Lviv.ogg, L’viv ; see Cities' alternative names for other names) is a city in western Ukraine, the administrative center of the Lviv Oblast (province), and is designated as its own separate raion (district) within the oblast. The city is regarded as one of the main cultural centres of Ukraine. It has 733,000 inhabitants* (2001) of which 88% are Ukrainians, 8% Russians and 1% Poles with an additional 200,000 commuting daily from suburbs.
The city is home to many industries, higher learning institutions (University of Lviv, Lviv Polytechnic), a philharmonic orchestra, and the Lviv Opera and Ballet Theatre. The historic city centre is on the UNESCO World Heritage List. The city will celebrate its 750th anniversary in September 2006.
The old city, surrounded by walls, was located at the foothills of the High Castle and the banks of the river Poltva. In the 13th century the river was full of water, and used for commerce and transportation of goods. In the early 20th century, as the river became polluted, it was covered where it flows through the city. The central street of Lviv, Independence Avenue (Prospect Svobody) is right above the river, as well as the famous Opera House.
However, the city itself was founded in 1256 by King Danylo of the Ruthenian duchy of Halych-Volhynia, and named in honor of his son, Lev. Other sources mention that it was his son himself who founded the city. Thus the toponym might best be translated into English as Leo's lands or Leo's City (hence the Latin name Leopolis).
Lviv is first mentioned in Halych-Volhynian Chronicle from 1256. It soon displaced the town of Halych as the capital of the duchy. In 1323, the Romanovich dynasty (local branch of the Rurik Dynasty) died out. The city was inherited by the heir of the Romanovich dynasty (on his mother's side)—Boleslaus of Masovia (also from the Piast dynasty on his father's side). He took the name of Yuriy and converted to Eastern Orthodoxy, but failed to gain the support of the local nobles and was soon poisoned.
After his death in 1340, the rights to Lviv were claimed by his cousin Casimir III of Poland, who successfully invaded the duchy and occupied it by 1349. In 1356 he granted the city with Magdeburg rights which implied that all city issues were to be solved by a city council, elected by the wealthy citizens. This started a period of fast development: among other facilities the Latin Cathedral was built, around the same time a wooden church was built in the place of today's St. George's Cathedral. Also, new self-government attracted a big Armenian community that built its Armenian Cathedral in 1363.
In 1386, this area was directly included into the Polish Crown by Jadwiga of Poland. The city later served as the coronation site of some of the Kings of Poland.
The city's fortifications were strengthened and Lviv became one of the most important fortresses guarding the Commonwealth from the south-east. Three archbishoprics were once located in the city: Roman Catholic (est. 1375), Greek Catholic and Armenian Catholic. The city was also home to numerous ethnic populations, including Germans, Jews, Italians, Englishmen, Scotsmen and many others. Since the 16th century, the religious mosaic of the city also included strong Protestant communities. By the first half of the 17th century, the city had approximately 25-30 thousand inhabitants. About 30 craft organizations were active by that time, involving well over a hundred different specialities.
The Swedes laid siege to Lwów, but were forced to retreat before capturing it. The following year saw Lwów invaded by the armies of the Transylvanian Duke George I Rákóczi, but the city was not captured. In 1672 Lwów was again besieged by the Turkish army of Mehmed IV, however the Treaty of Buczacz ended the war before the city was taken. In 1675 the city was attacked by the Ottomans and the Tatars, but king John III Sobieski defeated them on August 24 in what is called the Battle of Lwów. In 1704, during the Great Northern War, the city was captured and pillaged for the first time in its history by the armies of Charles XII of Sweden.
However, in the beginning of the 19th century the Austrian authorities started a campaign of Germanization. The University was closed in 1805 and re-opened in 1817 as a purely German academy, without much influence over the city's life. Most of other social and cultural organizations were banned as well. The harsh laws imposed by the Habsburg dynasty led to an outbreak of public dissent in 1848. A petition was sent to the Emperor asking him to re-introduce local self-government, education in Polish and Ukrainian and granting Polish with a status of official language.
Most of these pleas were accepted twenty years later: in 1861 a Galician parliament (Sejm Krajowy) was opened and in 1867 Galicia was granted vast autonomy, both cultural and economical. The University was allowed to start lectures in Polish. The province of Galicia became the only part of the former Polish state with some cultural and political freedom, and the city then served as a major Polish political and cultural centre. Similarly, the city also served as an important centre of the Ukrainian patriotic movement and culture. Other parts of Ukraine at that time were part of Russia, and, prior to 1905, all publications in Ukrainian were prohibited there. The city was also granted the right to send delegates to the parliament in Vienna. This motivated many prominent cultural and political leaders to move to the city, which served as a meeting place of Ukrainian, Polish, Jewish and German cultures.
During World War I the city was captured by the Russian army in September 1914, but was retaken the following year (in June) by Austria-Hungary. With the collapse of the Habsburg Empire at the end of World War I, the local Ukrainian population proclaimed Lviv as the capital of the Western Ukrainian Republic on the November 1st, 1918.
The withdrawing Austro-Hungarian and German armies agreed to hand over the city to Ukrainian authorities. However, the same day the Polish population of Lviv started an armed uprising and soon took control over most of the city centre; unable to break into the central areas, Ukrainian forces besieged the city, defended by Polish irregular forces including the Lwów Eaglets. After the Inter-Allied Commission in Paris agreed to leave the city under Polish administration until its future was resolved by a post-war treaty or a referendum, the regular Polish forces reached the city on November 19. However, the heavy fights in the city's vicinity, with several minor cease-fire periods, did not end until July 1919. Both Polish and Ukrainian victims of this conflict are buried at the Lychakivskiy Cemetery. Ashes of one of the unknown soldiers killed in the fighting are buried in the Unknown Soldier Monument in Warsaw.
In the following months, other territories of Galicia controlled by the government of the Western Ukrainian Republic were captured, either by Polish Army advancing from the west, or by the Red Army advancing from the east. Following the agreement with Symon Petlura, the government of the Ukrainian People's Republic decided to enter into a military alliance with Poland and recognized Poland's right to the city and agreed for a border at the Zbruch river in exchange for Polish military assistance against the bolsheviks.
During the Polish-Soviet War of 1920 the city was attacked by the forces of Aleksandr Yegorov. Since mid-June 1920 the 1st Cavalry Army of Semyon Budyonny was trying to reach the city from the north and east. At the same time Lwów was preparing the defence. The inhabitants raised and fully equipped three regiments of infantry and two regiments of cavalry as well as constructed defensive lines. The city was defended by an equivalent of three Polish divisions aided by one Ukrainian infantry division. Finally after almost a month of heavy fighting on August 16 the Red Army crossed the Bug river and, reinforced by additional 8 divisions of the so called Red Cossacks, started an assault on the city. The fighting occurred with heavy casualties on both sides, but after three days the assault was halted and the Red Army retreated. For the heroic defence the city was awarded with the Virtuti Militari medal.
| Roman Catholics | 198,212 | (63.5%) |
| Jews | 75,316 | (24.1%) |
| Greek Catholics | 35,137 | (11.3%) |
| Other denominations | 3,566 | (1.1%) |
| Total | 312,231 |
The Soviet and Nazi forces divided Poland between themselves and a forged plebiscite absorbed the Soviet half of Poland, including Lwów, into the Ukrainian Soviet Socialist Republic. Initially, a large part of the Ukrainian population who lived in the interwar Poland cheered the Soviet takeover whose stated goal was to protect the Ukrainian population in the area.invaded the Soviet Union on June 22, 1941, the NKVD spent a week executing prisoners held in the Brygidki and Zamarstynów prisons, where up to a few thousand were killed.
Since the beginning of the German occupation of the city, the situation of the city's inhabitants became tragic. After being subject to deadly pogroms, the Jewish inhabitants of the area were rushed into a newly-created ghetto and then mostly sent to various German concentration camps. The Polish and smaller Ukrainian populations of the city were also subject to harsh policies, which resulted in a number of mass executions both in the city and in the Janów camp. Among the first to be murdered were the professors of the city's universities and other members of Polish intelligentsia. Initially, a great part of Ukrainian population considered the German troops as liberators after the two years of Soviet regime, as once many Jewish and Ukrainian inhabitants had welcomed the Soviets as their liberators from the rule of the nationalist Second Polish Republic. Germans were associated with old Austrian times, the happiest ones in comparison to the later Polish and Soviet periods. On June 30, 1941, the first day of the German occupation of the city, one of the wings of the Organization of Ukrainian Nationalists (OUN) declared restoration of the independent Ukrainian state. In a few days, the initiators of this action, Stepan Bandera, Yaroslav Stetsko and others, were arrested by Nazi Einsatzgruppe and sent to Nazi concentration camps, where both of Bandera's brothers were executed. The policy of the occupying power turned quickly harsh towards Ukrainians as well, the Ukrainian nationalists were driven underground; from that time forward, they fought against the Nazis, but continued also to fight against Poles and Soviet forces (see Ukrainian Insurgent Army).
As the Red Army was nearing the city in 1944, on July 21 the local leadership of the Polish resistance Home Army ordered all Polish forces to rise in an armed uprising (see also Operation Tempest). After four days of the city fights and the advance of the Red Army in the final phase of the Lvov-Sandomierz Operation the city was returned to the Soviet Union . As in the previous takeover the Soviet authorities quickly turned hostile to the city's Poles (including the members of the Polish anti-fascist resistance).
The Lviv Ghetto was established after the pogroms, holding around 120,000 Jews, most of whom were deported to the Belzec extermination camp or killed locally during the following two years. Following the pogroms, Einsatzgruppen killings, harsh conditions in the ghetto, and deportation to the death camps, including the Janowska labor camp located on the outskirts of the city, resulted in almost the complete annihilation of the Jewish population. By the time that the Soviet forces reached Lviv in 1944 driving out the Nazi occupation, only 200–300 Jews remained.
Simon Wiesenthal (later known as a Nazi-hunter) was one of the most famous Jews of Lviv to survive the war, though he was transported to a concentration camp, rather than remaining in the city. Many city residents tried to assist and hide the Jews hunted by the Nazis (despite the death penalty imposed for such acts). Wiesenthal's memoir, The Murderers Amongst Us, describes how he was saved by a Ukrainian policeman named Bodnar. Ukrainians and other Lvivans hid thousands of Jews, many of the were later recognized as Righteous Gentiles. A large effort in saving the members of the Jewish community was organized by the Ukrainian Greek Catholic Metropolitan Andriy Sheptytsky.
Migrants from Ukrainian-speaking rural areas around the city, as well as from other parts of the Soviet Union arrived to fullfill the need of the city's rapidly growing industry. This population transfer altered the traditional ethnic composition of the city, which was already drastically changed as Polish, Jewish and German population was displaced or murdered.
With Russification being a general Soviet policy in post-war Ukraine, in Lviv it was combined with the disestablishment of the Ukrainian Greek Catholic Church (see History of Christianity in Ukraine) at the state-sponsored synod of Lviv, which agreed to transfer all parishes to the Russian Orthodox Church. However, after the death of Stalin, Soviet cultural policies were relaxed, allowing western Ukraine and Lviv, its main centre, to become a major hub of Ukrainian culture. (see "Soviet rule" in Ukrainian language history).
In the 1950s and '60s, the city went through significant growth in both population and size. A number of prominent plants and factories were established or moved from eastern parts of the USSR. This resulted in partial Russification of the city and some loss of its western flavour. Among the most famous were the bus factory (L'vivsky Avtomobil'ny Zavod), which produced most of the buses used in the entire Soviet Union and employed upwards of 30,000, TV factory "Zavod Elektron" which made the most popular brand of the television sets in the country, the front-end loader factory (Zavod Avto-Pogruzchik), the shoe factory (Obuvnaya Fabrika Progress), confectionery Svitoch, and many more. Each of these employed tens of thousands of workers and were among the largest employers in the region. Most of them survive until today, although economic difficulties put a drain on their production figures.
In the period of Soviet liberalization of the mid-to-end 1980s until the early 1990s (see Glasnost and Perestroika) the city became the centre of Rukh (People's Movement of Ukraine), the political movement for Ukrainian autonomy within USSR and Ukrainian independence.
Today Lviv remains one of the main centres of Ukrainian culture with much of the nation's political class originating from the area.
Notable suburbs are:
The first tramway lines were opened on May 5, 1880. On May 31, 1894 the last horse-powered line was electrified. In 1922 the tramways were switched to right-hand-side system. After World War II and the annexation of the city by the Soviet Union several lines were closed for service, yet most of the tramway infrastructure was preserved. However, many of the tram stops were cancelled and currently an average distance between them exceeds 2 kilometres.
Currently the Lviv tramway operator runs approximately 220 cars on 75 kilometres of tracks. Most of the tracks are in a very bad shape and so are the trams themselves. Most of the trams are of KT4 type, produced by the czechoslovak ČKD-Works. Newer T4+T4 are operating only on line 2. Pre-war Gothaer Waggonfabrik cars (built after 1910) are used for maintenance and utility purposes.
The cancelled tramway lines in the city centre were replaced with trolleybusses on November 27, 1952. In the later period new lines were opened for communication with the blocks-of-flats areas at the city outskirts. Currently the trolleybus network runs 200, mostly of the 1960s 14Tr type.
For more details see: Lviv Railway Station Website
This airport was the stage for world's worst air show crash. On the 27th of July in 2002 (Saturday) an SU-27 fighter jet crashed into a crowd of spectators, killing 83, including 23 children, and injuring more than 115 people. *
Like most of Ukrainian sport clubs, those based in Lviv have also branches that specialize in other disciplines. The following lists the major sport clubs and the discipline the club is famous for:
L'viv is one of the most important education centres of Ukraine. It is home to three major universities and a number of smaller schools of higher education. There are 8 institutes of the National Science Academy of Ukraine, more than 40 research institutes, 3 academies and 11 state-owned colleges.
The most important are:
| City | Country | Year of Signing |
|---|---|
| Corning, New York | United States1987 |
| Winnipeg | Canada1973 |
| Wrocław | Poland-- |
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Archaeological sites in Ukraine | Lviv | Recipients of Virtuti Militari | World Heritage Sites in Ukraine | Polish historical voivodships (14th century-1795) | Polish historical voivodships (1921-1939)
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