Pope John Paul II (Latin: Ioannes Paulus PP. II ), born Karol Józef Wojtyła Pronounced KARR-ol YOO-zef voy-TIH-wah, IPA , . (May 18, 1920 – April 2, 2005) reigned as Pope of the Roman Catholic Church from October 16 1978 until his death, more than 26 years, making his the second-longest pontificate in modern times after Pius IX's 31-year reign. He was the first (and only) Polish Pope and the first non-Italian Pope since the 16th century.
His early reign was marked by his opposition to Communism, and he is often credited as one of the forces which contributed to its fall"World mourns Pope John Paul II," CNN, (accessed April 13 2006).. During his reign, the pope travelled extensively, visiting over 100 countries, more than any of his predecessors. He was said to have canonized more people than all popes before him put together (though early records are incomplete). He was Pope during a period in which Catholicism's influence declined in developed countries but expanded in the Third World.
Pope John Paul II was extremely popular worldwide, attracting the largest crowds in history. When crowds of millions would chant "John Paul Two, We love you!" he would often respond "John Paul Two... he loves you."
John Paul II was fluent in numerous languages: his native Polish and also Italian, French, German, English, Spanish, Russian, Portuguese, Croatian and Latin.
In 1992, he was diagnosed as having Parkinson's disease. On 2 April 2005 at 9:37 p.m. local time, Pope John Paul II died in the Papal Apartments while a vast crowd kept vigil in St Peter's Square below. Millions of people flocked to Rome to pay their respects to the body and for his funeral. The last years of his reign had been marked by his fight against the various diseases ailing him, provoking some concerns that he should abdicate. On May 9 2005, Pope Benedict XVI, John Paul II's successor, waived the five year waiting period for a cause for beatification to be opened.*
John Paul II affirmed traditional Catholic teachings by opposing abortion, contraception, embryonic stem cell research, human cloning, euthanasia, in vitro fertilization (IVF), and unjust wars. He also defended traditional teachings on marriage and gender roles by opposing divorce, same-sex marriage and the ordination of women. His conservative views were sometimes criticized as regressive. John Paul II called upon followers to vote according to Catholic teachings. John Paul II became known as the "Pilgrim Pope" for traveling greater distances than had all his predecessors combined. According to John Paul II, the trips symbolized bridge-building efforts (in keeping with his title as Pontifex Maximus, literally Master Bridge-Builder) between nations and religions, attempting to remove divisions created through history.
He beatified 1,340 people, more people than any previous pope. The Vatican asserts he canonized more people than the combined tally of his predecessors during the last five centuries, and from a far greater variety of cultures.* Whether he had canonized more saints than all previous popes put together, as is sometimes also claimed, is difficult to prove, as the records of many early canonizations are incomplete, missing, or inaccurate. However, it is known that his abolition of the office of Promotor Fidei ("Promoter of the Faith" and the origin of the term Devil's Advocate) streamlined the process.
In February, 2004 Pope John Paul II was nominated for a Nobel Peace Prize honoring his life's work in opposing Communist oppression and helping to reshape the world. *
Pope John Paul II died on 2 April 2005 after a long fight against Parkinson's disease and other illnesses. Immediately after his death, many of his followers demanded that he be elevated to sainthood as soon as possible, shouting "Santo Subito" (meaning "Saint immediately" in Italian). Both L'Osservatore Romano and Pope Benedict XVI, Pope John Paul II's successor, referred to John Paul II as "Great".
John Paul II was succeeded by the Dean of the College of Cardinals, Joseph Cardinal Ratzinger of Germany, the former head of the Congregation for the Doctrine of the Faith who had led the Funeral Mass for John Paul II.
Karol enrolled at the Jagiellonian University in Kraków. He worked as a volunteer librarian and did compulsory military training in the Academic Legion. In his youth he was an athlete, actor and playwright and he learned as many as twelve languages during his lifetime, including Latin, Ukrainian, Greek, Spanish, Portuguese, French, Italian, German, English, and of course his native Polish. He also had some facility with Russian.
During the Second World War academics of the Jagiellonian University were arrested and the university suppressed. All able-bodied males had to have a job. He variously worked as a messenger for a restaurant and a manual labourer in a limestone quarry.
His father also died when he was 22.
He earned a second doctorate, based on an evaluation of the possibility of founding a Catholic ethic on the ethical system of phenomenologist Max Scheler (An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler), in 1954. As was the case with the first degree, he was not granted the degree upon earning it. This time, the faculty at Jagiellonian University was forbidden by communist authorities from granting the degree. In conjunction with his habilitation at Catholic University of Lublin, Poland, he finally obtained the doctorate in philosophy in 1957 from that institution, where he had assumed the Chair of Ethics in 1956.
On 4 July 1958 Pope Pius XII named him titular bishop of Ombi and auxiliary to Archbishop Baziak, apostolic administrator of the Archdiocese of Kraków. Karol Wojtyła found himself at 38 the youngest bishop in Poland.
In 1962 Bishop Wojtyła took part in the Second Vatican Council, and in December 1963 Pope Paul VI appointed him Archbishop of Kraków. Paul VI elevated him to cardinal in 1967.
In August 1978 following Paul's death, he voted in the Papal Conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However John Paul I was in poor health and he died after only 33 days as pope, thereby precipitating another conclave.
Voting in the second conclave was divided between two particularly strong candidates: Giuseppe Cardinal Siri, the Archbishop of Genoa; and Giovanni Cardinal Benelli, the Archbishop of Florence and a close associate of Pope John Paul I. In early ballots, Benelli came within nine votes of victory. However Wojtyła secured election as a compromise candidate, in part through the support of Franz Cardinal König and others who had previously supported Cardinal Siri.
He became the 264th Pope according to the chronological List of popes. At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846. Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration on October 221978. During his inauguration, when the cardinals kneel before him, take their vows and kiss his ring, he stood up as the Polish primate Stefan Cardinal Wyszynski knelt down, stopped him from kissing the ring and hugged him (SABC2 "The Greatest souls" documentary 2005). As Bishop of Rome he took possession of his Cathedral Church, the Basilica of St. John Lateran, on November 121978.
On 13 May 1981 John Paul II was shot and critically wounded by Mehmet Ali Ağca, a Turkish gunman, as he entered St. Peter's Square to address an audience. Ağca was caught and sentenced to life imprisonment. Two days after Christmas 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for 20 minutes. John Paul II said, "What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust."
On March 2 2006, an Italian parliamentary commission concluded that the Soviet Union was behind the attempt, in retaliation for John Paul II's support to Solidarity, the Polish workers' movement, a thesis which had already been supported by Michael Ledeen and the CIA at the time. The report stated that certain Bulgarian security departments were utilized to prevent the Soviet Union's role from being uncovered. Grey Wolves, who were allegedly infiltrated by Gladio, a NATO sponsored paramilitary organization created in order to counter a potential Soviet invasion *." target="_blank" >Bulgaria and Russia disputed the Italian commission's conclusions, pointing out that the Pope denied the Bulgarian connection. [http://today.reuters.com/news/newsarticle.aspx?type=topNews&storyid=2006-03-02T154206Z_01_L02207710_RTRUKOC_0_US-POPE-ASSASSINATION.xml&rpc=22.This thesis was also central to Tom Clancy's novel "Red Rabbit", published in 2002.
Another assassination attempt took place on 12 May 1982, just a day before the anniversary of the last attempt on his life, in Fatima, Portugal when a man tried to stab John Paul II with a bayonet, but was stopped by security guards. The assailant, an ultraconservative and right wing Spanish priest named Juan María Fernández y Krohn, former member of the Society of St. Pius X, reportedly opposed the reforms of the Second Vatican Council and called the pope an agent of Moscow. He subsequently left the Roman Catholic priesthood and served a six-year sentence, and was expelled from Portugal afterwards.
When he entered the papacy in 1978, John Paul II was an avid sportsman, enjoying hiking and swimming. In addition, John Paul II travelled extensively after becoming pope; at the time, the 58-year old was extremely healthy and active, jogging in the Vatican gardens (to the horror of Vatican staff, who informed him that his jogging could be seen by tourists climbing to the summit of the dome of St. Peter's Basilica. The pope's response, according to media reports, was "so what?"), weightlifting, swimming and hiking in mountains. When the cost of installing a swimming pool in his summer residence was queried by cardinals, John Paul joked that it was "cheaper than another conclave".
John Paul's obvious physical fitness and looks earned much comment in the media following his election, which compared his health and trim figure to the poor health of John Paul I and Paul VI, the portliness of John XXIII and the constant claims of ailments of Pius XII. The only modern pope with a keep-fit regime had been Pope Pius XI (r: 1922-1939) who was an avid mountain climber. An Irish Independent article in the 1980s labelled John Paul the "the keep-fit pope".
In 1981, though, John Paul II's health suffered a major blow after the first failed assassination attempt. The bullet-wound caused severe bleeding, and the Pope's blood pressure dropped. In addition, a colostomy was also performed. He nevertheless maintained an impressive physical condition throughout the 1980s.
Starting about 1992, John Paul II's health slowly declined. He began to suffer from an increasingly slurred speech and difficulty in hearing. In addition, the Pope rarely walked in public. Though not officially confirmed by the Vatican until 2003, most experts agreed that the frail pontiff suffered from Parkinson's Disease. The contrast between the athletic John Paul of the 1970s and the declining John Paul of later years was striking. From being strikingly fitter than his precedessors, he had declined physically to far more ill health than was the norm among more elderly popes.
In February 2005 John Paul II was taken to the hospital with an inflammation of the larynx, the result of influenza. Though later released from the hospital, he was taken back later that month after difficulty breathing. A tracheotomy was performed, limiting the pope's speaking abilities.
In March of 2005, speculation was high that the Pope was near death; this was confirmed by the Vatican a few days before John Paul II died.
Thousands of people rushed to the Vatican, filling St. Peter's Square and beyond, and held vigil for two days. At about 15:30 CEST, John Paul II spoke his final words, "Let me go to the house of the Father", to his aides in his native Polish and fell into a coma about four hours later."John Paul's last words revealed, BBC News, 18 September 2005 (accessed 18 September 2005). He died in his private apartments, at 21:37 CEST (19:37 UTC) on 2 April, 46 days short of his 85th birthday. Mass of the vigil of the Second Sunday of Easter, that is, Divine Mercy Sunday which was put into the Church's calendar by him on the occasion of the canonization of Sr. Faustina on 30 April 2000 *, had just been celebrated at his bedside. Several aides were present, along with several Polish nuns of the Congregation of the Sisters Servants of the Most Sacred Heart of Jesus, who ran the papal household.
A crowd of over two million within Vatican City, over one billion Catholics world-wide, and many non-Catholics mourned John Paul II. The Poles were particularly devastated by his death. The public viewing of his body in St. Peter's Basilica drew over four million people to Vatican City and was one of the largest pilgrimages in the history of Christianity. Many world leaders expressed their condolences and ordered flags in their countries lowered to half-mast. Numerous countries with a Catholic majority, and even some with only a small Catholic population, declared mourning for John Paul II.
The death of Pope John Paul II set into motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April through 22:00 CET (20:00 UTC) on 7 April at St. Peter's Basilica. On 8 April the Mass of Requiem was conducted by the Dean of the College of Cardinals, Joseph Ratzinger, who would become the next pope. It has been estimated to have been the largest attended funeral of all time.
John Paul II was interred in the grottoes under the basilica, the Tomb of the Popes. He was lowered into the tomb that had been occupied by the remains of Blessed Pope John XXIII, but which had been empty since his remains had been moved into the main body of the basilica after his beatification by John Paul II in 2003.
"For the last time the world came together in an historical gathering to honor a man who touched them all. Five kings, four queens, 70 presidents and prime ministers, 164 cardinals. The poor and the previleged".The Life of Pope John Paul II, a 2005 Universal Studios NBC News Film
The funeral of Pope John Paul II saw the single largest gathering of heads of state in history who had come together to pay their respects.
Scholars of Canon Law say that there is no official process for declaring a pope "Great"; the title establishes itself through popular, and continued, usage. The three popes who today commonly are known as "Great" are Leo I, who reigned from 440–461 and persuaded Attila the Hun to withdraw from Rome; Gregory I, 590–604, after whom the Gregorian Chant is named; and Nicholas I, 858–867, who also withstood a siege of Rome (in this case from Carolingian Christians, over a dispute regarding marriage annulment).
In early 2006, it was reported that the Vatican was investigating a possible miracle associated with John Paul II. A French nun, confined to her bed by Parkinson's Disease, is reported to have experienced a "complete and lasting cure after members of her community prayed for the intercession of Pope John Paul II".**
On May 28, 2006, Pope Benedict XVI said Mass before an estimated 900,000 people in John Paul II's native Poland. During his homily he encouraged prayers for the early canonization of John Paul II and stated that he hoped canonization would happen "in the near future."
As pope, John Paul II's most important role was to teach people about Christianity. He wrote a number of important documents that many observers believe will have long-lasting influence on the Church.
A notable achievement of John Paul II was the publication of the Catechism of the Catholic Church, which became an international bestseller. Its purpose, according to the Pope's Apostolic Constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." His first encyclical letters focused on the Triune God; the very first was on Jesus the Redeemer ("Redemptor Hominis").
In his Apostolic Letter At the beginning of the third millennium (Novo Millennio Ineunte), he emphasized the importance of "starting afresh from Christ": "No, we shall not be saved by a formula but by a Person." In what he calls a "program for all times," he placed "sanctity" as the single most important priority of all pastoral activities in the entire Catholic Church. Thus, he canonized many saints around the world as exemplars for his vision and he supported the prelature of Opus Dei, whose aim is to spread the message of the universal call to holiness and the sanctification of secular activities, which he said is a "great ideal" and a "characteristic mark" of the Second Vatican Council.
In The Splendour of the Truth (Veritatis Splendor) he emphasized the dependence of man on God and his law ("Without the Creator, the creature disappears") and the "dependence of freedom on the truth". He warned that man "giving himself over to relativism and skepticism, goes off in search of an illusory freedom apart from truth itself".
In Fides et Ratio (On the Relationship between Faith and Reason) John Paul promotes a renewed interest in philosophy and an autonomous pursuit for Truth in theological matters. Drawing on many different sources (such as Thomism), he describes the mutually supporting relationship between faith and reason, and emphasizes why it is important that theologians should focus on the relationship. John Paul proposes that philosophy has lost its meaning (eg. the pursuit for objective truth), and that restoring it will ultimately help cure the nihilistic condition of our current age; and, moreover, lead to the Truth of sacred scripture.
John Paul II also wrote extensively about workers and the social doctrine of the Church, which he discussed in three encyclicals. Through his encyclicals, John Paul also talked about the dignity of women and the importance of the family for the future of mankind.
Other important documents include The Gospel of Life (Evangelium Vitae), where he issued unprecedented teachings on moral matters like on murder, euthanasia and abortion, statements which, according to the Congregation for the Doctrine of the Faith, were "infallible", and Orientale Lumen (Light of the East).
John Paul II, who was present and very influential at the Vatican II (1962-65), affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished aloud that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas, and condemned abortion as an "unspeakable crime". John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Cardinal Ratzinger (future Pope Benedict XVI), opposed Liberation theology. He exalted marital sexual intercourse as a sacramental act that was, in every instance, profaned by contraception, abortion, divorce followed by a second marriage, and homosexual acts. He also rejected calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although he did encourage married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.
John Paul II, as a writer of philosophical and theological thought, was characterized by his explorations in phenomenology and personalism. He is also known for his development of the Theology of the Body.
During his pontificate, Pope John Paul II made 104 foreign trips, more than all previous popes put together. In total he logged more than 1.1 million km (725,000 miles). He consistently attracted large crowds on his travels, some amongst the largest ever assembled in human history. While some of his trips (such as to the United States and the Holy Land) were to places previously visited by Pope Paul VI (the first pope to travel widely), many others were to places that no pope had ever visited before. All these travels were paid by the money of the countries he visited and not by the Vatican.
One of John Paul II's earliest official visits was to Poland, in June 1979."1979: Millions cheer as the Pope comes home," from "On This Day, June 2 1979," BBC News (accessed June 11 2005). In 1981, Pope John Paul II was the first Pope to visit Japan. In 1982 he became the first reigning pope to travel to the United Kingdom, where he met Queen Elizabeth II, the Supreme Governor of the Church of England.
Throughout his trips, he stressed his devotion to the Blessed Virgin Mary through visits to various shrines to the Virgin Mary, notably Knock in Ireland, Fátima in Portugal, Guadalupe in Mexico and Lourdes in France.
In 1984 John Paul II became the first Pope to visit Korea and Puerto Rico. In 1988 he made a trip to Lesotho to beatify Joseph Gerrad.* On 15 January 1995 he offered Mass to an estimated crowd of between four and eight million in Luneta Park, Manila, Philippines, the largest ever papal crowd, and considered the largest single event in human history. On January 20, 1998, Pope John Paul II became the first pontiff to visit Cuba. During his visit, John Paul sharply criticized Cuba's stance on religious expression, as well as US sanctions against Cuba. In 1995 he took a trip to South Africa, on which he met the former President Nelson Mandela. On 22 March 1998 he paid a second visit to Nigeria. Also in 1999 John Paul II made another of his multiple trips to the United States. In 2000 he became the first modern Catholic pope to visit Egypt, where he met with the Coptic pope and the Greek Orthodox Patriarch of Alexandria. In May 2001 the Pontiff took a pilgrimage that would trace the steps of his co-namesake, Saint Paul, across the Mediterranean, from Greece to Syria to Malta.
He was the first Catholic Pope to visit and pray in an Islamic mosque, in Damascus, Syria. He visited Umayyad Mosque, where John the Baptist is believed to be interred.
In September 2001 amid post-September 11 concerns, he travelled to Kazakhstan, with an audience of largely Muslims, as well as Armenia, to participate in the celebration of the 1700 years of Christianity in that nation.
In March 2000, John Paul II visited Yad Vashem, (the Israeli national Holocaust memorial) in Israel and later touched the holiest site in Judaism, the Western Wall in Jerusalem, placing a letter inside it (in which he apologised for the Church's actions against Jews in the past). In October 2003 the Anti-Defamation League (ADL) issued a statement congratulating John Paul II on entering the 25th year of his papacy.
Immediately after the pope's death, the ADL issued a statement that Pope John Paul II had revolutionized Catholic-Jewish relations, saying that "more change for the better took place in his 27 year Papacy than in the nearly 2,000 years before." (Pope John Paul II: An Appreciation: A Visionary Remembered).
A number of points of dispute still exist between the Catholic Church and the Jewish community, including World War II-related issues and issues of doctrine. Nonetheless, the number of issues that divide Jewish groups and the Vatican has dropped significantly during the last 40 years.
In May 1999, John Paul II visited Romania on the invitation from Patriarch Teoctist of the Romanian Orthodox Church. This was the first time a pope had visited a predominantly Eastern Orthodox country since the Great Schism in 1054. On his arrival, the Patriarch and the President of Romania, Emil Constantinescu, greeted the Pope. The Patriarch stated, "The second millennium of Christian history began with a painful wounding of the unity of the Church; the end of this millennium has seen a real commitment to restoring Christian unity."
John Paul II visited other heavily Orthodox areas such as Ukraine, despite lack of welcome at times, and he said that an end to the Schism was one of his fondest wishes.
Pope John Paul II could not escape the controversy of the involvement of Croatian Catholic clergy with the Ustasa regime of an active collaborator with the Ustaše fascist regime. On 22 June 2003 he visited Banja Luka in Bosnia and Herzegovina.
The Pope had also said throughout his pontificate that one of his greatest dreams was to visit Russia, but this never occurred. He had made several attempts to solve the problems which arose over a period of centuries between the Roman Catholic and Russian Orthodox churches, like giving back the icon of Our Lady of Kazan of the Mother of God in August 2004. However, the Orthodox Church never expressed much enthusiasm, making statements to the effect of: "The question of the visit of the Pope in Russia is not connected by the journalists with the problems between the Churches, which are now unreal to solve, but with giving back one of many sacred things, which were illegally stolen from Russia." (Vsevolod Chaplin).
John Paul II had a special relationship also with Catholic youth and is known by some as The Pope for Youth. Before he was pope he used to camp and mountain hike with the youth. He still went mountain hiking when he was pope. He was a hero to many of them. Indeed, at gatherings, young Catholics, and conceivably non-Catholics, were often fond of chanting the phrase "JP Two, We Love You", and occasionally John Paul would retort "No. JP Two, He Loves YOU!"
He established World Youth Day in 1984 with the intention of bringing young Catholics from all parts of the world together to celebrate their faith. These week-long meetings of youth occur every two or three years, attracting hundreds of thousands of young people, who go there to sing, party, have a good time and deepen their faith. His most faithful youths gathered themselves in two organizations: "papaboys" and "papagirls."
A series of 129 lectures given by John Paul during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work entitled "Theology of the Body," an extended meditation on the nature of human sexuality and masculinity in human life. He also extended it to condemnation of abortion, euthanasia and virtually all uses of capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice.
The pope, who began his papacy when the Soviets controlled his native country of Poland, as well as the rest of Eastern Europe, was a harsh critic of communism, and supported the Polish Solidarity movement. Soviet leader Mikhail Gorbachev once said the collapse of the Iron Curtain would have been impossible without John Paul II.Ryan Chilcote, "Gorbachev: Pope was 'example to all of us'," CNN, April 4 2005 (accessed June 11 2005).
In later years, after having harshly condemned Liberation theology, John Paul II criticized some of the more extreme versions of corporate capitalism.
The Pope also reaffirmed the Church's teaching on gender in relation to transsexuals, as the Congregation for the Doctrine of the Faith, which he supervised, made clear that the condition must be seen as a mental illness and that transsexuals could not serve in church positions.
In an October 22, 1996, address to the Pontifical Academy of Sciences, Pope John Paul II updated the Church's position to accept evolution of the human body:
In the same address, the Pope rejected any theory of evolution that provides a materialistic explanation for the human soul:
John Paul II also wrote to the Pontifical Academy of Sciences on the subject of cosmology and how to interpret Genesis:
Pope John Paul II was almost universally respected, but was not without criticism.
When the Cold War ended, some argued that the Pope moved too far left on foreign policy, and had pacifist views that were too extreme. His apparent opposition to the 2003 Invasion of Iraq was criticized for this reason, although it should be noted that he never called the war unjust.
On the other hand, John Paul II was also criticized from the left for his support of the Opus Dei prelature and the canonization of its founder, Jose María Escrivá, whose opponents call him an admirer of Spanish dictator Francisco Franco, although recent studies show that Escrivá was neither pro-Franco nor anti-Franco, and was staunchly nonpolitical. John L. Allen, Jr., (2005). Opus Dei: an Objective Look Behind the Myths and Reality of the Most Controversial Force in the Catholic Church, Doubleday Religion. ISBN 0385514492
John Paul II's steadfast defense of the moral teachings of the Catholic Church regarding gender roles and sexuality also came under attack. Some feminists criticized his positions on the role of women, while other feminist groups championed his support and deep understanding of the dignity of women. He upheld the Catholic teaching against homosexual practices and same-sex marriage, which holds that although every homosexual person should be respected and loved, homosexual acts are intrinsically sinful. This constant teaching upset many Gay-rights activists, even though the practice of homosexual acts is sinful in the Roman Catholic Church. (See Theology of the Body).
His unwavering stand with Catholic moral teachings on artificial contraception was particularly controversial. Claims were made that John Paul II's papacy spread an unproven belief that condoms do not block the spread of HIV; between these two claims, many critics have blamed him for contributing to AIDS epidemics in Africa and elsewhere in which millions have died.Polly Toynbee, "False paeans to the Pope," The Guardian , October 17 2003 (accessed June 11 2005). His supporters disagree and stress the importance of sexual abstinence in preventing the spread of AIDS. Critics have also claimed that large families are caused by lack of contraception and exacerbate Third World poverty and problems such as street children in South America. Supporters have countered that poverty can not be contracepted out of existence.
John Paul II was also criticized for the way he administered the Church; in particular, some critics charged that he failed to respond quickly enough to the Roman Catholic sex abuse cases. He was also criticized for recentralizing power back to the Vatican following what some viewed as a decentralization by Pope John XXIII. As such he was regarded by some as a strict authoritarian.
Besides all the criticism from those demanding modernization, Traditional Catholics were at times equally vehement in denouncing him from the right, demanding a return to the Tridentine Mass and repudiation of the reforms instituted after the Second Vatican Council, such as the use of the vernacular language in the formerly Latin rite Mass, ecumenism and the principle of religious liberty. He was also accused by these critics as allowing and appointing liberal bishops in their sees and thus silently promoting Modernism, condemned by his predecessor Pope St. Pius X. In 1988, traditionalist, controversial Archbishop Marcel Lefebvre, founder of the Society of St. Pius X in 1970, was excommunicated after the ordination of four bishops, which was called by the Holy See a "schismatic act".
The International Peace Prayer Conference John Paul II held in Assisi, Italy, in 1986 was heavily criticized by many conservative Catholics, as giving the impression, as if syncretism and/or indifferentism were openly embraced by the papal magisterium. The second instance the Conference was held, in 2002, traditionalist and conservative Catholics again condemned it as confusing the laity and compromising to "false religions". Likewise criticized were his kissing of the Quran in Damascus, Syria, on one of his travels. His call for religious freedom was not always supported by traditionalists and conservatives, bishops like Antônio de Castro Mayer promoted religious tolerance, but at the same time rejected the Vatican II principle of religious liberty as being liberal and already condemned by Pope Pius IX in his Syllabus errorum (1864) and at the First Vatican Council.
There was also some criticism of the pope for the controversy surrounding the alleged use of charitable social programs as a means of converting people to in the Third World to Catholicism. *" target="_blank" >In fact, the Pope created an uproar in the Indian subcontinent when he suggested that a great harvest of faith would be witnessed on the subcontinent in the third Christian millennium. [http://www.nationalcatholicreporter.org/update/conclave/jp_obit_main.htm
Because of the many criticisms he received during this lifetime, including many assassination attempts, and due to the downfall of his detractors in contrast with his fame of sanctity after his death, John Paul II has been called by theologians a sign of contradiction (a sign that is spoken against), a term which John Paul II suggests in his book of the same title as "a distinctive definition of Christ and of his Church."
Both of these plays were filmed:
Pope John Paul II | Polish popes | Servants of God | Roman Catholic philosophers | Roman Catholic theologians | Polish theologians | Polish cardinals | Polish bishops | Polish humanitarians | Polish philosophers | Anti Iraq War activists | Congressional Gold Medal recipients | Karlspreis laureates | Presidential Medal of Freedom recipients | Time magazine Persons of the Year | Parkinson's disease sufferers | Polish polyglots | 1920 births | 2005 deaths
Pous Johannes Paulus II | Iohannes Paulus II Pāpa | يوحنا بولس الثاني | Xuan Pablu II | Jio̍k-bōng Pó-lo̍k II | Ян Павал Другі | Papa Ivan Pavao II | Йоан Павел II | Joan Pau II | Jan Pavel II. | Pab Ioan Pawl II | Pave Johannes Paul 2. | Johannes Paul II. | Johannes Paulus II | Πάπας Ιωάννης Παύλος Β' | Juan Pablo II | Johano Paŭlo la 2-a | Joan Paulo II.a | Jean-Paul II | Johannes Paulus II | Pape Zuan Pauli II | Pápa Eoin Pól II | Xoán Paulo II, Papa | 교황 요한 바오로 2세 | पोप जॉन पॉल | Ivan Pavao II. | Iohannes Paulus 2ma | Papa Juan Pablo II | Paus Yohanes Paulus II | Jóhannes Páll II | Papa Giovanni Paolo II | יוחנן פאולוס השני | იოანე-პავლე II | Papa John Paulê II | Ioannes Paulus II | Jānis Pāvils II | Jean-Paul II. (Poopst) | Jonas Paulius II | Johannes Paulus II | II. János Pál pápa | Paus John Paul II | Иоан Паул ал II-ля | Paus Johannes Paulus II | ヨハネ・パウロ2世 (ローマ教皇) | Johannes Paul II | Pave Johannes Paul II | Johannes Paul II. | Jan Paweł II | Papa João Paulo II | Papa Ioan Paul al II-lea | Иоанн Павел II (папа римский) | Papa Juan Pablo II | Pape John Paul II | Papa Gjon Pali II | Giuvanni Paulu II | Pope John Paul II | Ján Pavol II. | Papež Janez Pavel II. | Папа Јован Павле II | Johannes Paavali II | Johannes Paulus II | Papa Juan Pablo II | போப் ஜான் பால் II | สมเด็จพระสันตะปาปาจอห์น ปอลที่ 2 | Gioan Phaolô II | II. Jean Paul | Іван Павло II | Påpe Djihan-På II | 若望·保禄二世
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