The Coca plant comprises four main species and varieties (Erythroxylum coca), often spelled koka in Quechua and Aymara, is a plant in the family Erythroxylaceae, native to northwestern South America. Two subspecies, E. coca var. coca and E. coca var. ipadu, are almost indistinguishable phenotypically; a related high cocaine-bearing species has two subspecies, E. novogranatense var. novogranatense and E. novogranatense var. truxillense that are phenotypically similar, but morphologically distinguishable. Under the older Cronquist system of classifying flowering plants, this was placed in an order Linales; more modern systems place it in the order Malpighiales. The plant is best-known in modern times for the stimulant drug cocaine that is extracted from its new fresh leaf tips in a similar fashion to tea bush harvesting.
The plants resembles a blackthorn bush, and grows to a height of 2-3 m. The branches are straight, and the leaves, which have a green tint, are thin, opaque, oval, more or less tapering at the extremities. A marked characteristic of the leaf is an areolated portion bounded by two longitudinal curved lines once on each side of the midrib, and more conspicuous on the under face of the leaf.
The flowers are small, and disposed in little clusters on short stalks; the corolla is composed of five yellowish-white petals, the anthers are heart-shaped, and the pistil consists of three carpels united to form a three-chambered ovary. The flowers mature into red berries.
The leaves are sometimes eaten by the moth Eloria noyesi.
Good fresh samples of the dried leaves are uncurled, are of a deep green on the upper, and a grey-green on the lower surface, and have a strong tea-like odor; when chewed they produce a faint numbness in the mouth, and have a pleasant, pungent taste. They are traditionally chewed with lime to increase the release of cocaine from the leaf. Bad specimens, usually old or stale leaves, have a camphoraceous smell and a brownish colour, and lack the pungent taste.
The seeds are sown from December to January in small plots (almacigas) sheltered from the sun, and the young plants when at 40-60 cm in height are placed in final planting holes (aspi), or, if the ground is level, in furrows (uachos) in carefully weeded soil. The plants thrive best in hot, damp and humid situations, such as the clearings of forests; but the leaves most preferred are obtained in drier localities, on the sides of hills. The leaves are gathered from plants varying in age from one and a half to upwards of forty years, but only the new fresh growth is harvested. They are considered ready for plucking when they break on being bent. The first and most abundant harvest is in March, after the rains; the second is at the end of June, the third in October or November. The green leaves (matu) are spread in thin layers on coarse woollen cloths and dried in the sun; they are then packed in sacks, which must be kept dry in order to preserve the quality of the leaves.
The practice of chewing coca was most likely originally a simple matter of survival. The coca leaf contained many essential nutrients in addition to its more well-known mood-altering alkaloid. It is rich in protein and vitamins, and it grows in regions where other food sources are scarce. The perceived boost in energy and strength provided by the cocaine in coca leaves was also very functional in an area where oxygen is scarce and extensive walking is essential. The coca plant was so central to the worldview of the Yunga and Aymara tribes of South America that distance was often measured in units called "cocada", which signified the number of mouthfuls of coca that one would chew while walking from one point to another. Cocada can also be used as a measurement of time, meaning the amount of time it takes for a mouthful of coca to lose its flavor and activity. In testament of the significance of coca to indigenous cultures, it is widely believed that the word "coca" probably originally meant "plant." In other words, coca was not just any plant to these cultures.
Coca was also a vital part of the religious cosmology of the Andean tribes in the pre-Inca period as well as throughout the Inca Empire (Tahuantinsuyu). Coca was historically employed as an offering to the Sun, or to produce smoke at the great sacrifices; and the priests, it was believed, must chew it during the performance of religious ceremonies, otherwise the gods would not be propitiated. Coca is still held in veneration among the indigenous and mestizo peoples of Peru, Bolivia, Ecuador, Colombia and northern Argentina and Chile. It is believed by the miners of Cerro de Pasco to soften the veins of ore, if masticated (chewed) and thrown upon them (see also Cocomama). Coca leaves play a crucial part in offerings to the apus (mountains), Inti (the sun), or Pachamama (the earth). Coca leaves are often read in a form of divination analogous to reading tea leaves in other cultures.
In the Sierra Nevada de Santa Marta, on the Caribbean Coast of Colombia, coca is consumed by the Kogi, Arhuaco & Wiwa by using a special gadget called poporo. The poporo is the mark of manhood, but it is a female's sexual symbol. It represents the womb and the stick is a phallic symbol. The movements of the stick in the poporo symbolize the sexual act. For a man the poporo is a good companion which means "food" "woman", "memory" and "meditation". Women are prohibited from using coca. It is important to stress that poporo is the symbol of manhood. But it is the woman who gives men their manhood. When the boy is ready to be married, his mother will initiate him in the use of the coca. This act of initiation is carefully supervised by the mama, a traditional leader.
The activity of chewing coca is called mambear, chacchar or acullicar, borrowed from Quechua, or in Bolivia, picchar, derived from the Aymara language. The Spanish masticar is also frequently used. Doing so usually causes users to feel a tingling and numbing sensation in their mouths, similar to receiving Novocaine during a dental procedure. Even today, chewing coca leaves is a common sight in indigenous communities across the central Andean region, particularly in places like the mountains of Bolivia, where the cultivation and consumption of coca is as much a part of the national culture similar to chicha, like wine is to France or beer is to Germany. It also serves as a powerful symbol of indigenous cultural and religious identity, amongst a diversity of indigenous nations throughout South America. Bags of coca leaves are sold in local markets and by street vendors. Commercially manufactured coca teas are also available in most stores and supermarkets, including upscale suburban supermarkets.
Mate de coca, sometimes called "coca tea", is a tisane made from the leaves of the Coca plant (Eritroxilécea). The consumption of coca tea is a common occurrence in many South American countries. Coca tea is also used for medicinal and religious purposes by many indigenous tribes in the Andes. On the "Inca Trail" to Macchu Picchu, guides also serve coca tea with every meal because it is widely believed that it alleviates the symptoms of mild altitude sickness. And traditionally, official governmental persons travelling to La Paz in Bolivia are greeted by a mate de coca. News reports noted that Princess Anne and the late Pope John Paul II drank the beverage during visits to the region.
The Single Convention on Narcotic Drugs#Article 23: NATIONAL OPIUM AGENCIES controls referred to in paragraph 1 are rules requiring opium-, coca-, and cannabis-cultivating nations to designate an agency to regulate said cultivation and take physical possession of the crops as soon as possible after harvest. Single Convention on Narcotic Drugs#Article 27: ADDITIONAL PROVISIONS RELATING TO COCA LEAVES states that "The Parties may permit the use of coca leaves for the preparation of a flavouring agent, which shall not contain any alkaloids, and, to the extent necessary for such use, may permit the production, import, export, trade in and possession of such leaves". This provision is designed to accommodate Coca-Cola and other producers of coca products.
In December 2005, Evo Morales, a former coca growers union leader, was elected President of Bolivia and promised to legalize the cultivation and traditional use of coca. Morales asserts that "coca no es cocaína"--the coca leaf is not cocaine, but in Peru the story is different, private companies are doing Coca leaf products.
Herbal and fungal stimulants | Malpighiales | Quechua loanwords
Kokainovník pravý | Cocastrauch | Erythroxylum coca | Coca | Kokao | Erythroxylum coca | קוקה | Coca | コカ | Koka | Coca | Kokapensaat | Kokabuske | Koka ağacı