The Maurya Empire was the largest and most powerful political and military empire of ancient India.
Originating from the kingdom of Magadha in the Indo-Gangetic plains of modern Bihar and Bengal, and with its capital city of Pataliputra (near modern Patna), the Empire was founded in 321 BCE by Chandragupta Maurya, who had overthrown the Nanda Dynasty and begun expanding his power across central and western India. The Empire stretched to the north along the natural boundaries of the Himalayas, and to the east stretching into what is now Assam. To the west, it reached beyond modern Pakistan and included Baluchistan in Persia and significant portions of what is now Afghanistan, including the modern Herat and Kandahar provinces. The Empire was expanded into India's central and southern regions by Emperor Bindusara, but it excluded a small portion of unexplored tribal and forested regions near Kalinga.
Following the conquest of Kalinga in a major war, Ashoka the Great ended the military expansion of the empire. The kingdoms of Pandya and Cheras in southern India thus preserved their independence, accepting the supremacy of the Mauryan emperor. The Mauryan Empire was perhaps the greatest empire to rule the Indian subcontinent until the arrival of the British. Its decline began fifty years after Ashoka's rule ended, and it dissolved in 185 BCE with the foundation of the Sunga Dynasty in Magadha.
Under Chandragupta, the Mauryan Empire liberated the trans-indus region, which was under Macedonian occupation. Chandragupta then defeated the invasion led by Seleucus I, a Greek general from Alexander's army. Under Chandragupta and his successors, both internal and external trade, and agriculture and economic activities, all thrived and expanded across India thanks to the creation of a single and efficient system of finance, administration and security. After the Kalinga War, the Empire experienced half a century of peace and security under Ashoka: India was a prosperous and stable empire of great economic and military power whose political influence and trade extended across West and Central Asia and Europe. Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of the sciences and of knowledge. Chandragupta Maurya's embrace of Jainism increased social and religious renewal and reform across his society, while Ashoka's embrace of Buddhism was the foundation of the reign of social and political peace and non-violence across all of India. Ashoka sponsored the spreading of Buddhist ideals into Sri Lanka, Southeast Asia, West Asia and Mediterranean Europe.
Chandragupta's minister Kautilya Chanakya wrote the Arthashastra, one of the greatest treatises on economics, politics, foreign affairs, administration, military arts, war, and religion ever produced in the East. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary sources of written records of the Mauryan times. The Mauryan empire is considered one of the most significant periods in Indian history. The Lion Capital of Asoka at Sarnath, is the emblem of India.
Chandragupta Maurya's rise to power is shrouded in mystery and controversy. On the one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa (Poem of Rakshasa - Rakshasa was the prime minister of Magadha) by Visakhadatta, describe his royal ancestry and even link him with the Nanda family. On the other, his good fortune often is attributed to a twist of fate in which his preceptor, Chanakya, is said to have observed this village boy's leadership of his peers, and his promising toughness of character. Supposedly the son of a peacock-tamer (hence the name Maurya), he was given an advanced education by Chanakya. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young man he is said to have met Alexander, angered him, and made a narrow escape. Chanakya's original intentions were to train a guerilla army under Chandragupta's command. Gathering young men and ex-soldiers from across central India, the guerilla forces attacked the demoralized and retreating Greek forces, and defeated them. Under principles outlined in the Arthashastra, Maurya built an extensive intelligence network, the first of its kind in India — a network of spies and informers who betrayed enemy plans, and mis-informed the enemy themselves of Maurya's true designs.
Preparing to invade Pataliputra, Maurya hatched a plan devised by his preceptor. A battle was announced and the Magadhan army was drawn from the city to a distant battlefield to engage Maurya's forces. Maurya`s general and spies meanwhile bribed the corrupt general of Nanda. He also managed to create an atmosphere of civil war in the kingdom, which culminated in the death of the heir to the throne. Chanakya managed to win over popular sentiment. Ultimately Nanda resigned, handing power to Chandragupta, and he went into exile and never was heard of again. Chanakya contacted the prime minister, Rakshasas, and made him understand that his loyalty was to Magadha, not to the Magadha dynasty, insisting that he continue in office. Chanakya also reiterated that choosing to resist would start a war that would severely affect Magadha and destroy the city. Rakshasa accepted Chanakya's reasoning, and Chandragupta Maurya was legitimately installed as the new King of Magadha. Rakshasa became Chandragupta's chief advisor, and Chanakya assumed the position of an elder statesman.
As a young prince, Ashoka was a brilliant commander who crushed revolts in Ujjain and Taxila. As monarch he was ambitious and aggressive, re-asserting the Empire's superiority in southern and western India. But it was his conquest of Kalinga which proved to be the pivotal event of his life. Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and civilian units, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Ashoka's own men. Hundreds of thousands of people were adversely affected by the destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Gautama Buddha, and renounced war and violence. For a monarch in ancient times, this was an historic feat.
Ashoka implemented principles of ahimsa by banning hunting and violent sports activity and ending indentured and forced labor (many thousands of people in war-ravaged Kalinga had been forced into hard labor and servitude). While he maintained a large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian history. He remains an idealized figure of inspiration in modern India.
The Edicts of Ashoka, set in stone, some of them written in Greek and Aramaic, refer to the Greeks, Kambojas, and Gandharas as peoples forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenic world at the time such as Amtiyoko (Antiochus), Ptolemy, Antigonos, Magas and Alexander.
Historians theorize that the organization of the Empire was in line with the extensive bureaucracy described by Kautilya in the Arthashastra: a sophisticated civil service governed everything from municipal hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been the largest standing army of its time
Under the Indo-Greek friendship treaty, and during Ashoka's reign, an international network of trade expanded. The Khyber Pass, on the modern boundary of Pakistan and Afghanistan, became a strategically-important port of trade and intercourse with the outside world. Greek states and Hellenic kingdoms in West Asia became important trade partners of India. Trade also extended through the Malay peninsula into Southeast Asia. India's exports included silk goods and textiles, spices and exotic foods. The Empire was enriched further with an exchange of scientific knowledge and technology with Europe and West Asia. Ashoka also sponsored the construction of thousands of roads, waterways, canals, hospitals, rest-houses and other public works. The easing of many overly-rigorous administrative practices, including those regarding taxation and crop collection, helped increase productivity and economic activity across the Empire.
While himself a Buddhist, Ashoka retained the membership of Hindu priests and ministers in his court, and he maintained religious freedom and tolerance although the Buddhist faith grew in popularity with his patronage. Indian society began embracing the philosophy of ahimsa, and given the increased prosperity and improved law enforcement, crime and internal conflicts reduced dramatically. Also greatly discouraged was the caste system and orthodox discrimination, as Hinduism began to absorb the ideals and values of Jain and Buddhist teachings. Social freedom began expanding in an age of peace and prosperity.
The assassination of Brhadrata and the rise of the Sunga empire led to a wave of persecution for Buddhists, and a resurgence of Hinduism. The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian king, Demetrius, capitalized on the break-up of pan-Indian power, and he conquered southern Afghanistan and parts of northwestern India around 180 BC, forming the Indo-Greek Kingdom. The Indo-Greeks would maintain holdings on the trans-Indus region, and make forays into central India, for about a century. However, the extent of their domains and the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in the subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shungas, Satavahanas, and Kalingas are unclear, what is clear is that Scythian tribes brought about the demise of the Indo-Greeks and retained lands in the trans-Indus and Gujarat.
While Chandragupta toppled the last Nanda king and established the Mauryan Empire, c. 321 BC, the first unified Chinese empire only arose a century later in 221 BC when the King of Qin, in the words of the Tang dynasty poet Li Bai, "swept up the Six States", thereby ending the Warring States Period and establishing himself as the First Emperor of China.
Although the Maurya and Qin both contended with vast populations and lands newly-unified by one centralized state, the rapid decline of the latter in fourteen years versus the much longer duration of the former (Maurya dynasty c.321-181 BC) may in part be explained by the brutal Legalist philosophy associated with Qin rule.
Whereas both empires recognized the ruler and his ministers as the basis of social order, the first great emperor of India recognized that he had a dharma (duty) to protect his people; his reign was not supported by brute force alone. Indeed, Emperor Asoka (the third Mauryan ruler) would be so troubled by the violent war in Kalinga that he would become a believer in Buddhism and emphasize non-violence, while endorsing freedom of religion in his empire.
Similarly, where Qin law emphasized strengthening the state by weakening the people through strict laws and punishments, Mauryan law had its basis in both protecting the people and maintaining order in the state. While Qin condemnation of individual rights would lead to hundreds of thousands of persons being forced into becoming state laborers, and hundreds more executed for engaging in prohibited scholarship, the Arthashastra of Kautilya urged conciliation as the best method to end popular unrest.
The First and Second Qin Emperors, who were neither benevolent nor conciliatory, implemented harsh laws that fomented much social unrest. Thus, Han dynasty historians, such as Sima Qian and Jia Yi, have insisted that in ruling through fear and coercion the First Emperor built both his empire's tomb and his own. In contrast, the greater order and more benign social philosophy implemented in Mauryan India may have helped stabilize the empire against severe internal and external pressures.
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