The Quit India Movement (Bharat Chhodo Andolan) was the final call, the definitive organized movement of civil disobedience for the immediate independence of India from British rule issued by Mahatma Gandhi on August 9, 1942 and made famous by his slogans Do or Die (Karenge Ya Marenge in Hindi) and No Violence (Ahimsa). Unlike the previous two Gandhi-led revolts, Quit India was more controversial, and specifically designed to obtain the exit of the British from Indian shores.
After the onset of the war, only a group led by Netaji Subhas Chandra Bose took any decisive action. Bose organized the Indian National Army with the help of the Japanese, and openly oliciting help of the Axis Powers. The INA fought hard in the forests of Assam, Bengal and Burma, but ultimately failed owing to disrupted logistic, poor arms and supplies from the Japanese, and lack of support and training*. Bose's audacious actions and radical initiative energized a new generation of Indians. The Quit India Movement tapped into this energy, channelling it into united, cohesive action.
The Congress Party had earlier taken the initiative upon the outbreak of war to support the British, but were rebuffed when they asked for independence in return. Gandhi had not supported this initiative, as he could not reconcile an endorsement for war (he was a committed believer in non-violent resistance to tyranny, used in the Indian Independence Movement and proposed even against Hitler, Mussolini, and the Japanese) and had a deep suspicion of the British attitude, mindset and leadership, realizing such support would not be rewarded, well ahead of other Congressmen.
However, it was an extremely controversial decision. A prominent Congress national leader Chakravarti Rajgopalachari quit the Congress over this decision, and so did some local and regional level organizers. Jawaharlal Nehru and Maulana Azad were apprehensive and critical of the call, but backed it and stuck with Gandhi's leadership till the end. Sardar Vallabhbhai Patel and Dr. Rajendra Prasad were openly and enthusiastically in favor of this revolt, as were many veteran Gandhians and experienced freedom-fighters, socialists like Asoka Mehta and Jaya Prakash Narayan, and young, more radical Congressmen. Tens of thousands of college students were also enthusiastic about this revolt.
The Congress had lesser success in rallying other political forces under a single flag and mast. Smaller parties like the Communist Party of India and the Hindu Mahasabha opposed the call. Mohammed Ali Jinnah's opposition to the call led to large numbers of Muslims cooperating with the British, and the Muslim League obtaining power in the Imperial provincial governments.
On August 8, 1942 the Quit India resolution was passed at the Bombay session of the All India Congress Committee (AICC). At Gowalia Tank, Bombay, Gandhi urged Indians to follow non-violent civil disobedience. He told the masses to act as an independent nation and not to follow the orders of the British. Hundreds of thousands of people all over the country responded to the call. Many thousands of revolutionaries who employed violent means and were outside the Congress rallied to the call of their non-violent resister brothers and sisters.
The British swiftly responded by mass detentions. A total over 100,000 arrests were made nationwide, mass fines were levied, bombs were air-dropped and demonstrators were subjected to public flogging. Hundreds of resisters and innocent people were killed in police and army firings. Many national leaders went underground and continued their struggle by broadcasting messages over clandestine radio stations, distributing pamphlets, and establishing parallel governments. The British sense of crisis was strong enough that a battleship was specifically set aside to take Gandhi and the Congress leaders out of India, possibly to South Africa or Yemen, but such a step was ultimately not taken out of fear of intensifying the revolt.
The entire Congress leadership was cut-off from the rest of the world for over three years. Gandhi's wife Kasturba Gandhi died and personal secretary Mahadev Desai died in a short space of months, and Gandhi's own health was failing. Despite this, Gandhi went on protest 21-day fasts and maintained a superhuman resolve to continuous resistance. Although the British released Gandhi on account of his failing health in 1944, Gandhi kept up the resistance, demanding the complete release of the Congress leadership.
Though the revolt shook the foundations of British rule, its forceful and quick suppression did reduce the force of the revolt. By early 1944, India was mostly peaceful again, while the entire Congress leadership was incarcerated. A sense that the movement had failed depressed many nationalists, while Jinnah and the Muslim League, as well as Congress opponents like the Communists and Hindu extremists, sought to gain political mileage, criticizing Gandhi and the Congress Party.
An extract from a letter written by P.V. Chuckraborty, former Chief Justice of Calcutta High Court, on March 30 1976, reads thus: "When I was acting as Governor of West Bengal in 1956, Lord Clement Attlee, who as the British Prime Minister in post war years was responsible for India’s freedom, visited India and stayed in Raj Bhavan Calcutta for two days`85 I put it straight to him like this: ‘The Quit India Movement of Gandhi practically died out long before 1947 and there was nothing in the Indian situation at that time, which made it necessary for the British to leave India in a hurry. Why then did they do so?’ In reply Attlee cited several reasons, the most important of which were the INA activities of Netaji Subhas Chandra Bose, which weakened the very foundation of the British Empire in India, and the RIN Mutiny which made the British realise that the Indian armed forces could no longer be trusted to prop up the British. When asked about the extent to which the British decision to quit India was influenced by Mahatma Gandhi’s 1942 movement, Attlee’s lips widened in smile of disdain and he uttered, slowly, ‘Minimal’." http://www.tribuneindia.com/2006/20060212/spectrum/main2.htm.URL accessed on 17-Jul-2006
A number of Indian Historians however argue that,in fact, the movement had succeeded. In support of the latter view, without doubt,the war had sapped a lot of the economic, political and military life-blood of the Empire. It may ultimately be a fruitless question whether it was the powerful common call for resistance among Indians that shattered the spirit and will of the British Raj to continue ruling India,or whether it was the forment of rebellion and resentment among the British Indian Armed Forces**. What is beyond doubt, however, is that a population of millions had been motivated as it never had been before to say ultimately that independence was a non-negotiable goal, and every act of defiance and rebel only stoked this fire.In addition, the British people and the British Army seemed unwilling to back a policy of repression in India and other parts of the Empire even as their own country lay shattered by the war's ravages. The writing was on the wall, and freedom only a matter of time.
By early 1946, all political prisoners had been released, and the British openly adopted a political dialogue with the Indian National Congress for the eventual independence of India. On August 15, 1947, India won its freedom.
A young, new generation of nationalists had heeded the Mahatma's call, suffered trials and tribulations in an extremely critical time, and come out victorious. Indians who lived through Quit India came to form the first generation of independent Indians-whose trials and tribulations may be accepted to have sown the seeds of establishment of the strongest enduring tradition of democracy and freedom in post-colonial Africa and Asia- which, when seen in the light of the torrid times of Partition of India, can be termed one of the greatest examples of prudence of humanity.
Some photographs taken by an individual Satyagrahi during the Quit India Movement at Bangalore, (present capital of the State of Karnataka), are also shown.
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