The Pequot are a tribal nation of Native Americans who, in the 17th century, inhabited much of what is now Connecticut. The Pequot War saw the elimination of the Pequot as a viable socio-political entity in present-day southern New England.
Today, there are two independent Pequot tribal nations in Connecticut-- the Mashantucket Pequot and the Eastern Pequot Tribal Nation (a.k.a. Paucatuck Pequot).
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Debate still exists as to whether the Pequot migrated toward what is now central and eastern Connecticut sometime around 1500, from the upper Hudson River Valley. The theory of Pequot migration to the Connecticut River Valley can be traced to Rev. William Hubbard who, in 1677, claimed that the Pequot, rather than originating in the region, had invaded it sometime before the establishment of Plymouth Colony. In the aftermath of King Philip's War, Hubbard had sought in his Narrative of the Troubles with the Indians in New-England, to explain the unmitigated ferocity with which New England's Native peoples responded to the English. Seeking answers not in Connecticut and Massachusetts Bay Colony's own failed diplomacy and the colonial rapacity for Native lands, Puritan divines such as Hubbard may have projected their own position and behavior onto the Pequot by defining the Pequot as "foreigners" to the region-- invaders not from another shore, but "from the interior of the continent" who "by force seized upon one of the googliest places near the sea, and became a Terror to all their Neighbors." William Hubbard, The History of the Indian Wars in New England 2 vols. (Boston: Samuel G. Drake, 1845), vol. 2, pp. 6-7.
Much of the archaeological, linguistic, and documentary evidence now available clearly reveals that the Pequot were not invaders to the Connecticut River Valley; that they were in fact indigenous to it.For archaeological investigations disproving Hubbard's theory of origins, see Irving Rouse, "Ceramic Traditions and Sequences in Connecticut," Archaeological Society of Connecticut Bulletin 21 (1947): 25; Kevin McBride, "Prehistory of the Lower Connecticut Valley" (Ph.D. diss., University of Connecticut, 1984), pp. 126-28, 199-269; and the overall evidence on the question of Pequot origins in Means, "Mohegan-Pequot Relationships," 26-33. For historical research, refer to Alfred A. Cave, "The Pequot Invasion of Southern New England: A Reassessment of the Evidence," New England Quarterly 62 (1989): 27-44; and for linguistic research, see Truman D. Michelson, "Notes on Algonquian Language," International Journal of American Linguistics 1 (1917): 56-57. Certainly, contemporaneous to the establishment of Plymouth and Massachusetts Bay colonies, the Pequot had already assumed a position of poltical, military, and economic dominance in what is now central and eastern Connecticut. Occuping the coastal area between the Niantic River of present-day Connecticut and the Wecapaug River in what is now western Rhode Island, the Pequot numbered some 16,000 persons in the most densely inhabited portion of southern New England.Dean R. Snow and Kim M. Lamphear, "European Contact and Indian Depopulation in the Northeast: The Timing of the First Epidemics," Ethnohistory 35 (1988): 16-38.
The smallpox epidemic of 1616-19, which killed roughly 90% of the Native inhabitants of the eastern coast of present-day New England, failed to reach the Pequot, or the Niantic and Narragansett. But a subsequent epidemic in 1633 devastated the entirety of the region's Native population. Historians estimate that the Pequot suffered the loss of 80% of their entire population. At the outbreak of the Pequot War then, the Pequot may have numbered only about 3,000.Refer to Shelburne F. Cook, "The Significance of Disease in the Extinction of the New England Indians," Human Biology 45 (1973): 485-508; and Arthur E. Speiro and Bruce D. Spiess, "New England Pandemic of 1616-1622: Cause and Archaeological Implication," Man in the Northeast 35 (1987): 71-83.
In 1637, long-standing tensions between the Puritan English of Connecticut and Massachusetts Bay colonies and the Pequot escalated into open warfare. The Mohegan and the Narragansett sided with the English. Perhaps 1,500 Pequot were killed in battles or hunted down. Others were captured and distributed as slaves or household servants. A few escaped to be absorbed by the Mohawk or the Niantic on Long Island. Eventually, some would try to return to their traditional lands, while family groups of "friendly" Pequots stayed. Of those enslaved, most were awarded to the allied tribes, but many were also sold to plantations in the West Indies.Refer to Lion Gardiner, "Relation of the Pequot Warres" in History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent, and Gardiner (Cleveland, 1897), p. 138; Ethel Boissevain, "Whatever Became of the New England Indians Shipped to Bermuda to be Sold as Slaves," Man in the Northwest 11 (Spring 1981), pp. 103-114; and Karen O. Kupperman, ''Providence Island, 1630-1641: The Other Puritan Colony (Cambridge, MA: Harvard University Press, 1993), p. 172. The Mohegan in particular treated their Pequot hostages so severely that colonial officials of Connecticut Colony eventually removed them. Two reservations were established by 1683. While both of their land bases were exceedingly reduced by what eventually became the state of Connecticut, they continue to exist to the present.
In 1976, with the assistance of the Native American Rights Fund and the Indian Rights Association, the Pequot filed suit against neighboring landowners to recover land that had been illegally sold by the State of Connecticut in 1856. After seven years the Pequot and landowners reached a settlement. The former landowners agreed that the 1856 sale was illegal, and joined the Pequot in seeking the Connecticut state government's support. The Connecticut Legislature responded by unanimously passing legislation to petition the federal government to grant tribal recognition to the Mashantucket Pequot. The Mashantucket Pequot Indian Land Claims Settlement Act was enacted by the U.S. Congress and signed by President Ronald Reagan on Oct. 18, 1983.See Reagan's initial response to the proposed act in "Message to the Senate Returning Without Approval the Mashantucket Pequot Indian Claims Settlement Bill," April 5, 1983, http://www.reagan.utexas.edu/archives/speeches/1983/40583d.htm. This settlement granted the Mashantucket Pequot federal recognition, enabling them to repurchase and place in trust the land covered in the Settlement Act.Mashantucket Pequot Indian Claims Settlement Act (1983), S. 366.
Currently, 1,250 acres comprise the Mashantucket Pequot Nation land base. As the Mashantucket Pequot Tribal Nation settled its land claims, it also engaged in several entrepreneurial enterprises in order to become economically viable. These including the sale of fire wood, harvesting maple syrup, and the growing of garden vegetables. The Mashantucket Pequot also tried their hand at a swine project and the opening of a hydroponic greenhouse. The Mashantucket Pequot also purchased and operated a restaurant, and established a sand and gravel business. In 1986, they opened a bingo operation, followed, in 1992, by the establishment of the first phase of Foxwoods Resort Casino.
Revenues from Foxwoods provided sufficient revenue to the Mashantucket Pequot to create a cultural museum. The ceremonial groundbreaking for the Mashantucket Pequot Museum and Research Center took place on Oct. 20, 1993. This date marked the 10th anniversary of federal recognition of the Mashantucket Pequot Nation. The new facility, opened on August 11, 1998, is located on the Mashantucket Pequot Reservation, where many members of the Mashantucket Pequot Nation continue to live. It is one of the oldest, continuously occupied Indian reservations in North America.
The 350 Mashantucket Pequot or Western Pequot gained federal recognition in 1983 and have a reservation in Ledyard.
Nearly all individuals who are identified as Pequot live in the two above-named communities.
The Mashantucket Pequot are currently undertaking aggressive efforts to revive the language through careful analysis of historical documents containing Pequot words and comparison with extant closely related languages. So far over 1,000 words have been reclaimed, though that is a small fraction of what would be necessary for a functional language. The Mashantucket Pequot have begun offering language classes with the help of the Mashpee Wampanoag who recently initiated the Wôpanâak Language Reclamation Project. The southern New England Native communities who are participants in the Wôpanâak Language Reclamation Project are Mashpee Wampanoag, Aquinnah Wampanoag, Herring Pond Wampanoag, and most recently, Mashantucket Pequot.
Native American tribes | Indigenous languages of the North American eastern woodlands | Languages of the United States | Connecticut