An Italian American is an American of Italian descent. The phrase may refer to someone born in the United States or to someone who has immigrated to the United States from Italy. Although Italians arrived early in the new world, Italian immigration to the United States effectively began in the 1880s, and peaked between 1900 and 1914, when World War I made movement impossible. By 1978, 5.3 million Italians had immigrated to the United States; two million arrived between 1900 and 1914. About a third of these immigrants intended to stay only briefly, in order to make money and return to Italy. While one in four did go back, the rest either decided to stay, or were prevented from returning by the war. Only English, Irish and Germans immigrated in larger numbers.
In the 2000 U.S. Census, Italian Americans constituted the seventh largest ancestry group in America with about 15.6 million people (5.6% of the total U.S. population).1
In the 1930s, Italian Americans voted heavily Democratic; since the 1960s, they have split about evenly between the Democratic and the Republican parties. The U.S. Congress includes Italian Americans, who are regarded as leaders in both the Republican and Democratic parties; the highest-ranking Italian-American is Nancy Pelosi, the House Minority Leader.
Although Italian Americans have been in the United States since the 15th century, most immigration from Italy occured between 1880 and 1920. Most Italian Americans came from Southern Italy and Sicily as rural peasants. Most Italian Americans settled in the New York/New Jersey area and today the New York City metropolitan area has the highest percentage of Italian Americans than any other metropolitan area in the United States. Italian Americans formed their own neighborhoods where they could retain their aspects of their culture and own their own businesses. These neighborhoods were often called "Little Italy." However because of the little money that Italian immigrants had at the time, these neighborhoods were usually slums. These neighborhoods were dominated by overcrowded tenements, noisy, unsanitary, and diseases were easy to get. Like most recent arrivals, when the Italian Americans first came here they were often discriminated against and were stereotyped as being "poor", "lazy", "dirty", and "ignorant." Italian Americans were also perceived as being affiliated with the mob. In 1891, eleven Italian Americans in New Orleans were lynched when they were suspected of being involved in the Mafia and the murder of the police chief. This was the largest mass lynching in US history. *. These unflattering images remain staples of movies like The Godfather and in television shows like The Sopranos. The stereotypes have been perpetuated in works by leading Italian American artists such as writer Mario Puzo, director Francis Ford Coppola, and actors Robert De Niro, Joe Pesci, Al Pacino, James Gandolfini, Lorraine Bracco and Edie Falco. According to the National Italian American Foundation, two-thirds of Italian Americans held white collar jobs in 1990. This organization has also asserted that the Mafia in the US never numbered more than a few thousand individuals. The Sacco and Vanzetti case also epitomized the discrimination and perceptions that Italian Americans faced during this time period. Although it took the Italian Americans time because of discrimination, they assimilated and became part of "mainstream America." In addition, today most Italian Americans belong to the fourth and fifth generation and have intermarried with other ethnic groups. Despite the fact that many Italian Americans today work in white collar jobs, there is still a large blue-collar Italian American community. These Italians usually work in the construction, restaurant, or garment industries.
Despite how assimilated Italian Americans have now become, many still retain some aspects of their culture. This includes food, drink, religion, art, and annual Italian American feasts.
In some Italian American communities, Saint Joseph's Day (March 19) is marked by celebrations and parades. Columbus Day is also widely celebrated, as are the feasts of some regional Italian patron saints, most notably San Gennaro (September 19) (especially by those claiming Neapolitan heritage), and Santa Rosalia (September 4) by immigrants from Sicily.
As a result of the large wave of Italian immigration to the United States of America in the late 19th century and early 20th centuries, the Italian language was once widely spoken in much of the U.S., especially in northeastern and Great Lakes area cities, as well as, San Francisco and New Orleans. Italian-language newspapers existed in many American cities, especially New York City, into the 1990s, and Italian-language movie theatres existed in the U.S. as late as the 1950s.
Author Lawrence Distasi argues that the loss of spoken Italian among the Italian American population can be tied to U.S. government pressures during World War II. During World War II, in various parts of the country, the U.S. government displayed signs that read, Don't Speak the Enemy's Language. Such signs designated the languages of the Axis powers, German, Japanese, and Italian, as "enemy languages."
Shortly after the U.S. declared war on the Axis powers, many Italian, Japanese and German citizens were interned. Among the Italian Americans, those who spoke Italian, who had never taken out citizenship papers, and who belonged to groups that praised Benito Mussolini, were most likely to become candidates for internment.
Distasi claims that many Italian language schools closed down in the San Francisco Bay Area within a week of the U.S. declaration of war on the Axis powers. Such closures were inevitable since most of the teachers in Italian languages were interned.
Despite the pressures of the US government during World War II, now more than ever, children of Italian heritage, especially paternal heritage, are given Italian names, and raised in traditional Italian ways. The Italian language is still spoken and studied by those of Italian American descent, and it can be heard in various American communities, especially among older Italian Americans. During the late 20th and early 21st centuries, interest in Italian language and culture has surged among Italian Americans. Today's Italian American youth no longer take for granted the impressive contributions Italians and Italian Americans have made to Western civilization, especially in the areas of fine art, music, science, literature, architecture, and cuisine.
There is, however, a dilemma for Italian Americans who consider re-learning the language of their ancestors. The formal "Italian" that is taught in colleges and universities is generally not the "Italian" with which Italian Americans are acquainted. Eighty percent of Italian Americans are of Southern Italian origin; therefore, the languages spoken by their families who arrived between 1880-1920 were most likely variations of the Neapolitan and Sicilian languages with perhaps some degree of influence from the standardized Florentine dialect. Because the Italian of Italian Americans comes from a time just after the unification of the state, their language is in many ways anachronistic and demonstrates what the dialects of Southern Italy used to be before the assimilating programs of the north. Because of this, Italian Americans studying "Italian" are often learning a language that does not include any of the words and phrases they know, and which their ancestors would not have recognized at all.
Areas known for their high concentrations of Italian Americans include New York, New Jersey, Pennsylvania, Rhode Island, Connecticut, Florida, California, Illinois and Massachusetts.
48. Alaska 17,173
49. South Dakota 8,437
50. North Dakota 5,437
Ethnic groups in the United States | Italian-Americans | Italian American history
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