engaged in social activities.

Vygotsky (1978) also highlighted the convergence of the social and practical elements in learning by saying that the most significant moment in the course of intellectual development occurs when speech and practical activity, two previously completely independent lines of development, converge. Through practical activity a child constructs meaning on an intrapersonal level, while speech connects this meaning with the interpersonal world shared by the child and her/his culture. Learning thus first takes place on the intrapersonal and then on the interpersonal level (Vygotsky 1978).

The dynamic interaction between task, instructor and learner

A further characteristic of the role of the facilitator in the social constructivist viewpoint, is that the instructor and the learners are equally involved in learning from each other as well (Holt and Willard-Holt 2000). This means that the learning experience is both subjective and objective and requires that the instructor’s culture, values and background become an essential part of the interplay between learners and tasks in the shaping of meaning. Learners compare their version of the truth with that of the instructor and fellow learners in order to get to a new, socially tested version of truth (Kukla 2000). The task or problem is thus the interface between the instructor and the learner (McMahon 1997). This creates a dynamic interaction between task, instructor and learner. This entails that learners and instructors should develop an awareness of each other's viewpoints and then look to own beliefs, standards and values, thus being both subjective and objective at the same time (Savery 1994).

Green and Gredler (2002) emphasize learning as an iterative process, involving discursive, adaptive, interactive, and reflexive qualities. According to them the main focus is on the instructor-student relationship. Other studies, too, argue for the importance of mentoring in the process of learning (Archee and Duin 1995; Brown et al. 1989). The social constructivist model thus emphasizes the importance of the relationship between the student and the instructor in the learning process.

Some learning approaches that could harbour this interactive learning include reciprocal teaching, peer collaboration, cognitive apprenticeships, problem-based instruction, web quests, anchored instruction and other approaches that involve learning with others.

Collaboration between learners

Learners with different skills and backgrounds should collaborate in tasks and discussions in order to arrive at a shared understanding of the truth in a specific field (Duffy and Jonassen 1992).

Most social constructivist models, such as that proposed by Duffy and Jonassen (1992), also stress the need for collaboration among learners, in direct contradiction to traditional competitive approaches. One Vygotskian notion that has significant implications for peer collaboration, is that of the zone of proximal development. Defined as the distance between the actual developmental level as determined by independent problem-solving and the level of potential development as determined through problem-solving under adult guidance or in collaboration with more capable peers, it differs from the fixed biological nature of Piaget's stages of development. Through a process of 'scaffolding' a learner can be extended beyond the limitations of physical maturation to the extent that the development process lags behind the learning process (Vygotsky 1978).

The importance of context

The social constructivist paradigm views the context in which the learning occurs as central to the learning itself (McMahon 1997).

Underlying the notion of the learner as an active processor is "the assumption that there is no one set of generalised learning laws with each law applying to all domains" (Di Vesta 1987:208). Decontextualised knowledge does not give us the skills to apply our understandings to authentic tasks because, as Duffy and Jonassen (1992) indicated, we are not working with the concept in the complex environment and experiencing the complex interrelationships in that environment that determine how and when the concept is used. One social constructivist notion is that of authentic or situated learning, where the student takes part in activities which are directly relevant to the application of learning and which take place within a culture similar to the applied setting (Brown et al. 1989). Cognitive apprenticeship has been proposed as an effective constructivist model of learning which attempts to "enculturate students into authentic practices through activity and social interaction in a way similar to that evident, and evidently successful, in craft apprenticeship" (Ackerman 1996:25).

The context in which the learning occurs as well as the social contexts that the learners bring to their learning environment are thus critical to the learning itself (Gredler 1997).

Assessment

Holt and Willard-Holt (2000) emphasize the concept of dynamic assessment, which is a way of assessing the true potential of learners that differs significantly from conventional tests. Here the essentially interactive nature of learning is extended to the process of assessment. Rather than viewing assessment as a process carried out by one person, such as an instructor, it is seen as a two-way process involving interaction between both instructor and learner. The role of the assessor becomes one of entering into dialogue with the persons being assessed to find out their current level of performance on any task and sharing with them possible ways in which that performance might be improved on a subsequent occasion. Thus, assessment and learning are seen as inextricably linked and not separate processes (Holt and Willard-Holt 2000).

According to this viewpoint instructors should see assessment as a continuous and interactive process that measures the achievement of the learner, the quality of the learning experience and courseware. Assessment is also an integral part of the learning experience and not a loose-standing process (Gredler 1997). The feedback created by the assessment process serves as a direct foundation for further development. It should not be an intimidating process that causes anxiety in the learner, but rather a supportive process that encourages the learner to want to be evaluated in order for future, more focused development to take place (Green and Gredler 2002).

The selection, scope and sequencing of the subject matter

Knowledge should be discovered as an integrated whole

Knowledge should not be divided into different subjects or compartments, but should be discovered as an integrated whole (McMahon 1997; Di Vesta 1987).

This also again underlines the importance of the context in which learning is presented (Brown et al. 1989). According to the above scholars knowledge should not be rigidly compartmentalised into different subjects or categories, but should be presented and discovered as an integrated whole. The reason for this being that the world, in which the learner needs to operate, does not approach one in the form of different subjects, but as a complex myriad of facts, problems, dimensions and perceptions (Ackerman 1996).

Engaging and challenging the learner

Learners should constantly be challenged with tasks that refer to skills and knowledge just beyond their current level of mastery. This will capture their motivation and build on previous successes in order to enhance the confidence of the learner (Brownstein 2001). This is in line with Vygotsky’s zone of proximal development which can be described as the distance between the actual developmental level (as determined by independent problem-solving) and the level of potential development (as determined through problem-solving under adult guidance or in collaboration with more capable peers) (Vygotsky 1978).

Vygotsky (1978) further promulgated that instruction is good only when it proceeds ahead of development. Then it awakens and rouses to life an entire set of functions which are in the stage of maturing, which lie in the zone of proximal development. It is in this way that instruction plays an extremely important role in development.

In order to fully engage and challenge the learner, the task and the learning environment should reflect the complexity of the environment that the learner should be able to function in at the end of learning. Learners must not only have ownership of the learning or problem-solving process, but of the problem itself (Derry 1999).

Where the sequencing of subject matter is concerned, it is the constructivist viewpoint that the foundations of any subject may be taught to anybody at any stage in some form (Duffy and Jonassen 1992). This means that instructors should first introduce the basic ideas that give life and form to any topic or subject area, and then revisit and build upon these repeatedly. This notion has been extensively used in curricula.

It is also important for instructors to realise that although a curriculum may be set down for them, it inevitably becomes shaped by them into something personal which reflects their own belief systems, their thoughts and feelings about both the content of their instruction and their learners (Rhodes and Bellamy 1999). Thus, the learning experience becomes a shared enterprise. The emotions and life contexts of those involved in the learning process must therefore be considered as an integral part of learning. The goal of the learner is central in considering what is learned (Brown et al. 1989; Ackerman 1996; Gredler 1997).

The structuredness of the learning process

It is important to achieve the right balance between the degree of structure and flexibility that is built into the learning process. Savery (1994) contends that the more structured the learning environment, the harder it is for the learners to construct meaning based on their conceptual understandings. A facilitator should structure the learning experience just enough to make sure that the students get clear guidance and parameters within which to achieve the learning objectives, yet the learning experience should be open and free enough to allow for the learners to discover, enjoy, interact and arrive at their own, socially verified version of truth.

Final remarks

A social constructivist learning intervention is thus an intervention where contextualised activities (tasks) are used to provide learners with an opportunity to discover and collaboratively construct meaning as the intervention unfolds. Learners are respected as unique individuals, and instructors act as facilitators rather than as teachers.

Cultural constructivism

Cultural constructivism asserts that knowledge and reality are a product of their cultural context, meaning that two independent cultures will likely form different observational methodologies. For instance, Western cultures generally rely on objects for scientific descriptions; by contrast, Native American culture relies on events for descriptions. These are two distinct ways of constructing reality based on external artifacts.

Radical constructivism

Ernst von Glasersfeld is a prominent proponent of radical constructivism, which claims that knowledge is the self-organized cognitive process of the human brain. That is, the process of constructing knowledge regulates itself, and since knowledge is a construct rather than a compilation of empirical data, it is impossible to know the extent to which knowledge reflects an ontological reality.

Critical constructivism

A series of articles published in the journal Critical Inquiry (1991) served as a manifesto for the movement of critical constructivism in various disciplines, including the natural sciences. Not only truth and reality, but also "evidence", "document", "experience", "fact", "proof", and other central categories of empirical research (in physics, biology, statistics, history, law, etc.) reveal their contingent character as a social and ideological construction. Thus, a “realist” or “rationalist” interpretation is subjected to criticism.

While recognizing the constructedness of reality, many representatives of this critical paradigm deny philosophy the task of the creative construction of reality. They eagerly criticize realistic judgments, but they do not move beyond analytic procedures based on subtle tautologies. They thus remain in the critical paradigm and consider it to be a standard of scientific philosophy per se.

See also

Proponents

External links

Epistemology | Philosophical theories | Science and technology studies | Social constructionism | مدرسة البنائية في علم النفس | Radikaler Konstruktivismus | Constructivismo (filosofía) | קונסטרוקטיביזם (למידה) | Konstruktivism (filosofi)

 

This article is licensed under the GNU Free Documentation License. It uses material from the "Constructivist epistemology".

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