The Irish diaspora consists of Irish emigrants and their descendants in countries such as the United States, the United Kingdom, Bermuda, Canada, Australia, New Zealand, Mexico, South Africa and states of the Caribbean and continental Europe. The diaspora, maximally interpreted, contains over 80 million people, which is over fourteen times the population of the island of Ireland itself (5.6 million in 2002).
There are sizeable Irish communities in every EU member state as well as Argentina, Brazil, The United States, Canada, Australia, New Zealand and South Africa. The diaspora was caused by a number of factors, including ethnic cleansing, political and religious oppression, joblessness, and hunger in a sometimes harsh land.
The term Irish diaspora is open to many interpretations. One, preferred by the government of Ireland, is defined in legal terms: the Irish diaspora are those of Irish nationality habitually resident outside of the island of Ireland. This includes Irish citizens who have emigrated abroad, and their children, who are Irish citizens by descent under Irish law. It also includes their grandchildren in cases where the grandchildren were registered as Irish citizens in the Foreign Births Register held in every Irish diplomatic mission. Under this legal definition, the Irish diaspora is considerably smaller than in the popular imagination - some 3.0 million persons, of whom 1.2 million are Irish-born emigrants. This is still an extraordinarily large ratio for any nation.
However, to general understanding, the Irish diaspora is not limited by citizenship status, leading to an estimated (and fluctuating) membership of 80 million persons - the second and more emotive definition. The Irish Government acknowledged this interpretation - although it did not acknowledge any legal obligations to it - when Article 2 of Bunreacht na hÉireann (Constitution of Ireland) was amended in 1998 to read "*urthermore, the Irish nation cherishes its special affinity with people of Irish ancestry living abroad who share its cultural identity and heritage." Added to this are the significant number of "Scotch-Irish" or, more properly, Scots-Irish or Ulster-Scots.
This was demonstrated in 2002 when a group of Argentineans with Irish great-grandparents attempted to register themselves as Irish citizens. Their applications were rejected because the right to register as an Irish citizen terminates at the third generation. This contrasts with citizenship law in Italy, Israel, Japan and other countries which make no legal reference to cherishing special affinities with their diasporas but which nonetheless permit legal avenues through which members of the diaspora can register as citizens.
The diaspora to America was immortalized in the words of many songs including the famous Irish ballad, "The Green Fields of America":
The experience of Irish immigrants in America has not always been harmonious, however. Irish newcomers often found themselves fighting for jobs that were more cheaply performed by African-Americans, or being recruited off the docks by the U.S. Army. This view of the Irish-American experience is depicted by another traditional song, "Paddy's Lamentation".
Irish immigrants to Britain are still viewed with mixed feelings by a small and very conservative minority, due in part to the IRA's 20-year bombing campaign in Britain starting in the early 1970s. The Irish have traditionally been involved in the building trade, following an influx of Irish workers, or navvies, who built the canal, road and rail networks in the 19th century. Since the 1950s and 1960s in particular, the Irish have become assimilated into the indigenous population. There are now well in excess of one million Irish-born residents, with some estimates putting the total Irish diaspora in Britain at as much as 20 percent of the population, or 12 million (though official census data records a much smaller figure). This is largely due to the flow of immigrants from Ireland during the many famines there and particularly 'The Great Famine' of 1845 - 1850. Immigration continued into the next century, when the numbers of immigrants during the 1950's and 1960's began to increase, many settling in the larger cities and towns of Britain. London once more holds an official St. Patrick's Day which had previously been cancelled in the 1970s because of IRA activity.
Also, the prevalence of Irish immigration to Glasgow, led to the formation of the Celtic Football Club, by Marist, Brother Walfrid, to raise money to help the community and to provide a connection for emigrants
During the Counter-Reformation, Irish religious and political links with Europe became stronger. Leuven in Belgium grew into an important centre of learning for Irish priests. The Flight of the Earls in 1607 led much of the Gaelic nobility to flee the country, and after the wars of the 17th century many others fled to Spain, France, Austria, and other Catholic lands. The lords and their retainers and supporters joined the armies of these countries, and were known as the Wild Geese. Some of the lords and their descendents rose to high ranks in their adoptive countries, such as the French royalist Patrice de MacMahon, who became president of France. The French Cognac brandy maker, James Hennessy and Co., is named for an Irishman. In Spain and its territories, many Irish descendants can be found with the name Obregón (O'Brian), including Madrid-born actress Ana Victoria García Obregón.
During the 20th century, certain Irish intellectuals made their homes in continental Europe, particularly James Joyce, and later Samuel Beckett (who became a courier for the French Resistance).
Eoin O'Duffy led a brigade of 700 Irish volunteers to fight for Franco during the Spanish Civil War. William Joyce became an English-language propagandist for the Third Reich, known colloquially as Lord Haw-Haw.
The history of the Irish community of Barbados and other British-settled Caribbean islands is similar in many respects, including the circumstances of its originating from an indentured servant class deported there by Cromwell. Over time, the Irish community there dwindled as they intermarried with the growing black population; the white descendants, known as redlegs, emigrated or died off and now form a tiny percentage of the population.
The classic image of an Irish immigrant is led occasionally by racist and anti-Catholic stereotypes. In modern times in the United States, the Irish are largely perceived as hard workers. Most notably they are associated with the positions of policeman, firemen, Catholic Church leaders and politicians in the larger Eastern-Seaboard metropolitan areas. Irish Americans number over 44 million, making them the second largest ethnic group in the country, after German Americans. The largest Irish American communities are in New York, Chicago and Boston. New York, New York and Savannah, Georgia hold the first- and second-largest Saint Patrick's Day parades in the USA, respectively. At state level, California has the largest number of Irish Americans. In percentage terms, Boston is the most Irish city in the United States, and Massachusetts the most Irish state.
Before the Potato Famines in Ireland, there had been the Penal Laws. Under these laws, Nonconformists or non-Anglicans had certain civil rights suppressed by the British Crown, resulting in the massive migration of several hundred thousand people from Ireland - particularly from the province of Ulster. Because a majority of these were Presbyterians, and many of those had settled in Ulster from Scotland, they became known as the "Scotch-Irish" in the United States, to which they formed a steady stream of emigration throughout the 18th Century. The more correct term is Scots-Irish or Ulster-Scots though. Many settled in the mountains of the southeastern states and due to their affiliation with King William III of Orange, or "King Billy", they became known as "Billy-Boys of the Hills" - later Hillbillies. Some of them wore red or orange neck-scarves to signify that they were signaturees of Ulster's Solemn League and Covenant and were also known as Rednecks. There has been some anti-Protestant sentiment against them, though they are generally less vocal about their Irish heritage, having assimilated more fully into American society. There is some resurgance in interest. Dolly Parton, for example, has recently discovered her Ulster-Scots roots, and John Wayne was quite proud of his "Scotch-Irish" heritage.
However, several tens of thousands of people also left for other places during this time, including Africa, New Zealand, Canada and Britain.
See also Irish immigration to Puerto Rico.
Che Guevara, whose grandmother's surname was Lynch, was another famous member of this diaspora. Guevara's father, Ernesto Guevara Lynch, said of him: "The first thing to note is that in my son's veins flowed the blood of the Irish rebels". On March 13 1965, the Irish Times journalist Arthur Quinlan interviewed Che at Shannon Airport during a stopover flight from Prague to Cuba. Guevara talked of his Irish connections through the name Lynch and of his grandmother's Irish roots in Galway. Later, Che, and some of his Cuban comrades, went to Limerick City and adjourned to the Hanratty's Hotel on Glentworth Street. According to Quinlan, they returned that evening all wearing sprigs of shamrock, for Shannon and Limerick were preparing for the St. Patrick's Day celebrations. (Scotsman Newspaper, The night Che Guevara came to Limerick, Sun 28 December 2003)
Probably the most famous Irishman ever to reside in Mexico is the Wexfordman William Lamport, better known to most Mexicans as Guillen de Lampart, precursor of the Independence movement and author of the first proclamation of independence in the New World. His statue stands today in the Crypt of Heroes beneath the Column of Independence in Mexico City. Some authorities claim he was the inspiration for Johnston McCulley's Zorro, though the extent to which this may be true is disputed.
After Lampart, the most famous Irishmen in Mexican history are probably "Los Patricios". Many communities also existed in Mexican Texas until the revolution there, when they sided with Catholic Mexico against Protestant pro-U.S. elements. The Batallón de San Patricio, a battalion of U.S. troops who deserted and fought alongside the Mexican Army against the United States in the Mexican-American War of 1846 to 1848, is also famous in Mexican history. Álvaro Obregón (possibly O'Brian, but more likely from the Spanish northern city of Obregón) was president of Mexico during 1920-24 and Obregón city and airport are named in his honour. Mexico also has a large number of people of Irish ancestry, including the country's current President, Vicente Fox, and the actor Anthony Quinn. There are also monuments in Mexico City paying tribute to those Irish who fought for Mexico in the 1800s. There is a monument to Los Patricios in the fort of Churubusco.
External links: Irish Police in SA & Research in SA
It is not clear whether the Irish-born are considered "Irish Australians" or if the term only refers to their Australian-born descendants. The 2001 Census recorded 50,320 Irish-born in Australia, although this is a minimal figure as it only includes those who wrote in "Ireland" or "Republic of Ireland" as their country of birth. Responses which mentioned "Northern Ireland" as birthplace were coded as "United Kingdom". This interpretation may omit as few as 21,500 Irish-born present in the country, as many as 29,500, or possibly even more. Nevertheless the number of persons born in Ireland, north and south, resident in Australia in 2001 may be confidently extrapolated at around 75,000.
According to the Irish Department of Foreign Affairs White Paper on Foreign Policy, there were 213,000 Irish citizens in Australia in 1997, nearly three times the number of Irish-born. Most Irish Australians, however, do not have Irish citizenship and define their status in terms of self-perception, affection for Ireland and an attachment to Irish culture. During the wave of Irish immigration, unlike the United States and Canada Irish Australians did not face ethnic discrimination. (See Irish American, Irish Canadian and White Australia policy).
Irish settlers - both voluntary and forced - were crucial to the Australian colonies from the earliest days of settlement. The Irish first came over in large numbers as convicts (50,000 were transported between 1791 and 1867), to be used and abused as free labour; even larger numbers of free settlers came during the nineteenth century. Irish immigrants accounted for one-quarter of Australia's overseas-born population in 1871. Their children, the first Irish Australians in the sense we understand the term, played a definitive role in shaping Australian history and society.
According to census data released by the Australian Bureau of Statistics in 2004, Irish Australians are, by religion, 46.2% Roman Catholic, 15.3% Anglican, 13.5% other Christian denomination, 3.6% other religions, and 21.5% as "No Religion".
Celts | Ethnic groups in the United Kingdom | Ireland | Irish American history | Irish diaspora
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