Neolithic Europe refers to the time between the Mesolithic and Bronze Age periods in Europe, roughly from 7000 BC (the approximate time of the first farming societies in Greece) to ca. 1700 BC (the beginning of the Bronze Age in northwest Europe). The duration of the Neolithic varies from place to place, its end marked by the introduction of bronze implements: in southeast Europe it is approximately 4000 years (i.e., 7000 BC–3000 BC); in Northwest Europe it is just under 3000 years (ca. 4500 BC–1700 BC).
The details of the origin, chronology, social organization, subsistence practices and ideology of the peoples of Neolithic Europe are obtained from archaeology, and not historical records, since these people left none. Since the 1970s, population genetics has provided independent data on the population history of Neolithic Europe, including migration events and genetic relationships with peoples in South Asia. A further independent tool, linguistics, has contributed hypothetical reconstructions of early European languages, in particular theories on the relationship between speakers of Indo-European languages and Neolithic peoples. Many archaeologists believe that the expansion of Neolithic peoples from southwest Asia into Europe, marking the eclipse of Mesolithic culture, coincided with the introduction of Indo-European speakers, whereas many linguists prefer to see Indo-European languages introduced during the succeeding Bronze Age.
Current evidence suggests that the Neolithic toolkit was introduced to Europe via western Anatolia, and that similarities in cultures of North Africa and the Pontic steppes are due to diffusion out of Europe. All Neolithic sites in Europe contain ceramics, and contain the plants and animals domesticated in Southwest Asia: einkorn, emmer, barley, lentils, pigs, goats, sheep, and cattle. Genetic data suggest that no independent domestication of animals took place in Neolithic Europe, and that all domesticated animals were originally domesticated in Southwest Asia.(Bellwood 2004: 68-69) The only domesticate not from Southwest Asia was broomcorn millet, domesticated in East Asia.(Bellwood 2004: 74, 118)
Archaeologists seem to agree that the culture of the early Neolithic is relatively homogeneous, compared both to the late Mesolithic and the later Neolithic. The diffusion across Europe, from the Aegean to Britain, took about 2,500 years (6500 BC - 4000 BC). The Baltic region was penetrated a bit later, around 3500 BC, and there was also a delay in settling the Hungarian plain. In general, colonization shows a "saltatory" pattern, as the Neolithic advanced from one patch of fertile alluvial soil to another, bypassing mountainous areas. Analysis of radiocarbon dates show clearly that Mesolithic and Neolithic populations lived side by side for as much as a millennium in many parts of Europe, especially in the Iberian peninsula and along the Atlantic coast.(Bellwood 2004: 68-72)
The hypothesis that Indo-European speakers reached Europe from the Pontic steppes in the Bronze Age is older than Gimbutas' work, and was perhaps first clearly stated by V. Gordon Childe. (Childe 1926; Bellwood 2004: 203) The model posits that the Indo-European peoples were warlike, and that they imposed themselves as an elite on the Old European populations, who adopted their language. Nevertheless, the Kurgan hypothesis has fallen out of favor with archaeologists who, beginning with Colin Renfrew, pointed out that there isn't a Europe-wide archaeological horizon that corresponds to this putative invasion. (Renfrew 1987; Bellwood 2004: 204) If the cultural imprint was strong enough to replace languages, Renfrew's reasoning goes, then it should have left some trace on material culture as well.
Peter Bellwood(Bellwood 2001, 2004) and Colin Renfrew(Renfrew 1987) have more recently developed the hypothesis that major language phyla are likely to be associated with the Neolithic Revolution. Their reasoning is first, that the spread of the Neolithic toolkit is more likely to occur through demic diffusion than through cultural diffusion, and second, that a sedentary population relying on domesticated plants and animals will grow much faster than a nomadic, foraging population. Thus, the populations located in the original hearth areas will grow and expand, carrying their language with them.
Bellwood's work(Bellwood 2001, 2004) draws together archaeological, linguistic, and genetic studies to make the case that large and widespread language phyla, such as Austronesian or Indo-European, are associated with the first adopters of agriculture. Bellwood maintains that Indo-European, Afro-Asiatic, and Elamo-Dravidian languages all dispersed out of the northern Levant hearth area, suggesting that they stem from a common ancestor — an ancestor Bellwood associates with the Nostratic superfamily.(Bellwood 2004: 216)
One interesting implication of the Renfrew-Bellwood hypothesis is that the spread of the Neolithic resembles a migration, with significant population replacement, rather than the simple adoption of Neolithic culture. This suggests that genetic evidence could be employed to examine the spread of the Neolithic. And indeed the Renfrew-Bellwood hypothesis is consistent with the work of geneticists, (Cavalli-Sforza, Menozzi, and Piazza 1994) who investigated genetic distance among world populations, based on classical autosomal traits, such as blood types. These authors note that the most salient pattern of genetic variation within European populations is a gradient with highest levels in Anatolia and lowest levels on the northern periphery of the continent and in mountainous areas. They interpret this gradient as the result of Neolithic migration out of Anatolia, with genetic admixture along the way, until by the time the Neolithic arrives in far northern Europe the original Anatolian gene pool is much diluted.(Cavalli-Sforza 2001: 110)
If the Neolithic immigrants to Europe were indeed Indo-European, then populations speaking non-Indo-European languages are obvious candidates for Mesolithic remnants. The Basques of the Pyrenees present the strongest case, since their language is related to none other in the world, and the Basque population has a unique genetic profile.(Cavalli-Sforza 2001: 120) It has also been suggested that in North-Eastern Europe, Uralic speaking peoples (such as the Finns) represent remnants of Mesolithic populations.(Bellwood 2004: 216-217) See also this link. The other current non-Indo-European languages of Europe—Turkish, Maltese, and Magyar—were introduced in historical times. Some extinct European languages appear to be non-Indo-European (e.g. Etruscan), but it is not known whether these are Mesolithic remnants or the result of later migrations.
Ancient peoples | Archaeological cultures | Neolithic | Pre-Indo-Europeans
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