| Birth name: | Shivaji Bhonslé |
| Title: | King of the Maratha Empire |
| Birth: | February 19, 1630 |
| Birthplace: | Shivneri Fort near Pune, India |
| Death: | April 3, 1680 |
| Succeeded by: | Sambhaji |
| Marriage: | |
| Children: |
Shivaji Bhonslé, also known as Chhatrapati Shivaji Raje Bhonslé (Marathi: छत्रपती शिवाजीराजे भोसले)() was the founder of the Maratha empire in western India in 1674 which was instrumental in the downfall of the Mughal Empire.
Using guerrilla tactics superbly suited to the rugged mountains and valleys of the region, he annexed a portion of the then dominant Mughal empire. He is still considered a hero in the present-day state of Maharashtra, and stories of his exploits have entered into folklore. He was one of the pioneers of commando actions, though the term "commando" is modern Kasar, D.B., Rigveda to Raigarh making of Shivaji the great, Mumbai: Manudevi Prakashan (2005).
Shivaji started his rise to power in what is now the state of Maharashtra in the Deccan, close to the power centres of Southern India.
In 1292, Allauddin Khilji defeated the Yadavas of Devgiri, but the Yadavas continued to rule till 1310. But a branch of the Yadavas ruled parts of Konkan/Khandesh for a century. While the Maratha capital fell to invaders, the regional lords held their sway.
In 1453, an invasion of Bahamani in the region of Vishalgarh was defeated. Over time, an understanding evolved between the sultanates and lords and their erstwhile master Yadavas. The Yadavas became vassal of Bahamani.In 1492, the Bahamani sultanate broke into five kingdoms called "Shahi".
In 1565, the allied Deccan sultanates had vanquished the Vijayanagara Empire at Talikota. By the time Shivaji began his military career, power in the region was shared by three Sultanates - Bijapur and Ahmednagar and Golconda. They engaged in a continuous game of mutual alliances and aggressions.
Meanwhile, in northern India, the Mughals held sway under the Emperor Shah Jahan.
During Shivaji's childhood several Maratha generals, like Shahaji, were serving under the Sultanates. When the Mughals and Adilshah completed their conquest of the Nizamshahi kingdom of Ahmednagar in 1636, Shahaji was forced to leave the region around Pune. He was inducted by Adilshah and offered a distant jagir near present-day Bangalore, so as to dispel from his mind any ambitions he may have entertained about political independence. But he was allowed to keep his old land tenures and holdings in Pune.
Thus his parents made an indelible imprint on his impressionable mind. Shahaji's failed attempts at political independence, his exceptional military capabilities and achievements, his knowledge of Sanskrit, Hindu ethos and patronage of the arts, his war strategies and peacetime diplomacy, all have inspired him. His mother, having lost her father and three brothers to a plot hatched by the Nizamshah, had enough bitter experience of wayward and callous alien rule to instill in Shivaji's mind a natural love for self-determination and aversion for external political domination. Her piety and commitment to indigenous culture made him peerless (as confirmed by even otherwise inimical chroniclers, Khafi Khan especially) in his tolerant attitude towards other religions and treatment of women and non-combatants. Shahaji's vision and Jijabai's motivation and military commanders able training were the greatest influences that groomed Shivaji into a brave and fearless military leader as well as a responsible administrator. Young Shivaji, the protegé that he was, took little time to apply what he had learnt.
Shivaji and Afzal Khan arranged a meeting at a shamiyana at the foothills of the fort Pratapgarh (Fortress of Valor). It was agreed that the two would meet unarmed, but were to bring with them ten personal bodyguards each, who were to remain at a distance of one 'arrow-shot' away. Nevertheless, Afzal Khan, as was his reputation for cunning, hid a 'katyar' (a small but very sharp dagger) in his coat. Shivaji pre-empted skullduggery on Khan's part (Khan had got Shivaji's elder brother poisoned and later conspired to get his father, Shahaji, arrested.) and came prepared. Amongst Shivaji's weapons was a small but effective weapon called wagh nakhi which literally means 'the claws of the tiger'. It consisted of an iron finger-grip with four razor claws which could be concealed in the clenched fist. As the two men entered the tent fixed for meeting, the 6-feet-tall overconfident Khan, having little difficulty hiding his swagger, lounged forward pretending of giving an open-armed hug, grabbed the 5'4" Shivaji in his left arm, swiftly drew the hidden dagger and stabbed Shivaji in his back. But, being prepared, Shivaji was wearing iron gear under his coat and was saved. Thus strikingly made aware of Khan's real intentions, Shivaji opened his fist and disembowelled the Khan with one swift stroke of his "wagh nakhi". Stunned by this sudden turn of events Khan rushed outside shouting for help. Khan's bodyguard, Sayyad Banda, (each had agreed for one guard be placed immediately outside the tent), pounced on Shivaji on hearing Khan's cries. Krishnaji Bhaskar Kulkarni charged towards Shivaji and managed to strike him on the head and cut through his turban, but failed to penetrate the steel helmet underneath. Before Krishnaji Bhaskar Kulkarni could strike again, Shivaji's bodyguard, Jiva Mahala, who too rushed inside hearing the pandemonium, slashed Sayyad Banda with his sabre. (The pithy Marathi phrase: 'Hota Jiva Mhanun Vachala Shiva’ - 'As there was Jiva, so lived Shiva' - owes its origin to this miraculous act). Afzal Khan managed to hold his gushing entrails and hurtled, faint and bleeding, outside the shamiyana and threw himself into his palanquin. The bearers hastily lifted their charge and began moving rapidly away down the slope when Sambhaji Kavji Kondhalkar, Shivaji's lieutenant and one of the distant guards, went in pursuit, and decapitated the Khan permanently.
Shivaji sped up the slope towards the fortress and his lieutenants ordered a concluding bugle to be sounded. It was a pre-determined signal to his infantry, which had been strategically placed in the densely covered valley, to commence battle in case of any treachery on part of Khan, and save the Swaraj (freedom) which was in its infancy .
The severed head of Khan was sent to Rajgarh to be shown to Jijabai. She had long wanted vengeance for the deliberate maltreatment of Shahaji (Shivaji's father) in his captivity by Afzal Khan, and for getting her elder son, Sambhaji, killed through treachery.
Khan's death dealt to the Bijapur Sultan's rule a severe blow from which it never recovered until it was eventually eclipsed by the tyrannical Mughal emperor Aurangzeb.
The Maratha's Swarajya on the other hand flourished and blossomed into a muscular Maratha Empire which later spread till Attock near present-day Afghanistan, the seeds of which were laid in this small but breathtaking event amidst the mountainous jungles of Maharashtra.
Shivaji attacked another siege at the base of that fort with such a vigour that it was broken. Meanwhile, Baji Prabhu successfully defended the pass with 300 soldiers. He was badly wounded, but he gave up only when he heard the sound of cannons blasted by Shivaji from the fort that he had reached safely. That pass is now called as 'Pavan Khind' - The Sacred Pass. After crossing the pass, the enemy attacked Shivaji at the Vishal Gadh fort. But again they were beaten badly and repulsed with heavy losses. They left the battlefield never to return again. To please Siddi Jauhar, Shivaji vacated the fort, Panhal garh. Even today youths trek on the route taken by Shivaji between the forts of Panhala and Vishal Gadh. The distance is around 70 km.
An Uzbek general, Kartalab Khan, was sent on a mission to attack and reduce Shivaji's forts in the Konkan. He left Pune with 30,000 troops. This time the Mughals did not march openly, since they wanted to surprise Shivaji. But Shivaji took them by surprise at a pass known as 'Umber Khind', near present-day Pen, and attacked them from all sides. They surrendered with their baggage and arms.
Shivaji's next target was the Mughal camp at Pune. In April 1663 he led a small group, in the guise of a marriage party, on a daring attack on the residence of the Khan, who was occupying a small palace (Lal Mahal) which had been Shivaji's childhood residence. The attack was successful, though the Khan managed to escape with the loss of three fingers, cut off by Shivaji as he jumped out of a window. Shivaji managed to escape, fooling pursuing Mughals with torches attached to bulls in the pass known as 'Katraj Ghat', and beat off an attack at Kondana the next day. The narrow escape made the Khan give up the fight and withdraw from Pune.
Later in next 2 years, Shivaji recovered Purandar fort and its territory with all his forts after his historic escape from Agra fort.
From his spies, Shivaji came to know that Aurangzeb planned to shift him to a secure location from where escape would be impossible. So he feigned sickness and requested to be allowed to send sweets to temples in Agra as an offering. After several days of sending out boxes containing sweets, Shivaji disguised himself as a palanquin bearer and managed to sneak out without being seen.( Another theory is that he escaped by hiding in the box of sweets) Sambhaji had sneaked out a couple of days earlier, disguised as the son of a brahmin who had come to pray for Shivaji's quick recovery.
In the years 1667-69, Shivaji lay low. The Mughals had the impression that he was now a spent force and would not cause them any more trouble. Then in January 1670 Shivaji's forces launched a concerted attack on Mughal garrisons in Maharashtra. The force of the assault was overwhelming and within six months Shivaji had regained most of his old territory. His army was much larger now: about 40,000 cavalry, backed by 60,000 infantry. From 1670 to 1674 Shivaji continued to expand his territory at the expense of the Adilshahi and the Mughals.
A thread ceremony (Upanayanam) took place on May 29, 1674, and then a Vratya Stoma ceremony was performed.
Shivaji was formally crowned Chatrapati ("Holder of the Umbrella", representing the protection he bestowed on his people) on June 6, 1674 at the Raigad fort, and given the title Kshatriya Kulavantas Simhasanadheeshwar Chhatrapati Shivaji Maharaj. Pandit Gaga Bhatt, renowned as Vedonarayana (Greatest exponent of Vedic discourse), a Brahmin from Varanasi, officially presided over the ceremony. Shivaji insisted on an Indrabhishek ritual, which had fallen into disuse since the 9th century. A few days later a second ceremony was carried out, this time according to the Bengal school of Tantricism and presided over by Nischal Puri.
Some historians attribute the need for the coronation to resentment by the other Maratha Deccan nobles of Shivaji's success (he being a Bhosle) and his taking a higher seat than them at state dinners Vaidya, C.V., History of Mediaeval India. However it is worth mentioning that Shivaji had mentioned his gotra as kaushika (Vishwamitra) in his danpatra (donation) Prof.Bhagat, Datta., SABHASAD WRITTEN SHIV CHARITRA(EDITED). Hence this kind of observation made during late 19th century does not hold any ground .
Henry Oxinden (later Acting President of the Bombay Presidency) from the British East India Company was present at the ceremony.
After his death, his elder son Sambhaji and his step-mother Soyarabai fought for control of the kingdom. After a brief struggle Sambhaji was crowned king. Aurangzeb's son, Prince Akbar, rebelled against his father and was sheltered by Sambhaji. The emperor and his entourage moved to the Deccan in 1681 to coordinate the assault on the Marathas and were initially successful, but they were defeated and withdrew in 1707. This war of 27 years was a tribute to Shivaji's genius, even after his death, people fought along with his army to preserve the swarajya.
But he is well known for his fatherly attitude towards his subjects. He believed that the state belonged to the people. He encouraged all socio-economic groups to participate in the ongoing political changes. To this day he is remembered as a just and welfare-minded king.
The hill fort Salher in Nashik district was at a distance of 1200 km from the hill fort Jingi, near Chennai. Over such long distance, hill forts were supported by seaforts. Sea fort Colaba,near Mumbai was at a distance of 500 km from seafort Sindhudurg. These all forts were put under a havaldar with a strong garrison. Strict discipline was followed. These forts proved useful during Mughal-Maratha wars.
Along with Rana Kumbha of Mewar and Raja Bhoj of Shilahar, he stands as a grand figure in the art of fortification in Indian sub-continent. There are a number of legends about these forts. Even today thousands of youths visit these forts in his memory.
After his death Sambhaji, who was himself a Sanskrit scholar (his verse - Budhbhushanam), continued it. His grandson Shahu spent his entire childhood in Mughal captivity, which affected his taste. But even he showered gifts on learned Brahmins. Serfoji II from the Thanjavur branch of the Bhonsle continued the tradition by printing the first book in Marathi Devnagari.
Shivaji was extremely humane to all his subjects, whichever religion they practised. Shivaji applied a humane and liberal policy on the Muslim women of his state. One instance, which shows Shivaji's respect for women, irrespective of their religion, nationality, or creed is well-documented. Shivaji's army had defeated the Subhedar of Kalyan and had brought in the daughter in law of the Subhedar. When she was brought to Shivaji's palace, Shivaji respectfully apologized to her, and appreciated her beauty by saying, "If my mother had been so beautiful, I would have inherited such beauty..." and returned her to her family.
The secularism practised by Shivaji can be observed in an admonishing letter he wrote to Aurangzeb, in which he wrote:
"Verily, Islam and Hinduism are terms of contrast. They are used by the true Divine Painter for blending the colours and filling in the outlines. If it is a mosque, the call to prayer is chanted in remembrance of him. If it is a temple, the bells are rung in yearning for him alone."
He is remembered as a just and wise king and his rule is called one of the six golden pages in Indian history. A political party, the Shiv Sena, claims to draw inspiration from him. School texts in Maharashtra glorify his period. And in recent years organisations such as the Sambhaji Brigade have adopted a new religion known as Shiv Dharma, with Shivaji as its principal deity.
Devotional and political approaches to Shivaji have clashed with historical ones. The publication in 2003 of James W. Laine's Shivaji: Hindu King in Islamic India Laine, James W., Shivaji: Hindu King in Islamic India, Oxford: Oxford University Press (2003), ISBN 0195141261 sparked controversy in India for its inclusion of contemporary speculation allegedly derogatory of Shivaji. In December 2003 one of those thanked by Laine, historian Shrikant Bahulkar, was assaulted and had his face blackened by Shiv Sena activists. And then on 5 January 2004 the Sambhaji Brigade attacked the Bhandarkar Oriental Research Institute in Pune, Maharashtra, doing considerable damage to the holdings.
Sahar International Airport in Mumbai was renamed Chatrapati Shivaji International Airport in Shivaji's honour.
1630 births | 1680 deaths | Indian monarchs | Maharashtra | Maratha Empire | History of Maharashtra | People of Maharashtra | Shivaji | Shivâjî Bhonsla | ಛತ್ರಪತಿ ಶಿವಾಜಿ | छत्रपती शिवाजीराजे भोसले | Shivaji