Thomas Jefferson (April 13, 1743 N.S. – July 4, 1826) was the third President of the United States (1801–1809), principal author of the Declaration of Independence (1776), and an influential Founder of the United States. Major events during his presidency include the Louisiana Purchase (1803), the Embargo Act of 1807, and the Lewis and Clark Expedition (1804–1806).
A political philosopher who promoted classical liberalism, republicanism, and the separation of church and state, he was the author of the Virginia Statute for Religious Freedom (1779, 1786), which was the basis of the Establishment Clause of the First Amendment of the United States Constitution. He was the eponym of Jeffersonian democracy and the founder and leader of the Democratic-Republican Party, which dominated American politics for over a quarter-century. Jefferson also served as the second Governor of Virginia (1779–1781), first United States Secretary of State (1789–1793), and second Vice President (1797–1801).
In addition to his political career, Jefferson was an agriculturalist, horticulturist, architect, etymologist, archaeologist, mathematician, cryptographer, surveyor, paleontologist, author, lawyer, inventor, violinist, and the founder of the University of Virginia. Many people consider Jefferson to be among the most brilliant men ever to occupy the Presidency. President John F. Kennedy welcomed forty-nine Nobel Prize winners to the White House in 1962, saying, "I think this is the most extraordinary collection of talent, of human knowledge, that has ever been gathered at the White House, with the possible exception of when Thomas Jefferson dined alone."Simpson's Contemporary Quotations, 1988, from Public Papers of the Presidents of the United States: John F. Kennedy, 1962, p. 347
Jefferson was born into a prosperous Virginia family, the third of ten children (two of them were stillborn). His mother was Jane Randolph, daughter of Isham Randolph, and a cousin of Peyton Randolph. Jefferson's father was Peter Jefferson, a planter and surveyor who owned a plantation in Albemarle County named Shadwell. Following a fire that burned down the family home at Shadwell, Peter Jefferson moved his family to Edge Hill, Virginia.
In 1752, Jefferson began attending a local school run by William Douglas, a Scottish reverend. At the age of nine, Jefferson began studying the classical languages of Latin and Greek as well as French. In 1757, when Jefferson was 14 years old, his father died. Jefferson inherited about 5,000 acres (20 km²) of land and dozens of slaves. He built his home there, which eventually became known as Monticello.
After his father's death, he was taught at the school of the learned James Maury, a reverend, from 1758 to 1760. The school was in Fredericksburg parish, twelve miles (19 km) from Shadwell, and Jefferson boarded with Maury's family. There he received a classical education and studied history and natural science.
Jefferson entered the College of William and Mary in Williamsburg at the age of 16 and spent two years there, from 1760 to 1762. He entered philosophy school and studied mathematics, metaphysics, and philosophy under Professor William Small, who introduced the enthusiastic Jefferson to the writings of the British Empiricists, including John Locke, Francis Bacon, and Sir Isaac Newton (Jefferson would later refer to them as the "three greatest men the world had ever produced" Merrill D. Peterson, Thomas Jefferson: Writings, p. 1236). At William and Mary, he reportedly studied 15 hours a day, perfected French, carried his Greek grammar book wherever he went, practiced the violin, and favored Tacitus and Homer.
In college, Jefferson was a member of the secret Flat Hat Club, now the namesake of the William & Mary daily student newspaper. After graduating in 1762 with highest honors, Jefferson studied law with his friend and mentor, George Wythe, and was admitted to the Virginia bar in 1767.
In 1772, Jefferson married a widow, Martha Wayles Skelton (1748-82). They had six children: Martha Jefferson Randolph (1772-1836), Jane Randolph (1774-1775), a stillborn or unnamed son (1777-1777), Mary Wayles (1778-1804), Lucy Elizabeth (1780-1781), and Lucy Elizabeth (1782-1785). Martha Wayles Skelton died on September 6, 1782, and Jefferson promised her that he would never remarry.
Jefferson was the primary author of the Declaration of Independence and a contributor to American political and civil culture. The Continental Congress delegated the task of writing the Declaration to a Committee of Five that unanimously solicited Jefferson to prepare the draft of the Declaration alone.
In September 1776, Jefferson returned to Virginia and was elected to the new Virginia House of Delegates. During his term in the House, Jefferson set out to reform and update Virginia's system of laws to reflect its new status as a democratic state. He drafted 126 bills in three years, including laws to abolish primogeniture, establish freedom of religion, and streamline the judicial system. In 1778, Jefferson's "Bill for the More General Diffusion of Knowledge" led to several academic reforms at his alma mater, including an elective system of study — the first in an American university.
Jefferson served as governor of Virginia from 1779-1781. As governor, he oversaw the transfer of the state capitol from Williamsburg to Richmond in 1780. He continued to advocate educational reforms at the College of William and Mary, including the nation's first student-policed honor code. In 1779, at Jefferson's behest, William and Mary appointed George Wythe to be the first professor of law in an American university. Dissatisfied with the rate of changes he wanted to push through, he would go on later in life to become the "father" and founder of the University of Virginia, which was the first university at which higher education was completely separate from religious doctrine.
Virginia was invaded twice by the British during Jefferson's term as governor. He was almost captured by a British cavalry column raiding Charlottesville, but he managed to escape. Public outrage nearly ruined his future political prospects but waned after the siege of Yorktown.Ferling, John Adams vs Jefferson 2004 p 26
From 1785–1789, Jefferson served as minister to France. He did not attend the Constitutional Convention. He did generally support the new Constitution, although he thought the document flawed for lack of a Bill of Rights.
| Order: | 1st Secretary of State |
|---|---|
| Term of Office: | September 26, 1789 – December 31, 1793 |
| Preceded by: | None |
| Succeeded by: | Edmund Randolph |
| President: | George Washington |
| Political party: | Democratic-Republican |
After returning from France, Jefferson served as the first Secretary of State under George Washington (1789–1793). Jefferson and Alexander Hamilton began sparring over national fiscal policy, specifically deficit spending in 1790. In further sparring with the Federalists, Jefferson came to equate Hamilton and the rest of the extreme Federalist as Tories. In the late 1790s, he worried that "Hamiltonianism" was taking hold. He equated this with "Royalism", and made a point to state that "Hamiltonians were panting after...and itching for crowns, coronets and mitres".Ferling p 59 Jefferson and James Madison founded and led the original Democratic-Republican Party (then called the "Republican Party" and considered to the precursor of the modern Democratic Party). He worked with Madison and his campaign manager John J. Beckley to build what historians call the First Party System. Jefferson strongly supported France against Britain when war broke out between those nations in 1793. However, the Jay Treaty proved that Washington and Hamilton favored Britain, so Jefferson retired to Monticello. He was later elected Vice President (1797–1801).
| Order: | 2nd Vice President |
|---|---|
| Term of Office: | March 4, 1797 – March 4, 1801 |
| Preceded by: | John Adams |
| Succeeded by: | Aaron Burr |
| President: | John Adams |
| Political party: | Democratic-Republican |
With a quasi-War with France underway (that is, an undeclared naval war), the Federalists under John Adams started a navy, built up the army, levied new taxes, readied for war and enacted the Alien and Sedition Acts in 1798. Jefferson interpreted the Alien and Sedition Acts as an attack on his party more than on dangerous enemy aliens. He and Madison rallied support by anonymously writing the Kentucky and Virginia Resolutions that declared that the Constitution only established an agreement between the central government and the states and that the federal government had no right to exercise powers not specifically delegated to it. Should the federal government assume such powers, its acts under them could be voided by a state. The Resolutions' importance lies in being the first statements of the states' rights theory that led to the later concepts of nullification and interposition.
Working closely with Aaron Burr of New York, Jefferson rallied his party, attacking the new taxes especially, and ran for the Presidency in 1800. He tied with Burr for first place in the Electoral College, leaving the House of Representatives (where the Federalists still had some power) to decide the election.
After lengthy debate within the Federalist-controlled House, Hamilton convinced his party that Jefferson would be a lesser political evil than Burr and that such scandal within the electoral process would undermine the still-young regime. The issue was resolved by the House, on February 17, 1801, when Jefferson was elected President and Burr Vice President.
Jefferson's term was marked by his belief in agrarianism, individual liberty, and limited government, sparking the development of a distinct American identity defined by republicanism.
Despite his stated goals of limited government, Jefferson made the Louisiana Purchase and commissioned the Lewis and Clark Expedition during his first term. Jefferson was re-elected in the 1804 election. His second term was dominated by foreign policy concerns, as American neutrality was imperiled by war between Britain and France. A group called the tertium quids criticized Jefferson for his abandonment of his early principles.
Throughout his two terms, Jefferson did not once use his power of veto.http://www.infoplease.com/ipa/A0801767.html
(1808) Abolition of the Atlantic Slave Trade in the United States
| OFFICE | NAME | TERM |
| President | Thomas Jefferson | 1801–1809 |
| Vice President | Aaron Burr | 1801–1805 |
| George Clinton | 1805–1809 | |
| Secretary of State | James Madison | 1801–1809 |
| Secretary of the Treasury | Samuel Dexter | 1801 |
| Albert Gallatin | 1801–1809 | |
| Secretary of War | Henry Dearborn | 1801–1809 |
| Attorney General | Levi Lincoln | 1801–1804 |
| Robert Smith | 1805 | |
| John Breckinridge | 1805–1806 | |
| Caesar A. Rodney | 1807–1809 | |
| Postmaster General | Joseph Habersham | 1801 |
| Gideon Granger | 1801–1809 | |
| Secretary of the Navy | Benjamin Stoddert | 1801 |
| Robert Smith | 1801–1810 | |
His dream was realized in 1819, with the founding of the University of Virginia. Upon its opening in 1825, it was then the first university to offer a full slate of elective courses to its students. One of the largest construction projects to that time in North America, it was notable for being centered about a library rather than a church. In fact, no campus chapel was included in his original plans. Until his death, he invited university students and faculty of the school to his home; Edgar Allan Poe was among them.
The university was designed as the capstone of the educational system of Virginia. In his vision, any citizen of the state could attend school with the sole criterion being ability.
Though it is a biographical tradition that he lacked wit, Don Quixote and the works of Molière seem to have been his favorites. His writings were utilitarian, but evidenced great intellect, and he had an affinity for languages. He learned Gaelic in order to translate Ossian, and sent to James Macpherson for the originals.
As President, he discontinued the practice of delivering the State of the Union Address in person, instead sending the address to Congress in writing (the practice was eventually revived by Woodrow Wilson); he gave only two public speeches during his Presidency. He burned all of his letters between himself and his wife at her death, creating the portrait of a man who at times could be very private.
Jefferson's interests included archaeology, a discipline then in its infancy. He has sometimes been called the "father of archeology" in recognition of his role in developing excavation techniques. When exploring an Indian burial mound on his Virginia estate in 1784, Jefferson avoided the common practice of simply digging downwards until something turned up. Instead, he cut a wedge out of the mound so that he could walk into it, look at the layers of occupation, and draw conclusions from them.
Thomas Jefferson enjoyed his fish pond at Monticello. It was around three feet (1 m) deep and mortar lined. He used the pond to keep fish that were recently caught as well as to keep eels fresh. This pond has been restored and can be seen from the west side of Monticello.
Jefferson was an avid wine lover and noted gourmet. During his years in France (1784-1789) he took extensive trips through French and other European wine regions and sent the best back home. He is noted for the bold pronouncement: "We could in the United States make as great a variety of wines as are made in Europe, not exactly of the same kinds, but doubtless as good." While there were extensive vineyards planted at Monticello, a significant portion were of the European wine grape Vitis vinifera and did not survive the many vine diseases native to the Americas.
In 1812, he wrote A Manual of Parliamentary Practice that is still in use.
After the British burned Washington, D.C., and the Library of Congress in August 1814, Jefferson offered his own collection to the nation. In January 1815, Congress accepted his offer, appropriating $23,950 for his 6,487 books, and the foundation was laid for a great national library. Today, the Library of Congress' website for federal legislative information is named THOMAS, in honor of Jefferson.*
For many years he was President of the American Philosophical Society.
Jefferson's vision for America was that of an agricultural nation of yeoman farmers minding their own affairs. It stood in contrast to the vision of Alexander Hamilton, who envisioned a nation of commerce and manufacturing. Jefferson was a great believer in the uniqueness and the potential of America and can be seen as the father of American exceptionalism. In particular, he was confident that an under-populated America could avoid what he considered the horrors of class-divided, industrialized Europe. Jefferson was influenced heavily by the ideas of many European Enlightenment thinkers. His political principles were heavily influenced by John Locke (particularly relating to the principles of inalienable rights and popular sovereignty) and Thomas Paine's Common Sense. Political theorists have also compared Jefferson's thought to that of his French contemporary, Jean-Jacques Rousseau. J. G. A. Pocock, The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition (Princeton: Princeton University Press, 1975), 533; see also Richard K. Matthews, The Radical Politics of Thomas Jefferson, (Lawrence: University Press of Kansas, 1986), p. 17, 139n.16.
Jefferson believed that each individual has "certain inalienable rights." That is, these rights exist with or without government; man cannot create, take, or give them away. It is the right of "liberty" on which Jefferson is most notable for expounding. He defines it by saying "rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add ‘within the limits of the law’, because law is often but the tyrant’s will, and always so when it violates the rights of the individual." Letter to Isaac H. Tiffany, 1819 Hence, for Jefferson, though government cannot create a right to liberty, it can indeed violate it. And the limit of an individual's rightful liberty is not what law says it is but is simply a matter of stopping short of prohibiting other individuals from having the same liberty. A proper government, for Jefferson, is one that not only prohibits individuals in society from infringing on the liberty of other individuals, but also restrains itself from diminishing individual liberty.
Jefferson's commitment to equality was expressed in his successful efforts to abolish primogeniture in Virginia, the rule by which the first born son inherited all the land. He explained his views in a letter dated October 28, 1785 to Rev. James Madison (not to be confused with fellow Founding Father James Madison): Brown 1954 pp 51-2
Jefferson believed that individuals have an innate sense of morality that prescribes right from wrong when dealing with other individuals—that whether they choose to restrain themselves or not, they have an innate sense of the natural rights of others. He even believed that moral sense to be reliable enough that an anarchist society could function well, provided that it was reasonably small. On several occasions, he expressed admiration for tribal, communal way of living of Native Americans: Notes on Virginia
He said in a letter to Colonel Carrington: "I am convinced that those societies (as the Indians) which live without government, enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments." However, Jefferson believed anarchism to be "inconsistent with any great degree of population." Letter to James Madison, 30 Jan 1787. Hence, he did advocate government for the American expanse provided that it exists by "consent of the governed."
In the Preamble to his original draft of the Declaration of Independence, Jefferson wrote: Professor Julian Boyd's reconstruction of Jefferson's "original Rough draught" of the Declaration of Independence
Jefferson's dedication to "consent of the governed" was so thorough that he believed that individuals could not be morally bound by the actions of preceding generations. This included debts as well as law. He said that "no society can make a perpetual constitution or even a perpetual law. The earth belongs always to the living generation." He even calculated what he believed to be the proper cycle of legal revolution: "Every constitution then, and every law, naturally expires at the end of 19 years. If it is to be enforced longer, it is an act of force, and not of right." He arrived at 19 years through calculations with expectancy of life tables, taking into account what he believed to be the age of "maturity"—when an individual is able to reason for himself Letter to James Madison, 6 September 1789. He also advocated that the National Debt should be eliminated. He did not believe that living individuals had a moral obligation to repay the debts of previous generations. He said that repaying such debts was "a question of generosity and not of right" ''Letter to James Madison, 6 Sep 1789.
Jefferson's very strong defense of States' Rights, especially in the Kentucky and Virginia Resolutions of 1798, set the tone for hostility to expansion of federal powers. However, some of his foreign policies did in fact strengthen the government. Most important was the Louisiana Purchase in 1803, when he used the implied powers to annex a huge foreign territory and all its French and Indian inhabitants. His enforcement of the Embargo Act, while it failed in terms of foreign policy, demonstrated that the federal government could intervene with great force at the local level in controlling trade that might lead to war.
Jefferson was influenced by Wawrzyniec Grzymala Goslicki's book De optimo senatore, and in his works paraphrased some of Goslicki's phrases from the book.*" target="_blank" >[http://links.jstor.org/sici?sici=0026-2234(199905)97%3A6%3C2062%3AFRPTPR%3E2.0.CO%3B2-W
On matters of religion, Jefferson in 1800 was accused by his political opponents of being an atheist and enemy of religion. But Jefferson wrote at length on religion and most of his biographers agree he was a deist, a common position held by European intellectuals in the late 18th century. As Avery Cardinal Dulles, a leading Roman Catholic theologian reports, "In his college years at William and Mary he * came to admire Francis Bacon, Isaac Newton, and John Locke as three great paragons of wisdom. Under the influence of several professors he converted to the deist philosophy." , Avery Cardinal Dulles, "The Deist Minimum" First Things: A Monthly Journal of Religion and Public Life Issue: 149. (Jan 2005) pp 25+ Dulles concludes:
Biographer Merrill Peterson summarizes Jefferson's theology: Peterson 1975 p 50-51
Jefferson used deist terminology in repeatedly stating his belief in a creator, and in the United States Declaration of Independence used the terms "Creator", "Nature's God". Jefferson believed, furthermore, it was this Creator that endowed humanity with a number of inalienable rights, such as "life, liberty, and the pursuit of happiness". His experience in France just before the French Revolution made him deeply suspicious of (Catholic) priests and bishops as a force for reaction and ignorance.
Jefferson was raised in the Church of England, at a time when it was the established church in Virginia and only denomination funded by Virginia tax money. Before the Revolution, Jefferson was a vestryman in his local church, a lay position that was part of political office at the time. Jefferson later expressed general agreement with his friend Joseph Priestley's Unitarianism. In a letter to a pioneer in Ohio he wrote, "I rejoice that in this blessed country of free inquiry and belief, which has surrendered its conscience to neither kings or priests, the genuine doctrine of only one God is reviving, and I trust that there is not a young man now living in the United States who will not die a Unitarian." Letter to Dr. Benjamin Waterhouse June 26 1822
Jefferson did not believe in the divinity of Jesus, but he had high esteem for Jesus' moral teachings, which he viewed as the "principles of a pure deism, and juster notions of the attributes of God, to reform Jewish moral doctrines to the standard of reason, justice & philanthropy, and to inculcate the belief of a future state." Letter to Joseph Priestley, April 9 1803
Jefferson did not believe in miracles. He made his own condensed version of the Gospels, primarily leaving only Jesus' moral philosophy, of which he approved. This compilation was published after his death and became known as the Jefferson Bible.
Letter to Charles Thomson 9 January 1816
One of Jefferson’s least well known writings is: "I do not find in our particular superstition of Christianity one redeeming feature.....Millions of innocent men, women and children, since the introduction of Christianity, have been burned, tortured, fined and imprisoned. What has been the effect of this coercion? To make half the world fools and half hypocrites; to support roguery and error all over the world"- Thomas Jefferson, in his Notes on Virginia. * From 1784 to 1786, Jefferson and James Madison worked together to oppose Patrick Henry's attempts to again assess taxes in Virginia to support churches. Instead, in 1786, the Virginia General Assembly passed Jefferson's Bill for Religious Freedom, which he had first submitted in 1779 and was one of only three accomplishments he put in his own epitaph. The law read: Merrill D. Peterson, ed., Thomas Jefferson: Writings (1984), p. 347
Jefferson sought what he called a "wall of separation between Church and State", which he believed was a principle expressed by the First Amendment. This phrase has been cited several times by the Supreme Court in its interpretation of the Establishment Clause. Reynolds (98 U.S. at 164, 1879); Everson (330 U.S. at 59, 1947); McCollum (333 U.S. at 232, 1948) In an 1802 letter to the Danbury Baptist Association, he wrote:
Jefferson letter to Neremiah Dodge and others, January 1, 1802
He used the phrase "wall of separation" again in an 1808 letter to Virginia Baptists:
Letter to the Virginia Baptists (1808)
During his Presidency, Jefferson refused to issue proclamations calling for days of prayer and thanksgiving. Moreover, his private letters indicate he was skeptical of too much interference by clergy in matters of civil government. His letters contain the following observations: "History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government" Letter to Alexander von Humboldt, December 6, 1813, and, "In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own." Letter to Horatio G. Spafford, March 17, 1814 "May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all), the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government" Letter to Roger C. Weightman June 24, 1826. Jefferson's harshest comments however, seemed to have been directed toward the spiritual descendants of John Calvin:
Letter to William Short, April 13 1820
Jefferson's desire to erect a "wall of separation" did not include a desire to inhibit the personal religious lives of public officials. Jefferson himself attended certain public Christian services, including at times the weekly church services held in the House of Representatives, during his Presidency. He also had friends who were clergy, and he supported some churches financially. Moreover, he personally believed, as did Deist John Locke, that human rights were endowed by a God: "Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift of God? Indeed I tremble for my country when I reflect that God is just; that His justice cannot sleep forever" Notes on the State of Virginia, 1781-1785 Query 18.
Jefferson's personal records show he owned more than 650 slaves over his lifetime, some of whom were inherited from his parents and through his wife's parents. Some find it hypocritical that he owned slaves yet was outspoken in saying that slavery was immoral and on the course of eventual extinction. In 1801, after his election to the Presidency, Boston newspaper The New England Palladium said he had made his "ride into the temple of Liberty on the shoulders of slaves." Garry Wills. Negro President: Jefferson and the Slave Power, Houghton Mifflin, 2003.
In 1769, as a member of the House of Burgesses, Jefferson proposed for that body to emancipate slaves in Virginia, but he was unsuccessful The Works of Thomas Jefferson in Twelve Volumes at the Library of Congress.. In his first draft of the Declaration of Independence (1776), Jefferson condemned the British crown for sponsoring the importation of slavery to the colonies, charging that the crown "has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere." However, this language was dropped from the Declaration at the request of delegates from South Carolina and Georgia.
In 1778, the legislature passed a bill he proposed to ban further importation of slaves into Virginia; although this did not bring complete emancipation, in his words, it "stopped the increase of the evil by importation, leaving to future efforts its final eradication." In 1784, Jefferson's draft of what became the Northwest Ordinance stipulated that "there shall be neither slavery nor involuntary servitude" in any of the new states admitted to the Union from the Northwest Territory Ordinance of 1787 Lalor Cyclopædia of Political Science. Jefferson attacked the institution of slavery in his Notes on the State of Virginia (1784):
In this same work, Jefferson advanced his suspicion that blacks were inherently inferior to whites "in the endowments both of body and mind" Notes on the State of Virginia Query 14. He also wrote, "Nothing is more certainly written in the book of fate than that these people are to be free. the two races...cannot live in the same government. Nature, habit, opinion has drawn indelible lines of distinction between them." [http://www.americanpresident.org/history/thomasjefferson/biography/resources/Articles/KunhardtJefferson.article.shtml According to historian Stephen Ambrose: "Jefferson, like all slaveholders and many other white members of American society, regarded Negroes as inferior, childlike, untrustworthy and, of course, as property. Jefferson, the genius of politics, could see no way for African-Americans to live in society as free people. He embraced the worst forms of racism to justify slavery."Flawed Founders by Stephen E. Ambrose. According to Annette Gordon-Reed:
Most of Jefferson's slaves were sold after his death to pay his many debts. During his lifetime, and in his will, Jefferson had freed only eight of his slaves (all of them members of the Hemings family) Finkelman, Paul, Slavery and the Founders pp. 105, 107, 129.. Edmund Bacon, the chief overseer of Monticello for twenty years, told his biographer that he believed Jefferson would have freed all his slaves in his will, but was too far in debt. Mr Jefferson's Servants by Captain Edmund Bacon..
According to Ambrose:
A 1998 DNA study concluded that there was a DNA link between some of Hemings descendants and the Jefferson family, but did not conclusively prove that Jefferson himself was their ancestor. Three studies were released in the early 2000s, following the publication of the DNA evidence. In 2000, the Thomas Jefferson Foundation, which runs Monticello, appointed a multi-disciplinary, 9-member in-house research committee of Ph.D.s and an M.D. to study the matter of the paternity of Hemings's children. The committee concluded "it is very unlikely that any Jefferson other than Thomas Jefferson was the father of six children."Report of the Research Committee on Thomas Jefferson and Sally Hemings, Appendix J: The Possible Paternity of Other Jeffersons, A Summary of Research In 2001, the Thomas Jefferson Heritage Society The Scholars Commission on the Jefferson-Hemings Issue commissioned a study by an independent 13-member Scholars Commission. The commission concluded that the Jefferson paternity thesis was not persuasive. The National Genealogical Society Quarterly then published articles reviewing the evidence from a genealogical perspective and concluded that the link between Thomas Jefferson and Sally Hemings was valid. Helen F. M. Leary, "Sally Hemings's Children: A Genealogical Analysis of the Evidence," National Genealogical Society Quarterly, Vol. 89, no. 3 (Sep. 2001), 165-207. *
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