Korean art is art originating or practiced in Korea or by Korean artists, from ancient times to today.
This early period was followed by the art styles of various Korean kingdoms and dynasties, most of which lasted several hundred years. Korean artists sometimes modified Chinese traditions to accord with native preference for simple elegance, purity of nature and spontaneity. This filtering of Chinese styles subsequently influenced Japanese artistic traditions. This aesthetic dynamic, mostly due to cultural and geographical circumstances, has resulted in the delicate interweaving of ideas and innovations throughout the region. The Goryeo Dynasty (918-1392) was one of the most prolific periods for artists in many diciplines, especially in pottery, which saw the flowering of Korea's most exquisite and enduring works.
The 20th century has seen a change from handmade individual works of art to mass produced machine-made works, and a Western separation of the arts into distinct and isolated categories. Modern Nationalism in Korea has encouraged a return to traditional art-forms.
The Korean art market is concentrated in the Insadong district of Seoul where over 50 small galleries exhibit and there are occasional fine arts auctions. Galleries are co-operatively run, small and often with curated and finely designed exhibits. In every town there are smaller regional galleries, with local artists showing in traditional and contemporary media. Art galleries usually have a mix of media. Attempts at bringing Western conceptual art into the foreground have usually had their best success outside of Korea in New York, San Francisco, London and Paris.
Partly as a result of Japanese colonial rule from 1910 to 1945, many of the oldest and most significant Korean art pieces are held in private and public collections in Japan. The Tokyo National Museum displays or stores more than 1,000 gold, bronze, and celadon pieces donated by the late businessman Takenosuke Ogura. In total, about 4,800 Korean art items, of which more than 2,000 are considered antiquities, are held at the museum. Eighty percent of all Korean Buddhist paintings are believed to be in Japan. And as many as 35,000 Korean art objects and 30,000 rare books have been confirmed to be there, too. These figures do not include private collections which are believed to hold significant quantities of Korean art. *
The earliest pottery style, dated to circa 7,000 BCE, were flat-bottomed wares (yunggi-mun) were decorated with relief designs, raised horizontal lines and other impressions. *.
Jeulmun-type pottery, is typically cone-bottomed and incised with a comb-pattern appearing circa 6,000 BCE in the archaeological record. This type of pottery is similar to Siberian styles. *.
Mumun-type pottery emerged approximately 2000 BCE and is characterized as large, undecorated pottery, mostly used for cooking and storage.
Art works in metal, jade, works woven in bamboo or in textiles, have had a limited resurgence. The ROK government has tried to encourage the maintenance of cultural continuity by awards, and by scholarships for younger students in rarer Korean art forms.
Korean calligraphy is seen as an art where brush-strokes reveal the artist's personality enhancing the subject matter that is painted. This is the second most important Korean art form and represents the apogee of Korean Confucian art.
Korean fabric arts have a long history, and include Korean embroidery used in costumes and screenwork; Korean knots as best represented in the work of Choe Eun-sun, used in costumes and as wall-decorations; and lesser known weaving skills as indicated below in rarer arts. There is no real tradition of Korean carpets or rugs, although saddle blankets and saddle covers were made from naturally dyed wool, and are extremely rare. Imperial dragon carpets, tiger rugs for judges or magistrates or generals, and smaller chair-covers were imported from China and are traditionally in either yellow or red. Few if any imperial carpets remain. Village rug weavers do not exist.
Korean paper art includes all manner of hand-made paper (hanji), used for architectural purposes (window screens, floor covering), for printing, artwork, and the Korean folded arts (paper fans, paper figures), and as well Korean paper clothing which has an annual fashion show in Jeonju city attracting world attention. In the 1960s Korean paper made from mulberry roots was discovered when the Pulguksa (temple) complex in Gyeongju was remodelled. The date on the Buddhist documents converts to a western calendar date of 751, and indicated that indeed the oft quoted claim that Korean paper can last a thousand years was proved irrevocably. However after repeated invasions, very little early Korean paper art exists. Contemporary paper artists are very active.
Korean arts that use paint or ink for illustrative purposes on flat surfaces other than Korean calligraphy are increasingly important.
While there have been only rare studies on Korean aesthetics, a useful place to begin for understanding how Korean art developed an aesthetic is in Korean philosophy, and related articles on Korean Buddhism, and Korean Confucianism.
North Korean artists have gone through two periods of influence in the middle 20th century, from Russian art, and then Chinese art. The impact was greatest on revolutionary posters, lithography and multiples, dramatic and documentary film, realistic painting, grand architecture, and least in areas of domestic pottery, ceramics, exportable needlework, and the visual crafts. Sports art and politically charged revolutionary posters have been the most sophisticated and internationally collectible by auction houses and specialty collectors.
Korean pottery is the most famous and senior art in Korea, it is closely tied to Korean ceramics which represents tile work, large scale ceramic murals, and architectural elements.
Elements of art are nearly always foregrounded within Korean houses, offices, commercial buildings, and government buildings. While critics have seen historic works of Korean architecture being works of art; it is only with the atelier architects from the late 1970s onward who have built buildings that have design and style triumphing over mere utilitarian needs. While there is a long tradition of Korean gardens, often linked with palaces, and the Korean Tea ceremony most buildings built in Korea have a neglect for landscape architecture, and Korean cities are very often devoid of public parks as they are known in western cities. Seoul has the fewest public parks of any country in the world. Few new cities, if any, build parks into their urban planning designs.
An example of Korean art, patterns, designed by people to decorate homes and empty spaces. This is done in order to make the atmosphere more lively. Patterns are not only useful for ornament but symbolize human thought and philosophical and aesthetic pursuits. Patterns often have their origins in early ideographs. Geometric patterns and patterns of plant, animal and nature motifs are the four most basic patterns. Geometric patterns include triangles, squares, diamonds, zigzags, latticework, frets, spirals sawteeth, circles, ovals and concentric circles. It is interesting to note that most of these geometric patterns have their roots in primitive religious thoughts. Most popular plant motifs were trees, flowers, fruits and grass. Nature motifs include landscapes, rocks, waves and clouds. Stone Age rock carvings feature animal designs in order to relate to food-gathering activities. Dualist patterns have become very popular, especially Yin and Yang. These patterns are found in such places like the doors of temples and shrines, clothes, furniture and daily objects such as fans and spoons.
The performing arts of Korea grew out of ancient rituals that predate history. Depicted on petroglyphs and in pottery shards, as well as wall-paintings in tombs, the various performing arts nearly always incorporated Korean masks, costumes with Korean knots, Korean embroidery, and a dense overlay of art in combination with other arts. There was no "pure art", but always arts in assemblage. This approach in art was continuous throughout Korean history with the brief interruption during the Japanese interfereance and colonial occupation from the 1890s through to 1945 when the production of Korean art in Korea was forbidden. During the colonial period artists were coerced towards Japanese styles of art and Korean cultural performances were severely restricted. Such restrictions included one act of every play performed required to be in Japanese.
Briefly these are the main elements of the performing arts, with in some cases specific dances themselves being defined as important cultural heritage pieces of art by the Korean governments. As well, the performing arts have always been linked to the fabric arts: not just in costumery, but in woven screens behind the plays, ornaments woven or embroidered or knotted to indicate rank, position, or as shamanistic charms; and in other forms to be indicated.
Historically the division of the performing arts is between arts done almost exclusively by women in costume, danceworks; and those done exclusively by men in costume, storytelling. And those done as a group by both sexes with women's numbers in performances reduced as time goes on as it became reputable for men to function as public entertainers.
Korean music in contemporary times is generally divided into the same audiences as the west: with the same kind of audiences for music based on age, and city (classical, pop, techno, house, hip-hop, jazz; traditional) and provincial divisions (folk, country, traditional, classical, rock). World music influences are very strong provincially, with traditional musical instruments once more gaining ground. Competition with China for tourists has forced a much larger attention to traditional Korean musical forms in order to differentiate itself from the west, and east.
The new Seoul Opera house, which will be the anchor for Korean opera has just been given the go-ahead, is set for a $300 million dollar home on an island on the Han river. Korean opera and an entirely redeveloped western opera season, and opera school, to compete with the Beijing opera house, and Japan's historical centre for western operas in the far east is the present focus.
Korean court music has a history going back to the Silla where Tang court music was played; later Song dynasty inspired "A-ak" a Korean version played on Chinese instruments within the Joseon era. Recreations of this music are done in Seoul primarily under the auspices of the Korea Foundation and The National Center for Korean Traditional Performing Arts (NCKTPA).
Court musicians appear in traditional costume, maintain a rigid proper formal posture, and play stringed five-stringed instruments. Teaching by this the "yeak sasang" principles of Confucianism, perfection of tone and acoustic space is put ahead of coarse emotionality. Famous works of court music include: jongmyo jeryeak, designated a UNESCO world cultural heritage, Cheoyongmu, Taepyeongmu, and Sujecheon.
Korean folk music or pansori is the base from which most new music originates being strongly simple and rhythmic.
Korean musicals are a recent innovation, encouraged by the success of Broadway revivals, like Showboat, recent productions such as the musical based on Queen Min have toured globally. There are precedents for popular musical dance-dramas in gamuguk popular in Goryeo times, with some 21st century concert revivals.
Korean stage set design again has a long history and has always drawn inspiration from landscapes, beginning with outdoor theatre, and replicating this by the use of screens within court and temple stagings of rituals and plays. There are few if any books on this potentially interesting area. A rule of thumb has been that the designs have much open space, more two-dimensional space, and subdued tone and colour, and been done by artists to evoke traditional brush painting subjects. Modern plays have tended towards western scenic flats, or minimalist atonality to force a greater attention on the actors. Stage lighting still has to catch up to western standards, and does not reflect a photographer's approach to painting in colour and light, quite surprisingly.
Korean masks are generally used in shamanistic performances that have increasingly been secularized as folkart dramas. At the same time the masks themselves have become tourist artefacts post 1945, and reproduced in large numbers as souvenirs.
Korean oral history includes narrative myths, legends, folk tales; songs, folksongs, shaman songs and p'ansori; proverbs that expand into short historical tales, riddles, and suspicious words which have their own stories. They have been studied by Cho Dong-Il; Choi In-hak, and Zong In-sop, and published often in editions in English for foreigners, or for primary school teachers.
Popular dance, such as ball-room dancing, disco, the tango, and hip-hop have had much success in Korea. Popular female singers like Boa are famous for dancing while singing. Fans of pop singers frequently teach themselves the dances and moves pop singers do during performances. The same dance is done for each song, and when the song comes on fans like to be able to dance along to it.
Notable examples of historical records are very well documented from early times, and as well Korean books with moveable type, often imperial encyclopaedias or historical records, were circulated as early as the 7th century during the Three Kingdoms era from printing wood-blocks; and in the Goryeo era the world's first metal type, and books printed by metal type were produced.
Genres include epics, poetry, religious texts and exigetical commentaries on Buddhist and Confucianist learning; translations of foreign works; plays and court rituals; comedies, tragedies, mixed genres; and various kinds of novels.
Korean poetry began to flourish under Confucian scholarship in the Goryeo period, prior to that most models imitated were of Chinese lyric poetry. Collections were repeatedly printed. With the rise of Joseon nationalism, poetry developed increasingly so and reached its apex in the late 18th century. There were attempts at introducing imagist and modern poetry methods in the early 20th century, and in the early republic period, patriotic works were very successful. Lyrical poetry dominated from the 1970s onwards.
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