Renaissance

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Renaissance :: Renaissance_Humanism :: Renaissance_Magic :: Renaissance_Faires

In the traditional view, the Renaissance was understood as a historical age that followed the Middle Ages and preceded the Reformation.

The Italian Renaissance of the 15th century represented a reconnection of the west with classical antiquity, the absorption of knowledge—particularly mathematics—from Arabic, the focus on the importance of living well in the present (e.g. Renaissance humanism), and an explosion of the dissemination of knowledge brought on by printing. In addition the creation of new techniques in art, poetry, and architecture led in turn to a radical change in the style and substance of the arts and letters. The Italian Renaissance was often labeled as the beginning of the "modern" epoch.

Present day historians are skeptical about excessive claims for the modernity of the Renaissance, viewing the Renaissance as a cultural program or movement based on humanism and the classics rather than an entire historical age. The alternative views about this concept are discussed below.

Historiography

The term Rebirth (Renaissance), to indicate the flourishing of artistic and scientific activities starting in Italy in the mid 1300's, was first used by the Italian artist Giorgio Vasari in the Vite, published in 1550. The term Renaissance is the French translation, used by French historian Jules Michelet, and expanded upon by Swiss historian Jacob Burckhardt (both in the 1860s). Rebirth is used in two ways. First, it means rediscovery of ancient classical texts and learning and their applications in the arts and sciences. Second, it means that the results of these intellectual activities created a revitalization of European culture in general. Thus it is possible to speak of the Renaissance in two different but meaningful ways: A rebirth of classical learning and knowledge through the rediscovery of ancient texts, and therefore supposedly a rebirth of European culture in general.

Multiple Renaissances

During the last quarter of the 20th century many scholars took the view that the Italian Renaissance was perhaps only one of many such movements. This is in large part due to the work of historians like Charles H. Haskins (1870–1937), who made a convincing case for a "Renaissance of the 12th century," as well as by historians arguing for a "Carolingian Renaissance." Both of these concepts are now widely accepted by the scholarly community at large; as a result, the present trend among historians is to discuss each so-called renaissance in more particular terms, e.g., the Italian Renaissance, the English Renaissance, etc. This terminology is particularly useful because it eliminates the need for fitting "The Renaissance" into a chronology that previously held that it was preceded by the Middle Ages and followed by the Reformation, which many believe to be inaccurate. The entire period is now often replaced by the term "Early Modern". (See periodisation, Lumpers and splitters)

Other periods of cultural rebirth have also been termed a "renaissance"; such as the Harlem Renaissance or the San Francisco Renaissance. The other renaissances are not considered further in this article, which will concentrate on the Renaissance during the transition from the Middle Ages to the Modern Age.

Critical views

Note: This section needs more citations and references.

Since the term was first created in the 19th century, historians have various interpretations on the Renaissance. Today, most historians view the Renaissance as largely an intellectual and ideological change, rather than a substantive one. For example: Marxist historians view the Renaissance as a pseudo-revolution with the changes in art, literature, and philosophy affecting only a tiny minority of the very wealthy and powerful while life for the great mass of the European population was unchanged from the Middle Ages. They thus deny that it is an event of much importance.

Historians now point out that most of the negative social factors popularly associated with the "medieval" period - poverty, ignorance, warfare, religious and political persecution, and so forth - seem to have actually worsened during this age of Machiavelli, the Wars of Religion, the corrupt Borgia Popes, and the intensified witch-hunts of the 16th century. Many of the common people who lived during the "Renaissance" are known to have been concerned by the developments of the era rather than viewing it as the "golden age" imagined by certain 19th century authors. Perhaps the most important factor of the Renaissance is that those involved in the cultural movements in question - the artists, writers, and their patrons - believed they were living in a new era that was a clean break from the Middle Ages, even if much of the rest of the population seems to have viewed the period as an intensification of social maladies.

Johan Huizinga (1872–1945) acknowledged the existence of the Renaissance but questioned whether it was a positive change. He argued that the Renaissance was a period of decline from the High Middle Ages, which destroyed much that was important. The Latin language, for instance, had evolved greatly from the classical period and was still used in the church and by others as a living language. However, the Renaissance obsession with classical purity saw Latin revert to its classical form and its natural evolution halted. Robert S. Lopez has contended that it was a period of deep economic recession. Meanwhile George Sarton and Lynn Thorndike have both criticised how the Renaissance affected science, arguing that progress was slowed.

Historians have begun to consider the word "Renaissance" as an unnecessarily loaded word that implies an unambiguously positive "rebirth" from the supposedly more primitive Middle Ages. Many historians now prefer to use the term "early modern" for this period, a neutral term that highlights the period as a transitional one that led to the modern world, but does not have any positive or negative connotations.

Start of the Renaissance

The Renaissance has no set starting point or place. It happened gradually at different places at different times. Likewise, there are no defined dates or places for when the Middle Ages ended. The starting place of the Renaissance is almost universally ascribed to Central Italy, especially the city of Florence. One early Renaissance figure is the poet Dante Alighieri (1265–1321), the first writer to embody the spirit of the Renaissance.

Petrarch (1304–1374) is another early Renaissance figure. As part of the humanist movement he concluded that the height of human accomplishment had been reached in the Roman Empire and the ages since have been a period of social rot which he labeled the Dark Ages. Petrarch saw history as social, art and literary advancement, and not as a series of set religious events. Rebirth meant the rediscovery of ancient Roman and Greek Latin heritage through ancient manuscripts and the humanist method of learning. These new ideas from the past (called the "new learning" at the time) triggered the coming advancements in art, science and other areas.

Another possible starting point is the fall of Constantinople to the Turks in 1453. It was a turning point in warfare as cannon and gunpowder became a central element. In addition, Byzantine-Greek scholars fled west to Rome bringing renewed energy and interest in the Greek and Roman heritage, and it perhaps represented the end of the old religious order in Europe.

Italian Renaissance

The Italian Renaissance was intertwined with the intellectual movement known as Renaissance humanism and with the fiercely independent and combative urban societies of the city-states of central and northern Italy in the 13th to 16th centuries. Florence, Italy was the birthplace of the Renaissance for several reasons.

The first two or three decades of the 15th century saw the emergence of a rare cultural efflorescence, particularly in Florence. This 'Florentine Enlightenment' (Holmes) was a major achievement. It was a classical, classicising culture which sought to live up to the republican ideals of Athens and Rome. Sculptors used Roman models and classical themes. This society had a new relationship with its classical past. It felt it owned it and revived it. Florentines felt akin to 1st century BC republican Rome. Rucellai wrote that he belonged to a great age; Leonardo Bruni's Panegyric to the City of Florence expresses similar sentiments. There was a genuine appreciation of the plastic arts—pagan idols and statuary—with nudity and expressions of human dignity. Painting took huge leaps forward in development from the works of Giotto through Fra Angelico, Masaccio, Masolino, Piero della Francesca and many others.

A similar parallel movement was also occurring in the arts in the early 15th century in Florence—an avant-garde, classicising movement. Many of the same people were involved; there was a close community of people involved in both movements. Valla said that, as they revived Latin, so was Latin architecture revived, for example Palazzo Rucellai built by Leone Battista Alberti. Of Brunelleschi, he felt that he was the greatest architect since Roman times.

Sculpture was also revived, in many cases before the other arts. There was a very obvious classicism about contemporary sculpture, and highly true to life figures were being sculpted. Often biblically-themed sculpture and paintings included recognizable Florentines. Mention should be made of the competition to sculpt bas-relief bronze panels for the baptistery in Florence. The winner of the competition was Ghiberti, whose naturalistically and elegantly expressive work won over Brunelleschi's entry. Brunelleschi went on to give up sculpture and become one of the world's most significant architects, designing the Duomo of Florence.

The nascent philosophy of nominalism also played a part, and can be demonstrated by the attention to detail in the observation of nature expressed in many paintings of the time.

Classicism was applied both to literature and art. In many city-republics there was a small clique with a camaraderie and rivalry produced by a very small elite. Alberti felt that he had played a major part, as had Brunelleschi, Masaccio.The list of artists who contributed to the flowering of Italian art at this period is long and varied, and must also include Gentile de Fabriano, Fra Angelico, Lorenzo da Monaco, Fra Filippo Lippi, Masolino, Giovanni di Paolo and many more. Alberti admitted he had no explanation of why it happened.

Causes

There are several possible explanations for the emergence of the Renaissance in Florence:

The Medici family: One of the oldest explanations is that patronage of the Medici allowed for the advancement of artwork, especially under Lorenzo. This in turn led to the Renaissance. Unfortunately, this explanation fails to fit chronologically. The start of the Renaissance can be dated around 1410 to 1420, prior to the Medici's rise to power.

The Great Man argument: This theory argues that Donatello, Brunelleschi, Leonardo da Vinci, and Michelangelo were just geniuses. This is a circular argument which fails to explain the circumstances which differentiated these particular geniuses from those before or after.

The rise of individualism theory: This is a similar argument that argues for a change from collective neutrality towards the lonely genius.

The Black Plague theory: In the 14th Century, it is estimated that one-third of the people in Europe died of the plague, the Black Death; about 20 million deaths out of an estimated population of 70 million. The plague was indiscriminate: it affected kings and serfs, priests and peasants, the pious and the sinful. One’s fervent Christian beliefs, or the payment of indulgences, or confession, or anything else, provided no protection from it. In this theory, it was this event which caused the Christian worldview to wobble very badly, and led to people think more about life rather than the afterlife. This, together with the invention of the printing press by Gutenberg (1450s) and the wide dissemination of humanistic philosopies from the Greco-Roman era - Aristotle in particular, but also Plato (and so Socrates), Epicurus, Cicero, Seneca and others - created the intellectual climate which both fostered the emergence of Humanism, the interest in man and the here and now.

Fourteenth century Italy

In 1300, Florence had a civic culture, with people like Latini who had a sense of classical values, though different from the values of the fifteenth century. Villani also had a sense of the city as daughter and creature of Rome.

The 1380s saw several classicising groups, including monks and citizens. There was a gradual build-up rather than a big bang. Apart from the elites there was already an audience for the Renaissance. Florence was a very literate audience, already self-conscious and aware of its city and place in the political landscape.

The crucial people in the fourteenth and fifteenth century were

Manuel Chrysoloras: increased interest in the grammar of ancient architecture (1395)
Niccoli: a major influence on the perception of the classics.

Their teachings reached the upper classes between 1410 and 1420 and it is argued that this is when the new consciousness emerged. Brucker noticed this new consciousness in council debates around 1410; there are increased classical references.

Florence experienced not just one but many crises; Milan, Lucca, the Ciompi. The sense of crisis was over by 1415 and there was a new confidence, a triumphant experience of being a republic.

Between the years 1413-1423 there was an economic boom. The upper class had the financial means to support scholarship. Gombrich says there was a sense of ratifying yourself to the ancient world, leading to a snobbishness and an elite view of education, and a tendency for the rich wanting to proclaim their ascendancy over the poor and over other cities.

The early Renaissance was an act of collaboration. Artisans and artists were enmeshed in the networks of their city. Committees were usually responsible for buildings. There were collaborations between patricians and artisans without which the Renaissance could not have occurred. Thus it makes sense to adopt a civic theory of the Renaissance rather than a great man theory.

The Renaissance Spreads

Main article: Northern Renaissance

The Renaissance spread north out of Italy being adapted and modified as it moved. It arrived in France, imported by King Charles VIII after his invasion of Italy. Francis I imported Italian art and artists, including Leonardo Da Vinci and at great expense he built ornate palaces. Writers such as François Rabelais, Pierre de Ronsard, Joachim du Bellay and Michel de Montaigne, painters such as Jean Clouet and musicians such as Jean Mouton also borrowed from the spirit of the Italian Renaissance.

Italians brought the new style to Poland and Hungary in the late 15th century. The first Italian humanist, who came to Poland in the middle 15th century was Filip Callimachus. Many Italian artists came with Bona Sforza of Milano to Poland, when she married Zygmunt I of Poland in 1518. The Polish Renaissance is the most Italian-like branch of the Renaissance outside of Italy. This was supported by strengthened (at least temporarily) monarchies in both areas and supported by newly established universities.

From France the spirit of the age spread to the Low Countries and Germany, and finally to England, Scandinavia, and Central Europe by the late 16th century. In these areas humanism became closely linked to the turmoil of the Protestant Reformation and the art and writing of the German Renaissance frequently reflected this dispute.

In England, the Elizabethan era marked the beginning of the English Renaissance. It saw writers such as William Shakespeare, Christopher Marlowe, John Milton, and Edmund Spenser, as well as great artists, architects (such as Inigo Jones) and composers such as Thomas Tallis, John Taverner, and William Byrd.

Early Renaissance arrived in the Iberian peninsula through the Mediterranean possessions of the Aragonese Crown and the city of Valencia. Early Iberian Renaissance writers include Ausiàs March, Joanot Martorell, Fernando de Rojas, Juan del Encina, Garcilaso de la Vega, Gil Vicente and Bernardim Ribeiro. Late Renaissance in Spain saw writers such as Miguel de Cervantes, Lope de Vega, Luis de Góngora and Tirso de Molina, artists such as El Greco and composers such as Tomas Luis de Victoria. In Portugal writers such as Sá de Miranda and Luís de Camões and artists such as Nuno Gonçalves appeared.

While Renaissance ideas were moving north from Italy, there was a simultaneous spread southward of innovation, particularly in music. The music of the 15th century Burgundian School defined the beginning of the Renaissance in that art; and the polyphony of the Netherlanders, as it moved with the musicians themselves into Italy, formed the core of what was the first true international style in music since the standardization of Gregorian Chant in the 9th century. The culmination of the Netherlandish school was in the music of the Italian composer, Palestrina. At the end of the 16th century Italy again became a center of musical innovation, with the development of the polychoral style of the Venetian School, which spread northward into Germany around 1600.

The paintings of the Italian Renaissance differed from those of the northern Renaissance in some ways. The Italian Renaissance did not only focus on religious figures but they also produced portraits of well-known figures of the day, and they also put religious figures in Greek or Roman backgrounds. During the Italian Renaissance, artists learned the rules of perspective which shows how far the object is by its size and made the paintings look three-dimensional. The artists also used shading to make objects look round and real. The Italian Renaissance artists studied human anatomy and drew from the models so it would be possible for them to sketch the human body more accurately than before. At first, northern Renaissance artist still focused on religious drawings, e.g. Albrecht Dürer who portrayed the religious upheaval of his age. Later on, Pieter Bruegel’s works influenced later artists to paint scenes of daily life rather than religious or classical themes. It was also during the northern Renaissance that Flemish brothers Hubert and Jan van Eyck perfected the oil painting technique, which enabled artists to produce strong colors and a hard surface that could survive for centuries.

References

Burckhardt, Jacob (1878), The Civilization of the Renaissance in Italy, trans S.G.C Middlemore, republished in 1990 ISBN 014044534X
''The Cambridge Modern History. Vol 1: The Renaissance (1902)
Cronin, Vincent (1967), The Florentine Renaissance, ISBN 0002112620; (1969), The Flowering of the Renaissance, ISBN 0712698841; (1992), The Renaissance, ISBN 0002154110
Ergang, Robert (1967), The Renaissance, ISBN 0442023197
Ferguson, Wallace K. (1962), Europe in Transition, 1300-1500, ISBN 0049400088
Haskins, Charles Homer (1927), The Renaissance of the Twelfth Century, ISBN 0674760751
Huizinga, Johan (1924), The Waning of the Middle Ages, republished in 1990 ISBN 0140137025
Jensen, De Lamar (1992), Renaissance Europe, ISBN 0395889472
Lopez, Robert S. (1952), Hard Times and Investment in Culture
Thorndike, Lynn (1943) ''Renaissance or Prenaissance?'

External links

Renaissance | French words | History of Europe

Historiography

Multiple Renaissances

Critical views

Start of the Renaissance

Italian Renaissance

Causes

Fourteenth century Italy

The Renaissance Spreads

See also

References

Further reading

External links

Gourt Home::Gourt :: Renaissance

Historiography

Multiple Renaissances

Critical views

Start of the Renaissance

Italian Renaissance

Causes

Fourteenth century Italy

The Renaissance Spreads

See also

References

Further reading

External links