The Southern Poverty Law Center (SPLC) is an American non-profit legal organization, representing itself as an educational and intelligence-gathering group for the purposes of advocacy for civil rights and against racism. The center is based in Montgomery, Alabama, in the Southern United States. It was founded in 1971 by Morris Dees and Joe Levin as a civil rights law firm. It is known for its tolerance programs, its legal fight against what it deems to be white supremacist groups, and its investigations of alleged hate groups. The Center publishes a quarterly Intelligence Report which lists groups it accuses of political extremism and hate crimes in the United States. The center also sponsored the creation of a Civil Rights Memorial in downtown Montgomery designed by architect Maya Lin. The Center's activities have long generated controversy pertaining to its political tactics, allegations of financial mismanagement by Dees, and allegations of racial discrimination within the organization itself by former employees.
The Southern Poverty Law Center was organized by Dees and Levin in 1971 during a desegregation case (Smith v. Young Men's Christian Association as a law firm to handle anti-discrimination cases in the United States. The organization's first president was Julian Bond, formerly of the Student Nonviolent Coordinating Committee. Bond served as president of the SPLC until 1979 and remains on its board of directors. In 1979 the Center brought its first of its many cases against the Ku Klux Klan. In 1981 the Center began its "Klanwatch" project to monitor and track the activities of the KKK. In 1983, Klansmen were blamed for the fire that burned the Center's office. The SPLC claims that several other attempts to bomb the center and kill Morris Dees have been thwarted.[http://www.splcenter.org/center/history/
In 1989 the Center unveiled its Civil Rights Memorial designed by Maya Lin. The Center's "teaching tolerance" project was initiated in 1991, and its "Klanwatch" program has gradually expanded to include other "anti-hate" monitoring projects and a list of reported "hate groups" in the United States.
"Teaching Tolerance" is a multi-pronged program aimed at two different age groups of students with separate materials for teachers and parents. One portion of the project targets elementary school children, providing informational material on the history of the civil rights movement.* The center's material for children includes a publication entitled "A fresh look at multicultural 'American English'" that explores the cultural history of common words. A project website designed for elementary school children includes an interactive program that allows users to "explore" political topics such as school mascots with Native American names, the Confederate flag, and popular music and entertainment. It alleges that many of these highlighted events exhibit cases of racial, gender, and sexual orientation insensitivity.
A similar educational program aimed at teenagers in the middle and high school age groups includes a "Mix it Up" project urging readers to participate in various school activities that encourage interaction between different social groups.* Other features of the teenager educational project include political activism tips and reports highlighting examples of student activism. A monthly SPLC publication to teens promotes a highlighted political movement, normally focusing on minority, feminist, and LGBT youth organizations. The program also provides publications to students such as "Ways to fight hate on campus" suggesting ideas for community activism and diversity education.
"Teaching Tolerance" also provides advice and materials for parents aimed at encouraging multiculturalism in the upbringing of their children. * A guide published by the project urges parents to "examine the 'diversity profile' for your children's friends," move to "integrated and economically diverse neighborhoods," and discourage children from playing with toys or adopting heroes that "promote violence." The publication also advises parents on the use of culturally sensitive language such as promoting gender-neutral phrasings such as "Someone Special Day" instead of the traditional Mothers Day or Fathers Day and urges them to ensure "cultural diversity reflected in your home's artwork, music and literature."
The Southern Poverty Law Center and Morris Dees have engaged in a dispute with Horowitz over material written by Chip Berlet related to Horowitz's campaign against slavery reparations, which the SPLC claims constitutes "hate speech". Horowitz writes:
The SPLC's Mark Potok responded to Horowitz by stating "we believe Mr. Berlet’s article is backed up by the evidence, and we stand by the article as it was published." Potok also forwarded a reply from Berlet in which the latter alleged that Horowitz's Center for the Study of Popular Culture uses "inflammatory, mean-spirited, and divisive language that dismisses the idea that there are serious unresolved issues concerning racism and white supremacy in the United States." Horowitz subsequently replied in a letter to Dees, asserting that Berlet's attack on the CSPC "applies mutatis mutandis to the Southern Poverty Law Center, which exacerbates societal tensions by exaggerating the number of hate groups in America and by proposing that they come in only one color and one political disposition. It does this by labeling legitimate political differences as racism and bigotry." [http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=9830 Horowitz further claims that the SPLC targets people who disagree with them while they ignore virtually other racial supremacy groups.
The Advertiser also interviewed several former SPLC affiliates who alleged financial improprieties on the part of the Center. Pamela Summers, formerly a legal fellow with the Center, told the newspaper that the Center's legal department operates "as though the sole, overriding goal is to make money." Summers accused Dees of avoiding "go(ing) to court" on discrimination cases and instead relying upon financial contributions to obtain money.
The Center threatened legal action against the newspaper during the publication of the series, and lobbied against its consideration for journalism awards. Nonetheless, the investigative series was a finalist for a 1995 Pulitzer Prize.
The Center states that "During its last fiscal year, the Center spent approximately 65% of its total expenses on program services. The Center also placed a portion of its income into a special, board-designated endowment fund to support the Center's future work. At the end of the fiscal year, the endowment stood at $120.6 million." *
Morris Dees doesn't need your financial support. The SPLC is already the wealthiest 'civil rights' group in America... One pitch, sent out in 1995 -- when the center had more than $60 million in reserves -- informed would-be donors that the "strain on our current operating budget is the greatest in our 25-year history." Back in 1978, when the Center had less than $10 million, Dees promised that his organization would quit fund-raising and live off interest as soon as its endowment hit $55 million. But as it approached that figure, the SPLC upped the bar to $100 million, a sum that, one 1989 newsletter promised, would allow the Center "to cease the costly and often unreliable task of fund raising." Today, the SPLC's treasury bulges with $120 million, and it spends twice as much on fund-raising -- $5.76 million last year -- as it does on legal services for victims of civil rights abuses. The *
Silverstein adds that most alleged "hate" groups on the SPLC's list are non-violent and reports that 95 percent of hate crimes are committed by "lone wolves." Further, he says that the SPLC's "'other important work for justice' consists mainly on spying on private citizens... a practice that, however seemingly justified, should give civil libertarians pause."
All hate groups have beliefs or practices that attack or malign an entire class of people, typically for their immutable characteristics. Listing here does not imply that a group advocates or engages in violence or other criminal activity. [http://www.tolerance.org/maps/hate/index.html
The SPLC further categorizes these groups as Black Separatism (such as Nation of Islam), Ku Klux Klan, Neo-Nazi, Christian Identity, Racist Skinhead, Neo-Confederate, and "Other". Some organizations described by the SPLC as hate groups object strenuously to this characterization of them, particularly those in the Other category. VDARE, for example, insisted that the SPLC's actions were doing more harm to anti-racism than to genuine racism. *
There are 161 organizations in the U.S. categorized as Other in 2005, including the following: *
Anti-neo-Nazi activism | Legal defence organizations | Southern United States
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