Beyle used the pseudonym "Stendhal", supposedly chosen as an anagram of "Shetland" (although Georges Perec may have invented this explanation - references to Le Rouge et le Noir (The Red and the Black) feature extensively in Perec's unfinished last novel 53 jours). Alternatively, some scholars believe he borrowed his nom de plume from the German city of Stendal as a homage for Johann Joachim Winckelmann.
Stendhal was a dandy and wit about town in Paris, as well as an inveterate skirt-chaser. His genuine empathy towards women is evident in his books (Simone de Beauvoir spoke highly of him in The Second Sex), and contrasts with his obsession with sexual conquests. He seems to have preferred the desire to the consummation. One of his early works is On Love, a rational analysis of romantic passion. This fusion, or tension, of clearheaded analysis with romantic feeling is typical of Stendhal's great novels; he could be considered a Romantic realist.
Contemporary readers did not fully appreciate Stendhal's realistic style during the Romantic period in which he lived; he was not fully appreciated until the beginning of the 20th century. He dedicated his writing to "the Happy Few", referring to those who lived without fear or hatred. Today, Stendhal's works attract attention for their irony and psychological and historical aspects.
Stendhal was an avid fan of music, particularly the composers Cimarosa, Mozart, and Rossini, the latter of whom he wrote an extensive biography, Vie de Rossini (1824), now more valued for its wide-ranging musical criticism than for its historical accuracy.
He died in Paris in 1842 and is interred in the Cimetière de Montmartre.
Stendhal's brief, saucy memoir, Souvenirs d'Egotisme (Memoirs of an Egotist) was published posthumously in 1892. Also published was a more extended autobiographical work, thinly disguised as the Life of Henry Brulard.
In Stendhal's 1822 classic On Love he describes or compares the “birth of love”, in which the love object is crystallized in the mind, as being a process similar or analogous to a trip to Rome. In the analogy, the city of Bologna represents indifference and Rome represents perfect love:
When we are in Bologna, we are entirely indifferent; we are not concerned to admire in any particular way the person with whom we shall perhaps one day be madly in love with; even less is our imagination inclined to overrate their worth. In a word, in Bologna “crystallization” has not yet begun. When the journey begins, love departs. One leaves Bologna, climbs the Apennines, and takes the road to Rome. The departure, according to Stendhal, has nothing to do with one’s will; it is an instinctive moment. This transformative process actuates in terms of four steps along a journey:
First of all, one admires the other person. Second, one acknowledges the pleasantness in having acquired the interest of a charming person. Third, hope emerges. In the fourth stage, one delights in overrating the beauty and the merit of the person whose love one hopes to win. This journey or crystallization process (shown above) was detailed by Stendhal on the back of a playing card, while speaking to Madame Gherardi, during his trip to Salzburg salt mine.
His other works include short stories, journalism, travel books (among them Rome, Naples et Florence and Promenades dans Rome), a famous collection of essays on Italian painting, critical essays on Racine and Shakespeare, and biographies of several prominent figures of his time, including Napoleon, Haydn, Mozart, and Metastasio.
1783 births | 1842 deaths | Natives of Grenoble | French novelists | French short story writers | French travel writers | French essayists | Roman Catholic writers | Romanticism
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