Martial

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Martial_Arts :: Martial_Law

This article is about the 1st century Roman poet. For other meanings, see martial (disambiguation).

Marcus Valerius Martialis, known in English as Martial, was a Latin poet from Hispania best known for his twelve books of Epigrams, published in Rome between 86 and 103 AD, during the reigns of the emperors Domitian, Nerva and Trajan. In these short, witty poems he cheerfully satirises city life and the scandalous activities of his acquaintances, and romanticises his provincial upbringing. Considered the creator of the modern epigram, Martial wrote a total of 1,561, 1,235 of which are in elegiac couplets.

Martial's Epigrams

Martial had a keen sense of curiosity and power of observation, which shines through in his epigrams. The permanent literary interest of Martial's epigrams arises as much from their literary quality as from the colorful references to human life that they contain. Martial's epigrams bring to life the spectacle and brutality of daily life in imperial Rome, with which he was intimately connected.

From Martial, for example, we have a glimpse of living conditions in the city of Rome.

"I live in a little cell, with one window which doesn't even fit properly.

Boreas himself would not want to live here."
Book VIII, No. 14. 5-6.

As Jo-Ann Shelton has written, "fire was a constant threat in ancient cities because wood was a common building material and people often used open fires and oil lamps. However, some people may have deliberately set fire to their property in order to collect insurance money."Jo-Ann Shelton, As the Romans Did: A Sourcebook in Roman Social History (New York: Oxford University Press, 1988), 65. Martial makes this accusation in one of his epigrams:

"Tongilianus, you paid 200,000 sesterces for your house.

An accident, too common in this city, destroyed it.

You collected 1,000,000 sesterces.

Now I ask you, doesn’t it seem possible that you set fire to your own house, Tongilianus?"
Book III, No. 52

Martial also pours scorn on the doctors of his day:

"I felt a little ill and called Dr. Symmachus.

Well, you came, Symmachus, but you brought 100 medical students with you.

One hundred ice-cold hands poked and jabbed me.

I didn't have a fever, Symmachus, when I called you –but now I do."
Book V, No. 9

Martial's epigrams also refer to the extreme cruelty shown to slaves in Roman society. Below, he chides a man named Rufus for flogging his cook for a minor mistake:

"You say, Rufus, that your rabbit has not been cooked well,

and you call for a whip.

You prefer to cut up your cook,

rather than your rabbit."
Book III, No. 94

Martial's epigrams are also characterized by their biting and often scathing sense of wit as well as for their lewdness; this has earned him a place in literary history as the original insult comic. Below is a sampling of his more insulting work:

"You feign youth, Laetinus, with dyed hair
to the degree that suddenly you are a raven, but lately you were a swan.
You do not deceive all; Proserpina knows you are aged:
She will remove the mask from your head."
Book III, No. 43

"Rumor says, Chiona, that you are a virgin
and that nothing is purer than your fleshly delights.
Nevertheless, you do not bathe with the correct part covered:
if you have the decency, move your panties onto your face."
Book III, No. 87

"You say to me, Cerylus, that my writings are crude. It's true.
But that's only because I write about you."
Book I, No. 67

"Eat lettuce and soft apples:
For you, Phoebus, have the harsh face of a defecating man."
Book III, No. 89

Early life

Knowledge of his life is derived almost entirely from his works, which can be more or less dated according to the well-known to which they refer. In Book X of his Epigrams, composed between 95 and 98, he mentions celebrating his fifty-seventh birthday; he was, in effect, born on March 1 40 (x. 24), under Caligula or Claudius. His place of birth was Augusta Bilbilis (now Calatayud) in Hispania Tarraconensis. His parents, Fronto and Flaccilla, appear to have died in his youth.

His name seems to imply that he was born a Roman citizen, but he speaks of himself as "sprung from the Celts and Iberians, and a countryman of the Tagus;" and, in contrasting his own masculine appearance with that of an effeminate Greek, he draws especial attention to "his stiff Hispanian hair" (x. 65, 7).

His home was evidently one of rude comfort and plenty, sufficiently in the country to afford him the amusements of hunting and fishing, which he often recalls with keen pleasure, and sufficiently near the town to afford him the companionship of many comrades, the few survivors of whom he looks forward to meeting again after his thirty-four years' absence (x. 104). The memories of this old home, and of other spots, the rough names and local associations which he delights to introduce into his verse, attest the enjoyment that he had in his early life, and were among the influences which kept his spirit alive in the routine of social life in Rome.

He was educated in Hispania, a country which in the 1st century produced several notable Latin writers, including Seneca the Elder and Seneca the Younger, Lucan and Quintilian, and Martial's contemporaries Licinianus of Bilbilis, Decianus of Emerita and Canius of Gades. Martial professes to be of the school of Catullus, Pedo, and Marsus, and admits his inferiority only to the first. The epigram bears to this day the form impressed upon it by his unrivalled skill.

Life in Rome

The success of his countrymen may have been what motivated Martial to move to Rome once he had completed his education. This move occurred in 64 CE, in which Seneca the Younger and Lucan may have served as his first patrons.

We do not know much of the details of his life for the first twenty years or so after he came to Rome. He published some juvenile poems of which he thought very little in his later years, and he laughs at a foolish bookseller who would not allow them to die a natural death (i. 113). Martial had neither youthful passion nor youthful enthusiasm to precociously make him a poet. His faculty ripened with experience and with the knowledge of that social life which was both his theme and his inspiration; many of his best epigrams are among those written in his last years. From many answers which he makes to the remonstrances of friends—among others to those of Quintilian—it may be inferred that he was urged to practice at the bar, but that he preferred his own lazy Bohemian kind of life. He made many influential friends and patrons, and secured the favor of both Titus and Domitian. From them he obtained various privileges, among others the semestris tribunatus, which conferred on him equestrian rank. Martial failed, however, in his application to Domitian for more substantial advantages, although he commemorates the glory of having been invited to dinner by him, and also the fact that he procured the privilege of citizenship for many persons in whose behalf he appealed to him.

The earliest of his extant works, known as Liber spectaculorum, was first published at the opening of the Colosseum in the reign of Titus, and relates to the theatrical performances given by him; but the book as it now stands was given to the world in or about the first year of Domitian, i.e. about the year 81. The favour of the emperor procured him the countenance of some of the worst creatures at the imperial court—among them of the notorious Crispinus, and probably of Paris, the supposed author of Juvenal's exile, for whose monument Martial afterwards wrote a eulogistic epitaph. The two books, numbered by editors xiii. and xiv., and known by the names of Xenia and Apophoreta—inscriptions in two lines each for presents,—were published at the Saturnalia of 84. In 86 he gave to the world the first two of the twelve books on which his reputation rests.

From that time till his return to Hispania in 98 he published a volume almost every year. The first nine books and the first edition of Book X. appeared in the reign of Domitian; Book XI. appeared at the end of 96, shortly after the accession of Nerva. A revised edition of book X., that which we now possess, appeared in 98, about the time of the entrance of Trajan into Rome. The last book was written after three years' absence in Hispania, shortly before his death, which happened about the year 102 or 103.

These twelve books bring Martial's ordinary mode of life between the age of forty-five and sixty very fully before us. His regular home for thirty-five years was Rome. He lived at first up three pairs of stairs, and his "garret" overlooked the laurels in front of the portico of Agrippa. He had a small villa and unproductive farm near Nomentum, in the Sabine territory, to which he occasionally retired from the bores and noises of the city (ii. 38, xii. 57). In his later years he had also a small house on the Quirinal, near the temple of Quirinus.

At the time when his third book was brought out he had retired for a short time to Cisalpine Gaul, in weariness, as he tells us, of his unprofitable attendance to the bigwigs of Rome. For a time he seems to have felt the charm of the new scenes which he visited, and in a later book (iv. 25) he contemplates the prospect of retiring to the neighbourhood of Aquileia and the Timavus. But the spell exercised over him by Rome and Roman society was too great; even the epigrams sent from Forum Corneli and the Aemilian Way ring much more of the Roman forum, and of the streets, baths, porticos and clubs of Rome, than of the places from which they are dated.

His final departure from Rome was motivated by a weariness of the burdens imposed on him by his social position, and apparently the difficulties of meeting the ordinary expenses of living in the metropolis (x. 96); and he looks forward to a return to the scenes familiar to his youth. The well-known epigram addressed to Juvenal (xii. I 8) shows that for a time his ideal was realized; but the more trustworthy evidence of the prose epistle prefixed to Book XII. proves and that he could not live happily away from the literary and social pleasures of Rome for long. The one consolation of his exile was a lady, Marcella, of whom he writes rather as if she were his patroness—and it seems to have been a necessity of his being to have always a patron or patroness—than his wife or mistress.

During his life at Rome, although he never rose to a position of real independence, and had always a hard struggle with poverty, he seems to have known everybody, especially every one of any eminence at the bar or in literature. In addition to Lucan and Quintilian, he numbered among his friends or more intimate acquaintances Silius Italicus, Juvenal, the younger Pliny; and there were many others of high position whose society and patronage he enjoyed. The silence which he and Statius, although authors writing at the same time, having common friends and treating often of the same subjects, maintain in regard to one another may be explained by mutual dislike or want of sympathy. Martial in many places shows an undisguised contempt for the artificial kind of epic on which Statius's reputation chiefly rests; and it seems quite natural that the respectable author of the Thebaid and the Silvae should feel little admiration for either the life or the works of the bohemian epigrammatist.

Martial and his patrons

Martial was dependent on his wealthy friends and patrons for gifts of money, for his dinner, and even for his dress, but the relation of client to patron had been recognized as an honourable one by the best Roman traditions. No blame had attached to Virgil or Horace on account of the favours which they received from Augustus and Maecenas, or of the return which they made for these favours in their verse. That old honourable relationship had, however, greatly changed between Augustus and Domitian. Men of good birth and education, and sometimes even of high official position (Juv. i. 117), accepted the dole (sportula). Martial was merely following a general fashion in paying his court to "a lord," and he made the best of the custom. In his earlier career he used to accompany his patrons to their villas at Baiae or Tibur, and to attend their morning levees. Later on, he went to his own small country house, near Nomentum, and sent a poem, or a small volume of his poems, as his representative at the early visit.

Martial's character

Pliny the Younger, in the short tribute which he pays to him on hearing of his death, wrote, "He had as much good-nature as wit and pungency in his writings" (Ep. iii. 21). Martial professes to avoid personalities in his satire, and honour and sincerity (fides and simplicitas) seem to have been the qualities which he most admires in his friends. Some have found distasteful his apparent servile flattery to the worst of the many bad emperors of Rome in the 1st century. These were emperors Martial would later censured immediately after their death (xii. 6). However, he seems to have disliked hypocrisy in its many forms, and seems to be free from cant, pedantry, or affectation of any kind.

Martial, women, and sexuality

Though many of his epigrams indicate a cynical disbelief in the character of women, yet others prove that he could respect and almost reverence a refined and courteous lady. His own life in Rome afforded him no experience of domestic virtue; but his epigrams show that, even in the age which is known to modern readers chiefly from the Satires of Juvenal, virtue was recognized as the purest source of happiness. The tenderest element in Martial's nature seems, however, to have been his affection for children and for his dependents.

His sexual outlook is consistent with that of his place and time. Thus, same-sex love is a recurrent topic. Many of his epigrams are of a pederastic nature, which, coupled with his often misogynistic tone, has given more than one reader the impression that he looked with favor upon relations with boys. Though Romans often took a more materialistic approach to sex with males than did the Greeks, Martial, in Epigram XI.43, praises the ancient pederastic gods and heroes, emphasizing not the sexuality of male bed partners but their nature as boys: being discovered by his wife "inside a boy" and offered the "same thing" by her, he retorts with a list of mythological personages who, despite being married, took young male lovers, and concludes by rejecting her offer since "a woman merely has two vaginas."

Notes

External links

Works

Liber spectaculorum (in Latin)
Epigrammata (in Latin) at Bibliotheca Augustana.
Epigrammaton (in Latin) at The Latin Library.
Selected Epigrams in translation at Theatre of Pompey: 2:14; 6:9; 10:51; 11:1; 14:29; 14:166
Some of Martial's more risqué Epigrams translated by Joseph S Salemi
Selected Epigrams translated by Elizabeth Duke
Translations from Martial by Franklin P Adams
Apophoreta (in Latin)
Xenia (in Latin)

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