Altar rails are a set of railings, sometimes ornate and frequently of marble or wood, delimiting the sanctuary in a church, the part that contains the altar. A gate at the centre divides the line into two parts. The sanctuary is a figure of heaven, into which entry is not guaranteed. Rails are a feature of Roman Catholic, Anglican, and Lutheran churches.
Barriers of various kinds often mark off as especially sacred the area of a church close to the altar, which is largely reserved for ordained clergy. In the Armenian rite curtains are drawn to cut off that area during the holiest moments of the liturgy. In other eastern rites, this evolved into a solid icon-clad screen, called the iconostasis, with three doorways, in each of which there are usually curtains that can be closed or drawn aside at various times. Western Europe had its more transparent Gothic rood screens and the smaller more economical altar rails.
Traditionalist Catholics and many architects and planners criticised some removals, often on liturgical, historical and æsthetic grounds. While in some states, the Roman Catholic Church has adopted a minimalist approach towards the removal of altar rails, in other countries, for example in Ireland, almost every re-ordering eliminated altar rails. Most conservative Catholics resisted the changes: some have taken legal action to try to prevent the removal of altar rails and of other traditional features in pre-Vatican II sanctuaries. However, not all liberal Catholics supported the changes to sanctuaries; some have disputed the belief that the altar rails were a barrier, claiming that many churches were able to allow full participation by the laity in the new Order of the Mass without removing altar rails.
In the most recent liturgical legislation enacted by the Holy See, the Institutio Generalis Romani Missalis 2000, the traditional distinction between the chancel and the nave of the church is retained and may be delimited by a number of options including an altar rail. The same legislation makes it clear that there is no requirement in liturgical law necessitating the removal of altar rails from historic churches and nothing prohibiting their erection in new ones. While a diocesan bishop is competent to decide on concrete questions concerning the removal of altar rails from a church in the diocese committed to his pastoral care, he is required prudently to make that decision in accordance with the norms of law, taking into account the wishes of the faithful. Any decision taken by the bishop, however, may be appealed by hierarchical recourse to the competent instance of the Holy See which, in this case, is the Congregation for Divine Worship and the Discipline of the Sacraments.
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