Ishmael (Hebrew: יִשְׁמָעֵאל, Standard Tiberian ; Arabic: إسماعيل, Ismā'īl; "God hears or obeys") was Abraham's eldest son, born by his wife's handmaiden Hagar.
He is first mentioned in the Hebrew Bible's Book of Genesis as the eldest son of Abraham by Hagar, Sarah's female Egyptian maid-servant or slave. In the Qur'an, Ishmael is considered one of the prophets of Islam.
Hagar became pregnant and despised Sarah, who then out of anger expelled Hagar from Abraham's home in retaliation. Hagar fled from Sarah and ran into the wilderness, where an angel appeared to her.
The angel of the Lord told her to return, adding
So Hagar returned to Abraham's house, and had a son whom she named Ishmael. Fourteen years after this, Abraham's wife Sarah, herself became pregnant with his son, Isaac.
When Ishmael was about 16 years old, he angered Sarah, and she asked Abraham to expel him and his mother.
While Abraham was very uneasy over the whole thing, he finally gave in to his wife's request when God told him that He would take care of Ishmael, due the fact that the child is Abraham's descendant.
(NIV, Genesis 21:11-13)
It should be noted that the Book of Genesis did not mention that the expelled son of Hagar was Ishmael. It isn't mentioned in the Book of Genesis how many children Hagar gave birth to.
Hagar, with her son, wandered in the wilderness of Beersheba, and when reduced to great distress, a voice from heaven said "What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation." (Genesis 21)
They lived in the wilderness of Paran, where Hagar's son became an expert in archery. His mother married him to an Egyptian woman.
God promised Abraham:
These twelve rulers, the twelve sons of Ishmael, were named Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah (See )
Ishmael also had a daughter named Mahalath or Bashemath (Gen 36:3). Esau married her since he wanted to please his parents (Gen 28:9).
Ishmael also appears with Isaac at the burial of Abraham at the cave at Machpelah (Genesis 25:9 NRSV).
Each of Ishmael's sons was a tribal chief and settled everywhere from Havilah to Shur, i.e. from the Persian Gulf to the border of Egypt. From the twelve sons of Ishmael are derived the twelve tribes of the Arabians. Jerome says that in his time they called the districts of Arabia by the names of the tribes.
Abraham and Ishmael are said to have built the foundations of the Ka'aba ('They were raising the foundations of the House', 2:127 2:127 ). However, the mother of Ishmael, Hagar is not mentioned in the Qu'ran. Also the Qur'an does not explicitly mention whether the son whom God commanded to sacrifice was Ishmael or Isaac. It does say that one of the sons of Abraham was gentle and Abraham had to sacrifice this son. (37:101-107) 37:101-107 .
Another reference where the name of Ishmael appears is where the Qu'ran states that he was inspired in the same manner as prophets like Noah, Abraham, Ishmael, Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon. God also inspired David to write the Psalms (4:163). 4:163
When his son had grown enough to walk alongside him, Abraham (PBUH) dreamt that God (swt) ordered him to sacrifice his son with his own hand.
Abraham (PBUH) knew that the dream was, in fact, a revelation from God (swt) and not a satanic whisper; so, he prepared himself, with a heart overflowing with faith, to carry out the command of God (swt). He went to see his son and told him, "I saw in a dream that I sacrificed you for the sake of God. Think about it and tell me your opinion on the matter."
This son, being from that noble family and the child of that pious father, replied without hesitation or anxiety, "O father, fulfill what God (swt) has commanded. By His will, you will find me among the patient."
Abraham (PBUH), this man of God (swt), who had faced many difficulties and hardships and had won over them all, he who had succeeded in these great, divine trials, also triumphed with glory in this trial. In the desert of Mena, the same place where pilgrims offer their sacrifices today, the cheek of Abraham's beloved son touched the ground. Abraham (PBUH) took a knife in his hand and, the son said, "Dear father, tie my hands and feet tightly with a piece of rope so that I don't move them as I am dying, because I am afraid that I would lessen my reward. Keep your clothes away from me so that my blood doesn't splatter on you; if my mother sees that, she may not be able to tolerate it. Sharpen the knife well and sever my head at once so that I can tolerate it better, because dying is difficult."
Abraham (PBUH) said, "Dear son, you are a good assistant in fulfilling the command of God (swt)." He put the knife to his son's throat and, with all his strength, tried to cut; but by God's (swt) will, the knife didn't cut and didn't harm his son. Abraham (PBUH) received a revelation from God (swt), the Exhalted, "O Abraham, truly you have done your duty, fulfilled the meaning of your dream and shown your submissiveness and devotion."
A sacrifice was then sent from God (swt) as the son's ransom. Abraham (PBUH) sacrificed that sheep instead of his son. Abraham and his son returned from the altar; his son went to his mother and Abraham (PBUH) returned to his wife, Sarah. From that day, sacrifice in the land of Mena became a tradition. Later, when Islam was revealed, God (swt) prescribed, as a rite, that pilgrims offer a sacrifice of animals in that desert each year in commemoration of the nearly sacrifice.
Ishmael (PBUH), who had become friendly with the Jorham tribe, married a chaste woman who was worthy in all aspects, and God (swt) gave them children from that pure woman.
Ishmael's mother, Hagar, died in that same land after a few years. He was deeply affected by the death of his devoted mother and became very distressed and sad. Abraham (PBUH) continued to go there to visit him; and this consoled Ishmael somewhat.
This book contains the life of the Apostle of God: Muhammad was the son of Abd Allah, son of Abdu-l-Mottaleb, son of Hashim, son of Abd Menaf, son of Kussei, son of Kilab, son of Murra, son of Kaab, son of Luei, son of Ghalib, son of Fihr, son of Malik, son of Nadhr, son of Kinana, son of Khuzeima, son of Mudrika, son of Alya, son of Mudhar, son of Nizar, son of Maad, son of Adrian, son of Udd, son of Mukawwam, son of Nahor, son of Teira, son of Yarob, son of Yashyob, son of Nabit, son of Ishmael, son of Abraham, the Friend of God, son of Tara, son of Nahor, son of Sarukh, son of Rau, son of Falih, son of Eiber, son of Shalih, son of Arphakhsad, son of Shem, son of Noah, son of Lamek, son of Metushalakh, son of Khanukh, - who, as is believed, was the prophet Idris, the first prophet, and the first who wrote with the reed, - son of Yared, son of Mahaleel, son of Kainanan, son of Yanish, son of Sheth, son of Adam, to whom may God be gracious!
Torah people | Arab | اسماعیل علیہ السلام | إسماعيل | Ismael | Ismael | Ismael | Iŝmael | Ismaël | Nabi Ismail | ישמעאל | Ismaël | Ismael | Ismael | 伊希梅尔