In his own time, William Shakespeare (1564–1616) was seen as merely one among many talented playwrights and poets, but ever since the late 17th century he has been considered the supreme playwright, and to a lesser extent poet, of the English language. No other dramatist has been performed even remotely as often on the British (and later the world) stage as Shakespeare. The plays have often been drastically adapted in performance; King Lear, for instance, had a happy ending between 1681 and 1838. During the 18th and 19th centuries, the era of the great acting stars, to be a star on the British stage became synonymous with being a great Shakespeare actor. The emphasis was then on the soliloquies as declamatory turns, at the expense of pace and action, and Shakespeare's plays threatened to disappear under music, scenery, thunder, lightning and wave machines.
Editors and critics of the plays, disdaining the showiness and melodrama of Shakespearean stage representation, began early to focus on Shakespeare as dramatic poet, to be studied on the printed page rather than in the theatre. The rift between Shakespeare on the stage and Shakespeare on the page was at its widest in the early 19th century, at a time when both the Shakespeares were hitting peaks of fame and popularity: theatrical Shakespeare was successful spectacle and melodrama for the masses, while book or closet drama Shakespeare was being elevated by the reverential commentary of the Romantics into unique poetic genius, prophet, and bard. Before the Romantics, Shakespeare was simply the most admired of all dramatic poets, especially for his insight into human nature and his realism, but Romantic critics such as S. T. Coleridge refactored him into an object of almost religious adoration or "bardolatry" (from bard + idolatry, a word coined by George Bernard Shaw) who towered above mere mortal writers, and whose plays were to be worshipped as not "merely great works of art" but as "phenomena of nature, like the sun and the sea, the stars and the flowers" and "with entire submission of our own faculties" (Thomas de Quincey, 1823). To the later 19th century Shakespeare became in addition an emblem of national pride, the crown jewel of English culture, and a "rallying-sign", as Thomas Carlyle wrote in 1841, for the whole British empire.
Beginning around the turn of the 20th century, the historic rift between poet and playwright has begun to heal.
After Ben Jonson pioneered the canonization of modern plays by printing his own works in folio (the luxury book format) in 1616, Shakespeare was the next playwright to be honored by a folio collection, in 1623. The fact that that folio went into another edition within nine years indicates that he was held in unusually high regard for a playwright. The dedicatory poems by Ben Jonson and John Milton in the second folio were the first to suggest that Shakespeare was the supreme poet of his age. These expensive reading editions are the first visible sign of a rift between Shakespeare on the stage and Shakespeare for readers, a rift that was to widen over the next two centuries. In his 1630 work 'Timber' or 'Discoveries', Ben Jonson praised the speed and ease with which Shakespeare wrote his plays as well as his contemporary's honesty and gentleness towards others.
During the Interregnum (1642–1660), all public stage performances were banned by the Puritan rulers. Though, while denied the use of the stage, costumes and scenery, actors still managed to ply their trade by performing "drolls" or short pieces of larger plays that usually ended with some type of jig. Shakespeare was among the many playwrights whose works were plundered for these scenes. Among the most common scenes were Bottom's scenes from A Midsummer Night's Dream and the gravedigger's scene from Hamlet. When the theatres opened again in 1660 after this uniquely long and sharp break in British theatrical history, two newly licensed London theatre companies, the Duke's and the King's Company, started business with a scramble for performance rights to old plays. Shakespeare, Ben Jonson, and the Beaumont and Fletcher team were among the most valuable properties and remained popular after Restoration playwriting had gained momentum.
In the elaborate Restoration London playhouses, designed by Christopher Wren, Shakespeare's plays were staged with music, dancing, thunder, lightning, wave machines, and fireworks. The texts were "reformed" and "improved" for the stage, an undertaking which has seemed shockingly disrespectful to posterity. A notorious example is Nahum Tate's happy-ending King Lear (1681) (which held the stage until 1838), while The Tempest was turned into an opera replete with special effects by William Davenant. In fact, as the director of the Duke's Company, Davenant was legally obliged to reform and modernize Shakespeare's plays before performing them, an ad hoc ruling by the Lord Chamberlain in the battle for performance rights which "sheds an interesting light on the many twentieth-century denunciations of Davenant for his adaptations" (Hume, p. 20). The common modern view of the Restoration stage as the epitome of Shakespeare abuse and bad taste has been shown by Hume to be exaggerated, and both scenery and adaptation became more reckless in the 18th and 19th centuries.
The incomplete Restoration stage records suggest that Shakespeare, although always a major repertory author, was bested in the 1660–1700 period by the phenomenal popularity of Beaumont and Fletcher. "Their plays are now the most pleasant and frequent entertainments of the stage", reported fellow playwright John Dryden in 1668, "two of theirs being acted through the year for one of Shakespeare's or Jonson's". In the early 18th century, however, Shakespeare took over the lead on the London stage from Beaumont and Fletcher, never to relinquish it again to anybody.
By contrast to the stage history, in literary criticism there was no lag time, no temporary preference for other dramatists: Shakespeare had a unique position at least from the Restoration in 1660 and onwards. The unbending French neo-classical "rules" for the drama and the three unities of time, place, and action of Corneille never really caught on in England, and their sole zealous proponent Thomas Rhymer is hardly ever mentioned by more influential writers except as an example of narrow dogmatism. It is true, argues Dryden in his influential Essay of Dramatick Poesie (1668), that Shakespeare does not follow the drama rules and does not know or care about the unities, but so what? Ben Jonson does, and look where it gets him: a distant second place after "the incomparable Shakespeare", the follower of nature, the untaught genius, the great realist of human character.
As performance playscripts diverged more and more from their originals, the publication of texts intended for reading developed rapidly in the opposite direction, with the invention of textual criticism and an emphasis on fidelity to Shakespeare's original words. The texts that we read and perform today were largely settled in the 18th century. Nahum Tate and Nathaniel Lee had already prepared editions and performed scene divisions in the late 17th century, and Nicholas Rowe's edition of 1709 is considered the first truly scholarly text for the plays. It was followed by many good 18th-century editions, crowned by Edmund Malone's landmark Variorum Edition, which was published posthumously in 1821 and remains the basis of modern editions. These collected editions were meant for reading, not staging, and some of them were even convenient for a poetry lover to carry around; Rowe's 1709 edition was, compared to the old folios, a light pocketbook. Shakespeare criticism also increasingly spoke to readers, rather than to theatre audiences.
The only aspects of Shakespeare's plays that were consistently disliked and singled out for criticism in the 18th century were the puns ("clenches") and the "low" (sexual) allusions. While a few editors attempted to gloss over or remove the puns and the double entendres, notably Alexander Pope, they were quickly reversed, and by mid-century the puns and sexual humor were (with only a few exceptions, see Thomas Bowdler) back in to stay.
Dryden's sentiments about Shakespeare's matchless imagination and capacity for painting "nature" were echoed without a break in the 18th century by for example Joseph Addison ("Among the English, Shakespeare has incomparably excelled all others"), Alexander Pope ("every single character in Shakespeare is as much an Individual as those in Life itself"), and Samuel Johnson (who scornfully dismissed Voltaire's and Rhymer's neoclassical Shakespeare criticism as "the petty cavils of petty minds"). The long-lived belief that the Romantics were the first generation to truly appreciate Shakespeare and to prefer him to Ben Jonson is contradicted by unstinting praise from writers throughout the 18th century. Ideas about Shakespeare that many people think of as typically post-Romantic were frequently expressed in the 18th and even in the 17th century: he was described as a genius who needed no learning, as deeply original, and as creating uniquely "real" and individual characters (see Timeline of Shakespeare criticism). To compare Shakespeare and his well-educated contemporary Ben Jonson was a popular exercise at this time, a comparison that was invariably complimentary to Shakespeare. It functioned to highlight the special qualities of both writers, and it especially powered the assertion that natural genius trumps rules, that "there is always an appeal open from criticism to nature" (Samuel Johnson).
Through the 19th century, a roll call of legendary actors' names all but drown out the plays in which they appear: Sarah Siddons (1755—1831), John Philip Kemble (1757—1823), Henry Irving (1838—1905), and Ellen Terry (1847—1928). To be a star of the legitimate drama came to mean being first and foremost a "great Shakespeare actor", with a famous interpretation of, for men, Hamlet, and for women, Lady Macbeth, and especially with a striking delivery of the great soliloquies. The acme of spectacle, star, and soliloquy Shakespeare performance came with the reign of actor-manager Henry Irving at the Royal Lyceum Theatre in London from 1878 to 1899. At the same time, a revolutionary return to the roots of Shakespeare's original texts, and to the platform stage, absence of scenery, and fluid scene changes of the Elizabethan theatre, was being effected by William Poel's Elizabethan Stage Society.
As the concept of literary originality grew in importance, critics were horrified at the idea of adapting Shakespeare's tragedies for the stage by putting happy endings on them, or editing out the puns in Romeo and Juliet. In another way, what happened on the stage was seen as unimportant, as the Romantics, themselves writers of closet drama, considered Shakespeare altogether more suitable for reading than staging. Charles Lamb saw any form of stage representation as distracting from the true qualities of the text. This view, argued as a timeless truth, was also a natural consequence of the dominance of melodrama and spectacle on the early 19th-century stage.
Shakespeare became an important emblem of national pride in the 19th century, which was the heyday of the British Empire and the acme of British power in the world. To Thomas Carlyle in On Heroes, Hero-Worship, and the Heroic in History (1841), Shakespeare was one of the great poet-heroes of history, in the sense of being a "rallying-sign" for British cultural patriotism all over the world, including even the lost American colonies: "From Paramatta, from New York, wheresoever… English men and women are, they will say to one another, 'Yes, this Shakespeare is ours; we produced him, we speak and think by him; we are of one blood and kind with him'" ("The Poet as Hero"). As the foremost of the great canonical writers, the jewel of English culture, and as Carlyle puts it, "merely as a real, marketable, tangibly useful possession", Shakespeare became in the 19th century a means of creating a common heritage for the motherland and all her colonies. Post-colonial literary critics have had much to say of this use of Shakespeare's plays in what they regard as a move to subordinate and deracinate the cultures of the colonies themselves.
Shakespeare performances reflected the tensions of the times, and early in the century, Barry Jackson of the Birmingham Repertory Theater began the staging of modern-dress productions, thus starting a new trend in Shakesperian production. Performances of the plays could be highly interpretive. Thus, play directors would emphasize Marxist, Feminist, or, perhaps most popularly, Freudian interpretations of the plays, even as they retained letter-perfect scripts.
That divergence between text and performance in Shakespeare continued into the new media of film. For instance, both Hamlet and Romeo and Juliet have been filmed in modern settings, sometimes with contemporary "updated" dialogue. Additionally, there were efforts (notably by the BBC) to ensure that there was a filmed version of every Shakespeare play. The reasoning for this was educational, as many government educational initiatives recognized the need to get performative Shakespeare into the same classrooms as the read plays.
The growth of Shakespeare's reputation is illustrated by a timeline of Shakespeare criticism, from John Dryden's "when he describes any thing, you more than see it, you feel it too" (1668) to Thomas Carlyle's estimation of Shakespeare as the "strongest of rallying-signs" (1841) for an English identity.
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