| Multan — The City Of Saints | |
| Province | Punjab, Pakistan |
| Location - Longitude - Latitude - Altitude | 71.45' E 30.2 N 710 ft AMSL |
| Area | 3,721 Square Kilometer * |
| Population | 4 million (Approx) source |
| Density | 838 persons/ km² source |
| Calling Code | 061 |
| Time zone | PST +05:00 ahead of GMT |
| Number of towns | 3 (Makhdoom Rashid, Qadirpur Ran and Basti Maluk) * |
| Number of UCs | 4 (Multan Cantonment, Multan Sadar, Shujabad and Jalalpur Pirwala)* |
| Forests in Acres | 1900 * |
| Licence Plate | MN |
| City Mayor (Nazim) | Mian Faisal Mukhtar |
| City District Govt Official Website | |
Multan (Urdu: ملتان) is a city in the Punjab Province of Pakistan, and capital of Multan District. It is located in the southern part of the province, and is steeped in history. It has a population of over 3.8 million (according to 1998 census), making it the sixth largest city in Pakistan. It is built just east of the Chenab River, more or less in the geographic center of the country, and about 966 km from Karachi.
Multan is known as the 'City of Pirs and Shrines', and is a prosperous city of bazaars, mosques, shrines and superbly designed tombs.
The Multan International Airport connects to flights to major cities in Pakistan and to cities in the Persian Gulf.
Multan was ruled by various Hindu empires for over 1000 years. It is believed to have been visited by Alexander the Great. It is said that when Alexander was fighting for the city, a poisoned arrow struck him, making him ill- and eventually leading to his death. The exact place where Alexander was hit by the arrow can be seen in the old city premises. It is believed to be the same city as Maii-us-than where Alexander's forces stormed the citadel after seeing their king injured and unconscious on the field of battle. Multan was part of the Mauryan Empire and the Gupta that ruled much of northern India. In the mid 5th century, the city was attacked by a group of nomads led by Torman. These nomads were successful in taking the city, but did not stay, and the long-standing Hindu rule over the city was reestablished. The noted Chinese traveller Huen Tsang visited Multan in 641 AD.
During the Hindu period, Multan was known as the city of gold for its large and wealthy temples. The Sun temple, Suraj Mandir, was considered one of the largest and wealthiest temples in the entire sub-continent. Numerous historians have written about this extremely large Hindu temple that housed over 6,000 people within it. Other famous sites included the Suraj Kund ("pool of the Sun") and Mandir Parhaidpuri.
In the 7th century, Multan had its first experience with Muslim armies. Armies led by Muhalib launched numerous raids from Persia into India. However, they did not come to conquer, and seemed only to be exploring the area. However, only a few decades later, Muhammad bin Qasim would come on behalf of the Arabs, and take Multan along with Sind. Following bin Qasim's conquest, the city was securely under Muslim rule, although it was in effect an independent state.
With the turn of the millennium, the city was attacked twice by Mahmud of Ghazni who destroyed the Sun Mandir, but he did not stay. After Muhammad Ghuri's victories in India, and his establishment of a capital in Delhi, Multan was made a part of his empire. However, the rise of the Mongols would again give it some independence, albeit requiring it to be vigilant against Mongol raids from Central Asia.
Under the Mughal Empire, Multan enjoyed over 200 years of peace, and became known as Dar al-Aman (Abode of Peace). It was at this time that Multan was ruled by Nawab Ali Mohammad Khan Khakwani. As governor of Multan, he built the famous Mosque Wali Mohammad Khan in 1757 which remains to this day. Many buildings were constructed in this time, and agricultural production grew rapidly. The decline of the Mughal Empire was not as devastating for Multan as it was for other cities. The city escaped the destruction brought upon India by the armies of Nadir Shah, but it was ruled from Kabul by numerous Afghan dynasties for a while.
Multan witnessed difficult times as Mughal rule declined. After Ahmed Shah Abdalis's dynasty went into decline, it was ruled locally by the Pastun Sadozzai chieftains. This period saw the rise of Sikh power and frequent clashes took place between the Muslims and Sikhs.
The Sikhs led many expeditions against Multan. Sardar Hari Singh Bhangi, along with Hira Singh, attacked Multan for the first time around 1763. The Sikhs plundered many villages, set the houses of the Muslims on fire and demolished many mosques. His sons Jhanda Singh and Ganda Singh attacked again in 1764 and looted Multan and its suburbs. However attempts to take the Multan fort failed and they retreated after collecting several million rupees from the ruler Muzaffar Khan Saddozai.
In the 19th century, the Sikh ruler Ranjit Singh conquered Multan. The ruler of Multan Muzaffar Khan Saddozai was defeated and killed. The death of Muzaffar Khan was in fact the death of Muslim rule in Multan. After capturing the Fort, the Sikh soldiers were let loose to arson and debauchery, which Latif recorded as follows: "The city and Fort were now given up to be plundered by the Sikh troops. Great were the ravages committed by the Sikhs on this occasion. About 400 to 500 houses in the Fort were razed to the ground and their owners deprived of all they had. Precious stones, jewellery, shawls and other valuables belonging to the Nawab were confiscated by the state and kept carefully packed by Diwan Ram Diyal for inspection of the Maharaja. In the town many houses were set on fire and nothing was left with the inhabitants that was worth having. Hundreds were killed in the city, and indeed there was hardly a soul who escaped both loss and violence". Diwan Sawan Mall took over and known to be one of the most able and powerful Sikh rulers of his time. He amassed enormous wealth and became a threat to the Sovereign. His sons Dewan Mulraj and Karan Narain were well looked after. The first son Mulraj became the Governor of Multan, after his father had been assassinated. His younger brother rose to being a General of the highest order under Maharaja Ranjit Singh and was awarded titles of Sardar (High Noble), Bakshi ( Benevolent) by the Maharaja. However, Sikh rule would not last long, as the British were eventually provoked into checking the Sikh strength in Punjab. After a long and bloody battle, Multan was made part of the British Raj. During this time, Sardar Karan Narain's son became an icon during the British Raj and was awarded titles 'Rai Bahadur' and Knighted 'Sir' by Her Majesty. The British built some rail routes to the city, but its industrial capacity was never developed.
Upon Pakistan's independence in 1947, Multan became part of the Punjab province. It initially lacked industry, hospitals and universities. Since then, there has been some industrial growth, and the city's population is continually growing. But the old city continues to be in a dilapidated state, and many monuments wear the effects of the warfare that has visited the city.
The Old City has narrow, colorful bazaars full of local handicrafts and narrow winding lanes. There are many places of historical, cultural and recreational interest in the city.
The numerous Sufi shrines within the old city offer impressive examples of workmanship and architecture. The Shams-e Tabriz shrine is built almost entirely of sky-blue engraved glazed bricks. That of Shah Rukn-e Alam (Tughlaq period) has one of the biggest domes in Asia. The shrine of Sheikh Yusuf Gardez is a masterpiece of the Multani style. Other shrines include the Pahladpuri Temple and the Idgah Mosque (1735).
= Tourism = Multan, being an historic city, attracts a number of tourists every year.
The prime attraction of the Fort area is the Mausoleum generally known as Bahawal Haq (the ornament of the Faith). The dome of the Mausoleum is visible from miles and dominates the skyline of Multan.
Sheikh Baha-ud-Din Zakariya known as Bahawal Haq was born at Kot Kehror, a town of Layyah District near Multan, around 1170. For 15 years he went from place to place to preach Islam and after his wanderings Bahawal Haq settled in Multan in 1222. He died in 1267. The Mausoleum is a square of 51 feet 9 inches, measured internally. Above this is an octagon, about half the height of the square, which is surmounted by a hemispherical dome. The Mausoleum was almost completely ruined during the siege of 1848, but was soon afterwards restored by the Muslims.
Mausoleum of Shah Rukn-i-Alam The tomb of Shah Rukn-i-Alam grandson of Shaikh Bahauddin Zakaria, which was built between 1320 and 1324, is an unmatched pre-Moghul masterpiece. The Mausoleum of Rukn-i-Alam could possibly be considered the glory of Multan.
From whichever side the city is approached, the most prominent thing that can be seen from miles all around is a huge dome. This dome is the Shrine of Sheikh Rukn-ud-Din Abul Fath commonly known by the title Rukn-i-Alam (pillar of the world). The tomb is located on the southwest side of the Fort premises. This elegant building is an octagon, 51 feet 9 inches in diameter internally, with walls 41 feet 4 inches high and 13 feet 3 inches thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches, on the exterior side, and 26 feet 10 inches high, leaving a narrow passage all round the top of the lower storey for the Moazzan, or public caller to prayers. The whole is surmounted by a hemispherical dome of 58 feet external diameter. The total height of the building, including a plinth of 3 feet, is 100 feet. As it stands on the high ground, the total height above the road level is 150 feet.
Besides its religious importance, the mausoleum is also of considerable archaeological value as its dome is reputed to be the second largest in the world, after 'Gol Gumbad' of Bijapur (India), which is the largest. The mausoleum is built entirely of red brick, bounded with beams of shisham wood, which have now turned black after so many centuries. The whole of the exterior is elaborately ornamented with glazed tile panels, stringcourses and battlements. Colors used are dark blue, azure, and white, contrasted with the deep red of the finely polished bricks. The tomb was said to have been built by Ghias-ud-Din Tughlak for himself, but was given up by his son Muhammad Tughlak in favor of Rukn-i-Alam, when he died in 1330.
Mausoleum of Shah Shams Sabzwari
The mausoleum of Shams-ud-Din, commonly known as Shah Shams Tabrez, is located about half a mile to the east of the Fort site, on the high bank of the old bed of the River Ravi near Aam-Khas Garden. He was a descendant of Imam Jaffer and was born in 1165. He died in 1276 and the shrine was built by his grandson in 1330. The tomb is square, 30 feet in height surmounted by a hemispherical dome. It is decorated with ornamental glazed tiles.
Mausoleum of Shah Gardez
Within the city there is another shrine of Hazrat Muhammad Shah Yusaf Gardezi commonly known as Shah Gardez just inside the Bohar Gate. It is a rectangular domeless building decorated with glazed tiles, a work of considerable beauty. He came to Multan in 1088 and revitalized the then-dead city. Shah Yousaf Gardez converted many people to Islam and performed numerous mirlaces which can be found in history books. His descendents are known as Gardezis and are one of the few old noble families in the country. They are also very well educated and have been to Ivy Leagues, and Oxford and Cambridge.
Mausoleum of Musa Pak Shaheed
The Mausoleum of Moosa Pak Shaheed is inside the Pak Gate. Sheikh Abul Hassab Musa Pak Shaheed was a descendant of Abdul Qadir Jillani and was born in Uch. The Shrine of Musa Pak Shaheed is also frequented by a large number of Pathans from all parts of Pakistan.
Other Mausoleums and Tombs
In addition to the tombs mentioned above, Multan has several other historical and archeological remains of the Muslim period. Prominent among these are:
Shahadna Shahaid is located near Delhi Gate and is the shrine of a faithful disciple of 'Bahaul Haq'.
The Mausoleum of Bibi Pak Daman is located near Basti Daira.
Mausoleum of Hazrat Sher Shah Syed on Multan-Mazzaffargarh Road.
Mausoleum of Hazrat Makhdoom Abdul Rashid Haqqani at Makhdoom Rashid Road.
Totla Mai near Haram Gate.
Shah Ali Akbar, a descendant of Shah Shams Sabzwari. He was the grandson of Hazrat Shah Shams. His mausoleums is situated in Shia Miani Multan.
Baba Safra near Eidgah.
The long brick tombs generally known as Nuagaza tombs, or the "nineyarder tombs". This term is generally applied, in the sub-continent, to the warriors and martyrs of Islam who, at the time of the early invasions of the Muslims fell in action against the Hindus.
Outside the Delhi Gate, nearly twelve yards (351/2 feet to be exact) in length, there is a stone of chocolate color with marks of light yellow on it, 27 inches in diameter and 78 inches thick, with a hole through the middle 9 inches in diameter. It is called Manka. People say the saint wore it round his neck, while some maintain that it was his thumb ring. The tomb is asserted to be 1300 years old. It is possible that it may belong to the times of the early Muslim invasion under Mohammad -bin-Qasim.
Jamia Mosque
The first mosque ever built in Multan was the Jamia Mosque, which was constructed on the orders of Mohammad Bin Qasim. Ruins of this mosque were visible till 1954 at Qasim Bella which have now been washed away by the repeated floods of the river Chenab.
Sawi Mosque
Sawi mosque is supposed to be one of the oldest mosques, which still exists though it has no roof now and most of its decorations have been damaged. Some portions of this mosque are still intact which indicate that glazed blue tiles were profusely used for ornamentation.
Mosque Ali Muhammad Khan
Another old mosque of Multan, which is still in good condition, is Mosque Ali Muhammad Khan, which is also known as Mosque Wali Muhammad Khan. It is an excellent building, situated in the busiest Chowk Bazaar of the city. It was built by Nawab Ali Muhammad Khan Khakwani in 1757 (1171 A.H.) when he was the governor of Multan in the times of Alamgir II. The mosque is provided with a reservoir for the ablutions, baths, and a large hall for prayers. During the Sikh period, the gateway of the Mosque was used as the courthouse of the Nazim, while its great hall was utilized for keeping the Granth, or the holy book of the Sikhs. The Mosque was restored to the Muslims by the British Government at the commencement of the British rule. ''' Mosque Phool Hattan Wali ''' This mosque is located in the Main Bazaar (now called Chowk Bazaar) of the city. It was named so because it was located in the midst of the flower sellers' bazaar. The story recorded in a book titled "Early History of Multan" says that the Mughal Emperor Farrukh Sher (1713-1718 AD) on his visit to Multan, being childless, asked a fakir to pray on his behalf, that he might be blessed with a male issue. The fakir prayed for him, and a son was born to the Empress. His Majesty, through the governor of Multan, presented the fakir with an offering of Rs. 80,000, and with this money the liberal minded fakir had this mosque built.
Eid Gah Mosque This grand mosque of Multan is located on the main Multan-Lahore highway in the Northeast of the city. It was built in 1735 AD by Nawab Abdul Samad Khan when he was the governor of Multan. It is a very spacious mosque provided with a vast courtyard and a huge prayer chamber measuring 250 feet long and 54 feet broad crowned by seven domes. Its exterior was faced with glazed blue tiles and the interior was ornamented with colorful mosaics. After independence it was found insufficient to accommodate the increased number of people so its courtyard was enlarged further.
Suraj Kund Another place was "Suraj Kund" (the pool of sun). It is about five miles to the South of Multan on the Bahawalpur Road. It was a pond 132 feet in diameter and 10 feet deep when full of water. Sawn Mal the Sikh Diwan surrounded it with an octagonal wall. lt was a place of pilgrimage till 1947 and two fairs were held here annually. One on the 7th of the Vanishing moon of Bhadon, and the other on the 7th of the rising moon of Magh, the numbers having references to the seven hours of the Sun's Chariot, according to the Hindu mythology or the seven Rishies.
There are some recreational places worthy of mention in Multan, such as: