| Official languages | Sanskrit Kannada |
| Capitals | Regal Capital: Manyakheta Other Capitals : Latur |
| Government | Monarchy |
| Preceding state | Badami Chalukya |
| Succeeding state | Kalyani Chalukya |
The Rastrakutas were a dynasty which ruled the southern and the central parts or the deccan India during the 8th - 10th century. The emergence of the Rashtrakutas heralded a new era in the history of South India. The idiom of a Pan-Indian empire had moved to south. South Indian kingdoms had hitherto ruled areas only south of the Narmada. It was the Rashtrakutas who first forged north to the Gangetic plains and successfully contested their might against the Palas of Bengal and the Prathiharas of Gujarat. Their period brought about great contributions from Jaina mathematicians and scholars, particularly in Kannada language. Architecture reached a pinnacle in dravidian style, finest examples of which are seen in Ellora and Elephanta in Maharashtra and the Kashivishvanatha temple and Jain temple at Pattadakal in Karnataka, all of which are UNESCO world heritage sites. They also built many fine Jaina monuments in Lokapura and Kuknur in present day Karnataka.
Their oldest inscription is found in Satara district of Maharashtra belonging to 6th century. In it Rashtrakuta king Avidheya has donated a village to learned brahmins. The inscription is in Sanskrit written in Bhrami script .This has confirmed their origin at above place generally called Kuntala. From above theories it is clear that the ancient regional names such as Kuntala, Karnata or Maharshtra may have covered large common areas in the deccan at different times in Indian history. It is clear also that in the spirit of the deccan that normally prevailed, the Rashtrakutas encouraged and made Kannada and Sanskrit their official languages. This is proven by the great works of literature that were accomplished in these languages. Rashtrakuta inscriptions are in Kannada closer to and in the core Kannada country at that time and in Sanskrit going farther away from their crux land. Theories that further support above historical notes are given below. The inscription at Jura, belonging to the reign of Krishna III, is regarded as an epigraphical landmark of classical Kannada literary composition, with charming poetic diction in polished Kannada metre.
The suffix "Ur" is a Kannada term indicating town or city as in "Mysuru" (Mysore) and "Bangaluru" (Bangalore).
Perhaps, Dr. Desai means that Latur in present day Maharashtra was a part of Kannada country at that time. One must cautiously look at these modern theories based on newly formed states on linguistic criterion.
Rashtrakutas find mention in the edicts of Ashoka, where they are referred to as the Rathika or Rastika. The Rashtrakuta's ruled nearly all of Karnataka, Maharashtra and Andhra Pradesh for several centuries. Dhruva (780 CE - 793 CE) considerably expanded the kingdom. The Rashtrakuta's were involved in several wars and alliances with other deccan kingdoms like the Vengi, Cholas and Gangas.
The final decline was sudden, Taila II (973 CE - 997 CE) a feudatory of the Rashtrakutas tracing his lineage back to the Chalukyas declared himself independent after defeating the king Indra II. However by this time, several branches of Rashtrakutas had established themselves in North India.
Kannada inscriptions from this empire from the Bombay-Karnataka region have been deciphered and recorded by historians of Archeological Survey of India - South Indian Inscriptions (vol 9, 11,15,17 and 18).
Kannada rose as a literary language during the Rashtrakuta rule. Most of their inscriptions are in that language. The Rashtrakutas were great patrons of learning, many literary, religious and scientific texts were written during theor rule. The Rashtrakuta king Amoghavarsha is thought to have written Prashottara Ratnamalike.
Kannada language, script and literature showed remarkable growth during the Rashtrakuta period. Kannada alphabet assumed sound and beautiful shapes and forms, and its literature attained productivity and dignity. The inscriptions mention a number of Kannada poets. However, the first extant work in Kannada is Kavirajamarga, a treatise on Kannada poetics. It is ascribed to the Rashtrakuta ruler Amoghavarsha I Nripatunga. Although some scholars argue that it was written by his court - poet, Sri Vijaya Ponna, the famous Kannada poet, who was also patronized by Krishna II, and was honoured with the title, Kavichakravarthi. Sri Ponna authored other works like Bhuvanaika- Ramabhyudaya, Santipurana and Jinaksaramale. Other famous works in Kannada were Adipurana and Vikramarjuna Vijaya by Adikavi Pampa, (was patronized by Arikesari of Vemulavada, who was a feudatory of the Rashtrakutas), Asaga wrote Vardhamana Purana, Shivakoti Acharya's Vaddaradhane, probably the earliest prose work, Chavundarayapurana by Chavundaraya’s .
The Rashtrakuta contributions to art and architecture are reflected in the splendid rock-cut shrines at Ellora and Elephanta, situated in present day Maharashtra. It is said that they altogether constructed 34 rock-cut shrines, but most extensive and sumptuous of them all is the Kailasanatha temple at Ellora. The temple is a splendid achievement of dravidian art.
"This project was started by Krishna I (757- 773) of the Rashtrakuta dynasty. His rule had also spread to southern India, hence this temple was excavated in the prevailing style. Its builders modelled it on the lines of the Virupaksha Temple in Pattadakal. Being a south Indian style temple, it does not have a shikhara common to north Indian temples".-The Guide to the Architecture of the Indian Subcontinent, Takeo Kamiya, 1996, Japan Architects Academy, Archeological Survey of India.Vincent Smith extols it as "the most marvelous architectural freak and one of the wonders of the world".
Some of the khyats of the Rathore clan of Jodhpur claim descent of the family from the Rashtrakutas. Archaeological evidence confirm that Rathore Rajputs indeed owe their origin to them. The Rashtrakute Maratha clan, one of the 96 maratha clans is also descended from them.
The Rashtrakutas also contributed to Maharashtra and its culture. They contributed magnificently to architecture in places like Elephanta and Ellora in Maharashtra, Lokapura, Kuknur and Pattadakal in Karnataka.
At its height, the Rashtrakutas ruled a vast empire. One inscription mentions Govinda III, having horses which drank the icy water of the Himalayas and his war elephant tasted the sacred water of Ganga. He conquered regions from Cape Comorin to Kanouj and from Banaras to Broach.*
The rise of Rashtrakuts and Chalukyas had a great impact even in North India. See The great Karnataka Expansion.However one must remember that Karnataka as a state came into effect in 20th century and that is story of all states in India. The term "Karnataka" however is nothing new. Rashtrakuta inscriptions call the Badami Chalukyas, as Karnataka Bala. The word Karnata itself is said to originate from the word karu nadu meaning elevated land.
Rashtrakutas of Manyakheta (present day Malkhed):
For details see History of Karnataka
Rashtrakutas of Lata:
Rashtrakutas of Hastikundi (near Jodhpur)
Rashtrakutas of Dahal (in MP)
Rashtrakutas of Kanauj (11-early 13th cent)
Rashtrakutas of Mandore/Jodhpur
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"Rashtrakuta".
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