Trophonius (the Latinate spelling) or Trophonios (in the transliterated Greek spelling) was a Greek hero or daimon or god - it was never certain which one - with a rich mythological tradition and an oracular cult at Lebadaea in Boeotia.
Similar constructions are also found in the Roman world: for example, a shrine at Lavinium in Lazio was dedicated to Aeneas under the title Iuppiter Indiges (Jupiter in-the-earth).
Alternatively, according to Pausanias they built a treasure chamber (with secret entrance only they knew about) for King Hyprieus of Boeotia. Using the secret entrance, they stole Hyprieus' fortune. He was aware but did not know who the thief was; he laid a snare. Agamedes was trapped in it; Trophonius cut off his head so that Hyprieus would not know who the body in the snare was. He then fled into the cavern at Lebadaea, and disappeared forever.
The cave of Trophonius was not discovered again until the Lebadaeans suffered a plague, and consulted the Delphic Oracle. The Pythia advised them that an unnamed hero was angry at being neglected, and that they should find his grave and offer him worship forthwith. Several unsuccessful searches followed, and the plague continued unabated until a shepherd boy followed a trail of bees into a hole in the ground. Instead of honey, he found a daimon, and Lebadaea lost its plague while gaining a popular oracle.
The childless Xuthus in Euripides's Ion consult Trophonius on his way to Delphi.
Apollonius of Tyana, a legendary wise man and seer of Late Antiquity, once visited the shrine and found that, when it came to philosophy, Trophonius was a proponent of sound Pythagorean doctrines.
Plutarch's De Genio Socratis relates an elaborate dream-vision concerning the cosmos and the afterlife that was supposedly received at Trophonius's oracle.
Afterward, the consultee would be seated upon a chair of Mnemosyne, where the priests of the shrine would record his ravings and compose an oracle out of them.
Several ancient philosophers, including Heraclides Ponticus, wrote commentaries on the cult of Trophonios that are now sadly lost.
Trophonios has been of interest to classical scholars because the rivers of Lethe and Mnemosyne have close parallels with the Myth of Er at the end of Plato's Republic, with a series of Orphic funerary inscriptions on gold leaves, and with several passages about Memory and forgetting in Hesiod's Theogony.
The Hellfire Club once constructed a "Cave of Trophonius" with obscene wall-paintings in which to conduct their revels.
Classical oracles | Τροφώνιος | Trofonio | Trofonios | Трофоний
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