Cannabis has three different forms of plant sexuality, with some plants being dioecious, and other plants being hermaphroditic or monoecious.Greg Green. 2003. The Cannabis Grow Bible. Green Candy Press 99-110 It is traditionally (albeit contentiously) divided into at least five subspecies, indica/sativa, pure indica, pure sativa, mostly sativa and mostly indica, each found as a cultivar and a wild variety.Greg Green. 2005. The Cannabis Breeder’s Bible. Green Candy Press 14Small, E., and A. Cronquist. 1976. A practical and natural taxonomy for Cannabis. Taxon 25: 405–435. Cannabis sativa male plants show evidence of selection for traits that enhance fiber production and seed-oil (for fuel) but the female plant produce seeds (for food) and flower buds that can be used as a psychoactive substance because it has higher levels of the psychoactive delta-9-tetrahydrocannabinol (THC), whereas Cannabis indica was primarily selected for drug production and has relatively higher levels of cannabidiol (CBD) and Cannabinol (CBN) than THC.
Botanists Richard E. Schultes and Loran Anderson also conducted taxonomic studies of Cannabis, and concluded that sufficient evidence exists to support recognition of three species, Cannabis sativa, Cannabis indica Lam., and Cannabis ruderalis.Schultes, R. E., et. al. 1974. Cannabis: an example of taxonomic neglect. Harvard University Botanical Museum Leaflets 23: 337–367.Anderson, L. C. 1974. A study of systematic wood anatomy in Cannabis. Harvard University Botanical Museum Leaflets 24: 29–36. According to their species descriptions, C. sativa is tall and laxly branched with relatively narrow leaflets, Cannabis indica is shorter, conical in shape, and has relatively wide leaflets, and Cannabis ruderalis is short, branchless, and grows wild in central Asia. This concept was embraced by cannabis aficionados who commonly distinguish narrow-leafed "sativa" drug strains from wide-leafed "indica" drug strains.
A recent study of genetic variation in Cannabis supports recognition of C. sativa and C. indica as separate species, although the existence of a third species, C. ruderalis, is less certain. This study assigned hemp (fiber/seed) landraces and feral populations from Europe, central Asia, and Asia Minor to C. sativa. Cannabis indica includes both narrow-leafed drug (NLD) and wide-leafed drug (WLD) strains, as well as southern and eastern Asian hemp strains and feral Himalayan populationsHillig, K.W. 2005. Genetic evidence for speciation in Cannabis (Cannabaceae). Genetic Resources and Crop Evolution 52: 161-180..
In 2005 a DNA study of the variation in Cannabis according to the DNA in their mitochondria and chloroplasts was conducted. The results showed three distinct "races" of cannabis, including the newly discovered Cannabis rasta. In central Asia the THC-rich indica predominated, while in western Europe sativa was more common. In India, south-east Asia, Africa, Mexico and Jamaica the rasta variant predominated. It looks similar to the sativa subspecies, but generally contains higher levels of THC. NewScientist.
Some authors now refer to C. indica as the subspecies Cannabis sativa subsp. indica and C. ruderalis as the variety Cannabis sativa var. ruderalis reflecting the fact they may not be distinct enough to be classified as separate species. Several other botanical names have also been applied. IPNI
This practice seems to be the result of political pressures to maintain that "all" Cannabis is designated Cannabis sativa L. for the purposes of avoiding challenges to current laws in various countries which do not recognize the differences cited in the above mentioned works of Schultes and Anderson, Hilling, and the mitochondrial study published in 2005.
Cannabis is used as a food plant by the larvae of some Lepidoptera species including Ghost Moth and The Nutmeg.
The plant name cannabis is probably of Semitic origin, possibly Hebrew.
Hebrew קְנֵה בֹּשֶׂם qěnēh bośem > קַנַּבּוֹס qannabbôs > Greek κανναβις kannabis > Latin cannabis > English
However, the earlier Sumerian language used the word "kanubi", which means 'cane of two (sexes?)'. This is possibly the source for the Semitic usage.
The Biblical Hebrew term qěnēh bośem, literally "reed of balm", may refer to cannabis but is more commonly thought to be lemon grass (Cymbopogon citratus). (See Immanuel Löw's Flora der Juden, 1924-34.) The Hebrew Bible mentions it in Exodus 30:23 where God commands Moses to make a holy oil of myrrh, cinnamon, qěnēh bośem and cassia to anoint the Ark of the Covenant and the Tabernacle (and thus God's Temple in Jerusalem). Notably, this anointing oil is a special herbal formula that functions as a kind of polish and fragrance for the Ark and Tabernacle, and the Bible forbids its manufacture and use to anoint people (Exodus 30:31-33) with the exception of the Aaronic priesthood (Exodus 30:30)
Elsewhere, the Hebrew Bible simply uses "reed" qānēh as the name of a plant in four places whose context seems to mean "reed of balm" as a fragrant resin, Isaiah 43:24, Jeremiah 6:20, Ezekiel 27:19 and Song of Songs 4:14.
The Hebrew name "reed of balm" comes from qěnēh (the noun construct form of qāneh) means a "reed" or "cane" and bośem means "balm" or "aromatic" resin. Hebrew may have adapted the name qannabbôs from "reed of balm" qěnēh bośem as a substitute for the ambiguous name "reed".
This Biblical Hebrew term is often mistranslated as "calamus", following an ancient misunderstanding in the Greek Septuagint translation. The Hebrew Bible was written across centuries well up to the 5th Century BCE. However, centuries later, by the time the Septuagint was written around the 2nd Century BCE, the archaic Hebrew word qěnēh bośem appears to have already abbreviated into the later Hebrew form qannabbôs, which is attested in Post Biblical Hebrew literature. Thus, the Septuagint did not recognize the Hebrew expression "reed of balm" and mistook it to refer to some unidentified plant. As a dynamic equivalent, the Septuagint rendered it as "calamus" (Greek kalamos), which indeed is a "balmy" (scented) reed. The calamus plant was known in Greek mythology and processed into an aphrodisiac.
Unambiguous Hebrew or Aramaic references to cannabis are rare and obscure. Syriac has qanpa (a loan from kannabis) and tanuma (see the Comprehensive Aramaic Lexicon.) but neither is found in the Peshitta, the Syriac Bible. Late Syriac Ahiqar texts include qanpa as "ropes of hemp" (tunbei de-qanpa). The Hebrew word qanbes, a loan word from kannabis, is used in the Mishnah as hemp 2:5; 5:8; 9:1,7; Negaim 11:2 in the sense of a constituent of clothing or other items.
The Scythian term cannabis probably derives from a Semitic origin as well. Sara Benetowa of the Institute of Anthropological Sciences in Warsaw is quoted in the Book of Grass as saying:
The astonishing resemblance between the Semitic kanbos and the Scythian cannabis lead me to suppose that the Scythian word was of Semitic origin. These etymological discussions run parallel to arguments drawn from history. The Iranian Scythians were probably related to the Medes, who were neighbors of the Semites and could easily have assimilated the word for hemp. The Semites could also have spread the word during their migrations through Asia Minor.
Likely, the name 'cannabis' was known from the Semitic merchants who sold this commodity throughtout the ancient trade routes of Southeast Asia.
Comparing the English word hemp and the Greek word kannabis shows that the word came down from the presumed Proto-Indo-European language. Words like kanapish for "hemp" occur in some Finno-Ugrian languages. It is likely that, soon after agriculture started, hemp as a cultivated plant spread widely, carrying its name with it. Source of Rus. konoplja, Pers. kanab, Lith. kanapes "hemp," and Eng. canvas and hemp.
Марихуана | Cànem | Hanf | Kanabo | Κάνναβις | Cannabis | Marihuana | Cannabis | Indijska konoplja | Cannabis | Kanabo | Cannabis | 大麻 | Hamp | Marihuana | Cannabis | Конопля | Марихуана | Конопля | هعندع كةندعرع | Cần sa
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