In Hinduism, Buddhism, Jainism and other related religions, samsara or refers to reincarnation or rebirth in Indian philosophical traditions.
Some later adaptations of these traditions identify Saṃsāra as a mere metaphor.
In Hinduism, it is avidya, or ignorance, of one's true self, that leads to ego-consciousness of the body and the phenomenal world. This grounds one in desire and the perpetual chain of karma and reincarnation. The state of illusion is known as Maya.
Hinduism had many terms for the state of liberation like moksha, mukti, nirvana, and mahasamadhi.
The Hindu Yoga traditions hold various beliefs. Moksha may be achieved by love of Ishwar/God (see bhakti movement), by psycho-physical meditation (Raja Yoga), by discrimination of what is real and unreal through intense contemplation (Jnana Yoga) and through Karma Yoga, the path of selfless action that subverts the ego and enforces understanding of the unity of all. Advaita Vedanta, which heavily influenced Hindu Yoga, believes that Brahman, the ultimate Truth-Consciousness-Bliss, is the infinite, impersonal reality (as contrasted to the Buddhist concept of shunyata) and that through realization of it, all temporal states like deities, the cosmos and samsara itself are revealed to be nothing but manifestations of Brahman.
In Jainism, liberation from samsara is called moksha or mukti.
In Surat Shabda Yoga, the purpose is to realize the individual's True Self (Self-Realization), True Essence (Spirit-Realization) and True Divinity (God-Realization) while living in the human physical body. This Journey of Soul involves reuniting in stages with what is called the Essence of the Absolute Supreme Being, the Shabd. Attaining self-realization and above also results in jivan moksha/mukti, liberation/release from samsara, the cycle of karma and reincarnation while in the physical body.
Surat Shabda Yoga Cosmology presents the constitution of the initiate (the microcosm) as an exact replica of the macrocosm. Consequently, the microcosm consists of a number of bodies, each one suited to interact with its corresponding plane or region in the macrocosm. These bodies developed over the yugas through involution (emanating from higher planes to lower planes) and evolution (returning from lower planes to higher planes), including by karma and reincarnation in various states of consciousness.
Hindu philosophical concepts | Jain philosophical concepts | Reincarnation | Shabd paths
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