It is important to distinguish Islamicists from Islamists. The former generally are involved in the academic study of Islam and Islamic culture. The latter are, in Western usage of the term, individuals who seek to promulgate Islam as a political or governmental system.
In a Muslim context, Islamic Studies can be an umbrella term for all virtually all of academia as defined by the Islamization of knowledge. As such it includes all the traditional forms of religious thought, such as Islamic theology and Islamic jurisprudence. In addition, it assimilates fields generally considered to be secular in the West, such as Islamic science and Islamic economics. Many universities offer academic degrees in the subject.
It greatly aids understanding of these articles to be familiar with the list of Islamic terms in Arabic especially as used in early Muslim philosophy, since these provide the ontology on which all sects of Islam later built:
Islamic studies incorporates elements of :
It is divided in fields like:
Kalam (علم الكلم)is one of the 'religious sciences' of Islam. In Arabic the word means "discussion", and refers to the Islamic tradition of seeking theological principles through dialectic. A scholar of kalam is referred to as a mutakallam.
Sufism (Arabic: تصوف, taṣawwuf) is a mystic tradition of Islam based on the pursuit of spiritual truth as it is gradually revealed to the heart and mind of the Sufi (one who practices Sufism).
It might also be referred to as Islamic mysticism. While other branches of Islam generally focus on exoteric aspects of religion, Sufism is mainly focused on the direct perception of Truth or God through mystic practices based on divine love. Sufism embodies a number of cultures, philosophies, central teachings and bodies of esoteric knowledge.
Key distinctions include those between fiqh, hadith and ijtihad.
Islamic science is science in the context of traditional religious ideas of Islam, including its ethics and prohibitions. A Muslim engaged in this field is called a Muslim scientist
This is not the same as science as conducted by any Muslim in a secular context. Certain liberal movements in Islam eschew the practice of Islamic science, arguing that science should be considered separate from religion as it is today in the West. As in Catholicism however, believers argue that the guiding role of religion in forming ethics of science cannot be ignored and must impose absolute constraints on inquiry.
Islamic art, a part of the Islamic studies, has throughout history has been mainly abstract and decorative, portraying geometric, floral, Arabesque, and calligraphic designs. Unlike the strong tradition of portraying the human figure in Christian art, Islamic art does not include depictions of human beings. The lack of portraiture is due to the fact that early Islam forbade the painting of human beings, including the Prophet, as Muslims believe this tempts followers of the Prophet to idolatry. This prohibition against human beings or icons is called aniconism. Over the past two centuries, especially given increased contact with Western civilization, this prohibition has relaxed to the point where only the most orthodox Muslims oppose portraiture.
It is very common to mistake Persian Architecture for Islamic Architecture and thus advisable to read both articles.
Interdisciplinary fields | Islamic politics and Islamic world studies
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