Peace is commonly understood to mean the absence of hostilities. Other definitions include freedom from disputes, harmonious relations and the absence of mental stress or anxiety, as the meaning of the word changes with context. However, there are others who would say that the absence of hostilities would refer to only those hostilities which are evident and that true peace only derives from the mind of each individual.
Some people believe peace is a way to slip through self consciousness, as with hippies in the 1960's. An affirmative definition for the concept of peace, one that expresses the condition as a state unto itself, rather than as the lack of its antithesis, is: "PEACE: the state or condition of restfulness, harmony, balance, equilibrium, longevity, justice, resolution, timelessness, contentment, freedom, and fulfillment, either individually or simultaneously present, in such a way that it overcomes, demolishes, banishes, and/or replaces everything that opposes it." (by Sevi Regis)
Peace may refer specifically to an agreement concluded to end a war, or to a lack of external warfare, or to a period when a country's armies are not fighting enemies. It can also refer more generally to quietude, such as that common at night or in remote areas, allowing for sleep or meditation. Peace can be an emotion or internal state. And finally, peace can be any combination of these definitions.
A person's conception of "peace" is often the product of culture and upbringing. People of different cultures sometimes disagree about the meaning of the word, and so do people within any given culture.
A simple and narrow definition of peace entails the absence of war. (The ancient Romans defined peace, Pax, as Absentia Belli, the absence of war.)
The maintenance of longstanding peace between nations ranks among the few great successes of the United Nations. Peace can be voluntary, where potential agitators choose to abstain from disturbance, or it can be enforced, by suppressing those who might otherwise cause such disturbance. Since 1945 the world has only been 26 days without war.
Although prehistory and history are rife with conflict, some peoples, regions and nations have enjoyed periods of peace that have lasted generations. The following are some examples:
One less conventional definition of peace is peace as a state of perpetual love (see the second paragraph of Love). It comes from the understanding that any and all violence stems from an attachment, whether it be an attachment to a certain kind of truth (religious, political, economic, or otherwise) or an attachment to survival (out of the fear of death). What is borne out of the attachment is then, an imposition of an idea upon the world. To believe that something is true for oneself, and therefore, it must be true for everyone else. In the quest for the realization of this self-spawning universal truth, the exceptions, also known as the Other (See the ethics of Emmanuel Levinas) must be done away with at the cost of their lives. This definition can be used to define almost any conflict.
Peace, then, can also be defined as a condition of universal self-abnegation. To let go of the desire for absolute certainty borne out of the consolation of suffering.
See Simone Weil and her book, Gravity and Grace.
Constraining the concept of peace strictly to the absence of international war masks internal genocide, terrorism, and other violence. Few would describe the Congolese genocide of the 1890s as an example of peace, even though it technically occurred within the personal domain of King Léopold of the Belgians. Some, therefore, define "peace" as an absence of violence: not merely the absence of war, but also of evil.
Many believe that peace is more than the absence of certain societal maladies. From this perspective, peace requires not only the absence of violence but also the presence of justice, as articulated by Mahatma Gandhi. In this conception, a society in which one group is oppressed by another lacks peace even in the absence of violence, because the oppression itself constitutes evil.
Some "peace thinkers" choose to abandon the idea of one definition of peace; rather, they promote the idea of many peaces. They think that no singular, correct definition of peace can exist; peace, therefore, should be seen as a plurality.
For example, in the Great Lakes region of Africa, the word for peace is kindoki, which refers to a harmonious balance between human beings, the rest of the natural world, and the cosmos. This is a much more broad vision of peace than a mere "absence of war" or even a "presence of justice" standard.
Many of these same thinkers also critique the idea of peace as a hopeful or eventual end. They recognize that peace does not necessarily have to be something the humans might achieve "some day." They contend that peace exists, we can create and expand it in small ways in our everyday lives, and peace changes constantly. This view makes peace permeable and imperfect rather than static and utopian.
In some contexts, peace refers more generally to a state of quiet or tranquility — an absence of disturbance or agitation.
Those who travel to remote, rural areas often notice the striking difference in the noise level between the cities and the countryside; hence the term "peace and quiet". Conflict that occurs in nature, however, often produces sounds. When animals fight, the surrounding forest can become even more silent, as the non-engaged animals warily await the outcome. After a conflict, the normal sounds and actions of the inhabitants eventually reappear.
One meaning of peace refers to inner peace; a state of mind, body and soul, which is said to take place within ourselves. People that experience inner peace say that the feeling is not dependent on time, people, place, or any external object or situation, asserting that an individual may experience inner peace even in the midst of war. Elizabeth Harley may have put this well when she talked about the peacechain being for both inner peace and world peace.
Many, if not most, environmentalists consider protecting the environment to be a form of peace, if not the main form, as destroying habitats is quite arguably a form of violence and an "evil". However some of the resistance methods used by environmentalists may not be classified as peaceful, as their interests conflict with other people's interests.
There is a wide spectrum of views about whether, or if so when, violence and war are ever necessary. Followers of Jainism, for example, go to great lengths to avoid harming all living creatures including insects, and pacifists, such as Christian anarchists, see any sort of violence as self-perpetuating. Other groups take a wide variety of stances, with many maintaining a Just War theory.
Allied propaganda billed the Great War in Europe as the "war to end all wars." Although the Allies won the war, the resulting "peace" Treaty of Versailles only set the stage for the even bloodier World War II. Before the Allied victory, the Bolsheviks promised the Russian people "peace, land, and bread." Although Vladimir Lenin ended the disastrous war against the Central Powers, the ensuing civil war resulted in a loss of over a million people. These failures illustrate the problems of using war in an effort to attain peace.
Proponents of the democratic peace theory claim that strong empirical evidence exists that democracies rarely make war against each other. An increasing number of nations have become democratic since the industrial revolution, and thus, they claim world peace may thus become possible if this trend continues. However, it can also be argued that this could equally be explained by a number of other factors related to the wealth, power, and stability of nations that tend to become democracies, ranging from becoming reliant on strong global trade connections to Mutually Assured Destruction. Another possible counter-argument would be to point out that there has never been a war between two fascist states, and although there have been some limited conflicts and border clashes, there has never been a major war between two "communist" states.
Peacemakers are people who have overcome entrenched violence and conflict through their leadership and vision to achieve peace.
Main article: Nobel Peace Prize
The Nobel Peace Prize is awarded annually to notable persons, generally peacemakers and visionaries who have overcome notorious cycles in violence, conflict or oppression through their moral leadership, but also controversially former warmongers and former terrorists who it was believed had helped bring the world closer to ending such situations through exceptional concessions in the attempt to achieve peace.
Here is a partial list of Nobel Peace Prize laureates.
Main article: Community of Christ International Peace Award
The Community of Christ International Peace Award was established to honor and bring attention to the work of peacemaking and peacemakers in the world.
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Core issues in ethics | International relations | Nonviolence | Pacifism | Peace | Personal life | Virtues | Frieden | Pau | Mír | Frieden | Rahu | Paz | Paco | Paix | Paz | Kedamaian | Pace | שלום | მშვიდობა | Pax | Taika | Béke | Vrede | 平和 | Fred | Pokój (polityka) | Paz | Peace | Mier | Мир | Mir | Rauha | Fred | Påye | 和平