Pseudo-secularism is the state of implicit non-secular trends in the face of pledged secularism. The term is used by groups who perceive a double standard exhibited within the established secular governing policy towards culturally different groups.
Some examples of allegations about Pseudo-secularism are (note, that these give the complaints brough forth, not necessarily a balanced representation of all issues involved.):
The state's participation in religious rituals and symbolism, such as during the inauguration ceremonies, are not considered as at odds with secularism. Such events are common and are generally considered secular as long as all major religious priests and rituals are represented. Religious appeasement is more important for the government or legislature than separation of religion from state. Criticism of ay religious dogmas and beliefs are normally not accepted as a genuine right or freedom of expression. Books with even academic criticism of popular beliefs are routinely banned. Many governments have made laws promoting appeasement of religious dogmas, such as ban on cow slaughter.
It is normal in Indian way of secularism for public money to be spent towards religion’s indirect promotion. All government schools, whether Christian, Hindu or Islamic (Madrassas), routinely promote religious prayers. Many political parties in India have been accused of appeasing the minority groups, which are their vote banks, by putting up candidates who have the same religion as the majority of the voters in a constituency, ensuring the voters special consideration after the candidate wins the election.
Public figures in the government reflect the society and practice religious rituals in matters of governance such as 'Yagnas' for a good monsoon etc.
Many self-proclaimed secular parties, create vote banks among minority religion communities, by fanning fears of being sidelined or persecuted by the majority community of Hindus.
Instances in 2006 of the Government asking for a record of the number of Muslims at higher positions in the Army , was seen by many in the intellegensia as a bid to create communal divides in the name of increasing representation of Muslims in the Army, which has always carried the image of the most secular institutions of India.
The educational institutions established by non-Hindus can apply for the "Religious Minority Status". This means that 50% of the seats in these institutions are reserved for students belonging to a particular religion. For example, in many institutions run by Catholic missionaries, 50% of the seats are reserved for Roman Catholic students. The state-run Aligarh Muslim University (AMU) also enjoyed a minority status (50% of the seats reserved for Muslims), until the High Court declared that the status was anti-constitutional. But the Teachers' and Students' Union of AMU, as well as many political leaders protested this decision of the Court.
Many Muslims groups have also asked for quotas in prestigious institutions managed by Government. A committee set up by the HRD ministry in 2005 recommended quotas for Muslims in institutions such as IITs, IIMs and IIFT.
Recently, the Congress Government of Andhra Pradesh introduced a 5% job quota for Muslims, but it was struck down by the Supreme Court of India .
The Government of India also allows different laws for different religions, which it says is a consideration to accommodate for the religious differences (see Shah Bano case). For example, the Muslims are allowed to have more than one wife and divorce their wives using the triple talaq method. Many Indians (including moderate Muslims and Christians) are pressing for implementation of a uniform civil code as originally proposed in the Constitution of India.
Some other examples of perceived pseudo-secularism in India are the special concessions given to Muslims for pilgrimages (Hajj).
Groups such as the National Secular Society have been campaigning for a stricter separation of religion and state in the UK since the late 19th century, asserting that British taxpayers' money should not fund religious schools; that bishops should not sit by default in the House of Lords, and that followers of humanism and atheist philosophies should be accorded equal rights to followers of faith-based philosophies. By contrast, the Church of England (and other religious associations such as the Muslim Council of Britain) argue that religion deserves a special place in society and that policy-making should reflect this. It is of interest to note that as of 2005, the British Prime Minister, Tony Blair, has repeatedly been described as a proto-Catholic, has a Catholic wife, and chose to have his children educated at a strongly Catholic school, The London Oratory; many pro-secular commentators have argued that it would be difficult for a leader with strong personal religious beliefs to actively pursue a secular agenda.
However, because the nation's population is overwhelmingly Christian, the judiciary has allowed for some exceptions. For example, American currency bears the national motto "In God we trust", the Pledge of Allegiance was altered to include the phrase "under God," both Congress and many state legislatures have legislative chaplains, and many courts have a crier or clerk who opens proceedings with the phrase, "God save the United States and this honorable court."
A similar seeming contradiction is found in the Constitution of Afghanistan, where civil law and Sharia coexists.
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