A Salafi (Arabic سلفي , from the Arabic word Salaf سلف (literally meaning predecessors or early generations), is an adherent of a contemporary movement in Sunni Islam ascribing his understanding and practice of Islam to the 'Salaf'. Salafism was designated by outsiders the name Wahhabism. Salafis insist that their beliefs are simply pure Islam as practiced by the first three generations of Muslims praised by Prophet Muhammad in hadiths, and that they should not be regarded as a sect. Saudi Arabian Salafis do not like to be called Wahhabis, although this name is said to have been acceptable in the past.
The word Salaf means predecessors (or ancestors) and refers to the Companions of the Prophet Muhammad (the Sahaba), the early Muslims who followed them, and the scholars of the first three generations of Muslims. They are also called Al-Salaf Al-Salih or "the Righteous Predecessors".
The Salafis view the first three generations of Muslims, who are the prophet Muhammad's companions, and the two succeeding generations after them, the Tabi'een and the tabi'it Tabi'een as perfect examples of how Islam should be practiced in everyday life. These three generations are often referred to as the pious generations. This principle of law is derived from the following hadith (tradition) by Prophet Muhammad: "The best of people is my generation, then those who come after them, then those who come after them (i.e. the first three generations of Muslims)." (Bukhari 3:48:819 and 820 and Muslim 31:6150 and 6151 [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/031.smt.html#031.6150.
One tenet of Salafism is that Islam was perfect and complete at the days of Muhammad and his Sahaba, but that much undesirable "innovation" ( bid`a) was added to Islam afterwards. Salafism seeks to revive the original practice of Islam *.
Salafis claim to preach a purified Islamic monotheism, or tawhid. Salafis believe that widespread Muslim practices such as venerating the graves of Islamic prophets and saints are wrong. Photographs of any living being that possesses a soul are forbidden. Celebration of Muhammad's birthday (Mawlid) is discouraged. All these practices are considered shirk (a comprehensive term which is commonly translated as polytheism), or as bidah (innovation). Salafis in general are opposed to both Sufism and Shi'a Islam, which they regard as deviations.
Salafis reject mainstream dogmatic theology (kalam). They consider this to be based on classical Greek philosophy (Plato and Aristotle) and an import foreign to the original practice of Islam.
Salafis are divided on the question of adherence to the four recognized schools of traditional legal interpretation (madhhabs).
Because Salafis see themselves as practicing "pure" Islam, Salafi teachers and adherents will not necessarily identify themselves as Salafi. They can be identified as part of a particular current of contemporary Islam by their characteristic beliefs, by their use of terms like "the Salaf" or "Qur'an and sunnah." They also tend to use a specific style of transliteration of Arabic into English: long vowels are indicated by doubling, emphatic consonants are doubled, and words that end with a ta marbuta in Arabic are rendered with a terminal h.
Salafis tend to differentiate themselves not so much by matters of Islamic practice, such as prescriptions for prayer (salat) or Islamic dress (hijab), but by their attitude towards the state.
Prominent pro-government Saudi scholars include Ibn Baz, Ibn Uthaymeen (both now deceased), Ibn Humaid, and Rabi' al-Madkhali.
Some Salafis believe that most majority-Muslim countries, including Saudi Arabia, have strayed and that the only answer to the plight of Muslims today is violent jihad. Osama bin Laden is a prominent example of a Salafi Saudi Muslim who has gone from supporting the Saudi regime to violently opposing it.
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