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The term Western mystery tradition (also Western Esoteric tradition) refers to the collection of the mystical esoteric knowledge of the Western world.

The tradition has no one source or unifying text, nor does it hold any specific dogma, instead placing emphasis on "inner knowledge" or Gnosis.

History

While there is no evidence to show a direct ancient lineage of the Western mystery tradition, its followers have placed its roots in the religions of Ancient Egypt, Classical Greece, Israel, and some have even gone so far as to say Atlantis. The Catholic Encyclopedia sums up its origins thus:

It's beginnings have long been a matter of controversy and are still largely a subject of research. The more these origins are studied, the farther they seem to recede in the past. (The Catholic Encyclopedia, Volume IV: Esotericism and Gnosticism)

To make an accurate assumption of the tradition's origin and (therefore age) it would be necessary to study the origin of the various systems which have come to make up the tradition. Of these systems the Egyptian and Hellenic Mystery religion, the Hebrew Kabbalah, Gnosticism and Hermeticism are generally considered the oldest, though at no stage prior to the 1880's were these doctrines ever synthesized into one whole. Due to their relative geographic restrictions they were regarded very much as separate disciplines. It appears that for the most part the specific teachings were preserved via oral tradition (though not in all cases, the Nag Hammadi Library for example) passed from teacher to initiate. However, even in the ancient climates in which they flourished the Esoteric Philosophies were still highly elusive. Manly P Hall writes:

In all cities of the ancient world were temples for public worship and offering. In every community also were philosophers and mystics, deeply versed in Nature's lore. These individuals were usually banded together, forming seclusive philosophic and religious schools. The more important of these groups were known as the Mysteries. Many of the great minds of antiquity were initiated into these secret fraternities by strange and mysterious rites, some of which were extremely cruel. Alexander Wilder defines the Mysteries as "Sacred dramas performed at stated periods. The most celebrated were those of Isis, Sabazius, Cybele, and Eleusis." After being admitted, the initiates were instructed in the secret wisdom which had been preserved for ages. Plato, an initiate of one of these sacred orders, was severely criticized because in his writings he revealed to the public many of the secret philosophic principles of the Mysteries. Every pagan nation had (and has) not only its state religion, but another into which the philosophic elect alone have gained entrance. (The Secret Teachings of all ages, p. 21)

After the fall of Rome, Alchemy and philosophy and other aspects of the tradition were largely preserved in the Arab world and introduced into Western Europe by Jews and by the cultural contact between Christians and Muslims that occurred due to the Crusades and the reconquista. The 12th century saw the development of the kabbalah in medieval Spain. The medieval period also saw the publication of grimoires which offered often elaborate formulas for theurgy and thaumaturgy. Many of the grimoires seem to have kabbalistic influence. Figures in alchemy from this period seem to also have authored or used grimoires.

The Renaissance saw a revival of classical learning, and not surprisingly a revival of ancient and medieval occult practices. The kabbalah exploded in popularity and influence among Jews. Many Christians began to study the kabbalah and invented Christian cabala. There was also renewed interest in magic (theurgy and thaumaturgy), alchemy, and Hermeticism. The period saw the first emergence of the Rosicrucian Brotherhood. It also saw the mass persecution of suspected witches.

The Enlightenment saw another occult revival, perhaps spurred by growing rejection of mainstream religion and increased democracy and freedom of conscience. The period saw the rise of occult fraternities, most notably Speculative Freemasonry and a revived Rosicrucian Brotherhood. Academic interest in ancient mystery cults such as those of Mithras and Dionysus began to develop. Emanuel Swedenborg pulled Christianity in a more mystical or occult direction, and Franz Mesmer provided a quasi-scientific method of thaumaturgy. While both these men had profound contributions to the western mystery tradition, it appears neither was versed in it. The Count of St Germain also taught during this period, whose life and legends influenced Theosophy. Martinism also arose as an esoteric doctrine.

The late 19th century saw a radical split in the western mystery tradition. HP Blavatsky was the main instrument of this, by reinventing the tradition in a system called Theosophy. Theosophy largely ignored the medieval traditions, such as alchemy, thaumaturgy and kabbalah, instead focusing on more ancient mystery teachings and incorporating eastern systems of yoga. The extant tradition prospered alongside Theosophy, especially under the influence of the Hermetic Order of the Golden Dawn and such teachers as Eliphas Levi, Papus, Macgregor Mathers, and Aleister Crowley. This tradition began to see itself as a complete alternative to Christianity, and, not surprisingly, began to emphasize theurgy. This occult revival lasted through World War II. Aspects of it were further revived in the 1960s. Theosophy is more or less preserved in the New Age movement, and western theurgy strongly influenced the development of neo-paganism.

The Second World War

Emergent occultic and esoteric systems found increasing popularity in the early 20th century, especially in Western Europe. Occult lodges and secret societies flowered among European intellectuals of this era who had largely abandoned traditional forms of Christianity. The spreading of secret teachings and magic practices found enthusiastic adherents in the chaos of Germany during the interwar years.

Many influential and wealthy Germans were drawn to secret societies such as the Ordo Templi Orientis and the Thule Society. Leading figures of these groups included Dietrich Eckart, Karl Haushofer, Karl Maria Wiligut and his protege Heinrich Himmler, all of whom figured prominently in the nascent Nazi Party. In Himmler's case, his personal occult fascination became a national civil religion when he promoted his racial occultism and symbology using the full authority of the Nazi state, even if Hitler was more than a little suspicious of devotion to anything beyond the Nazi Regime. Eventually, Hitler's paranoia and fear of competing institutions, coupled with Himmler's opportunism led to the Gestapo suppressing Himmler's fellow occultists who were not directly sanctioned by the state. During the Second World War, occult luminaries in Britain, most notably Aleister Crowley and the Duke of Hamilton functioned as informal intermediaries between the warring governments of Britain and Hitler's Germany. Deputy fuhrer Rudolph Hesse eventually made his famous escape to Scotland during the war, hoping to strike a peace bargain with Britain using the help of the Duke of Hamilton, an old occult lodge associate.

The Collapse of the Soviet Union

Little information is known about the status of the Western mystery tradition in the officially Atheist Soviet Union and its "satellites" during the ruling of the Communist Party. It is believed by some that the Soviets had a scientific interest in subjects traditionally studied by the Western mystery tradition, such as telepathy and astrology.

A number of people associated with mysticism chose to leave the countries where Communism was installed. For example, G. I. Gurdjieff, an influential individual from Armenia, fled to France after the Bolsheviks overtook the ruling of Russia. The Universal White Brotherhood of Bulgaria, founded by Peter Deunov and extended by Omraam Mikhael Aivanhov, also chose to continue its activities in France and other Western countries after the Second world war and the introduction of Communism into Bulgaria. These two examples, although not directly associated with the core of the Western mystery tradition, demonstrate a pattern which supports the claim that the Soviet-controlled states were negative not only to mainstream religion but also to mysticism and occultism.

It is known that after the collapse of the Soviet Union, several mystical societies, such as the Rosicrucians, gained profound revival in Eastern Europe and Russia which resulted in the foundation of many new jurisdictions and lodges.

Today

Nowadays the Tradition is experiencing a revival in North America and Europe, while many Western mystical organizations have presence all over the world. Today the tradition is undergoing an import of Eastern ideas, mainly Taoism, Tantra, Buddhism, Hinduism and Yoga, which began mainly by the Theosophical Society of the 19th century and now is continued by many people with syncretic or eclectic backgrounds.

Philosophy

Today, the Western mystery tradition is a mixture of ancient philosophy, paganistic and Christian thought, medieval ideas, and also contains some imports from Asia and modern Science. However, the true Tradition, seems to focus on individual spiritual progress through initiation into some sort of brotherhood, group rituals, study of philosophy and the cosmic laws and their practical application with the aims of alchemy, meditation, divination and ritual magic.

Initiation

The concept of Initiation plays a very important role in the Western mystical tradition, and most people who are related with this tradition are initiated in one or more mystical organisations.

Initiatoric societies existed in Ancient Greece and Ancient Egypt. They were working as schools or colleges for the spreading of their secret teachings to worthly individuals. The teachings were not accessible to the general public, a tendency symbolised by the Greek phrase "Ουδείς αγεωμέτρητος εισείτω" (which may be translated as "no person without knowledge of Geometry should get in") found in Plato's Academy.

The tradition of initiation and secrecy is well-preserved today, although it is criticised by many people, mainly those related to the New Age phenomenon, which has the view that knowledge should be as open as possible.

Further Research

Doctrine

Teachings and practices relevant to the Western mystery tradition and occultism include:

Organisations

Organisations which were or are related to the Western mystery tradition include:

Personalities

Characters of influence in the current Western Mystery Tradition:

Historical/Mythical Characters of influence in the ancient Western Mystery Tradition:

Texts

Historical texts associated with the Western Mystery Tradition include:

Reference and sources

External links

Mystery religions | Mysticism | Occult

 

This article is licensed under the GNU Free Documentation License. It uses material from the "Western mystery tradition".

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