In integral thought, involution is the process by which the Divine manifests the cosmos. The process by which the creation rises to higher states and states of consciousness is the evolution. Involution prepares the universe for the Big Bang; evolution continues from that point forward. The term involution comes from the idea that the divine involves itself in creation.
After the creation, the Divine (i.e. the Absolute, Brahman, God; all these essentially mean the same thing) is both the One (the Creator) and the Many (that which was created).
The involution is the process by which the Absolute manifests the creation, the universe. It is the process by which the Many emerged from the One as a universe of divided, ignorant forms. The involution is that which occurred that enabled the creation, the universe, the cosmos to manifest from out of the Original Principle, the Divine, God, the Absolute, Brahman. Involution is the process of self-limitation, of densification, by which the Absolute veils itself by stages until it assumes the appearance in the cosmos, the universe we know of beginning with unconscious forms. The Infinite wishes to create the universe in order to objectify itself and its spiritual properties in infinite possibilities of the creation, for the purpose of Delight of discovery which the forms in creation will come to experience thereafter.
For Sri Aurobindo, involution is the process by which the Omnipresent Reality, i.e. the Absolute, Brahman extends Itself to create a universe of separate forms from out of Its own Force/Energy.
The reason for involution is Delight - the Delight of Being (the Spirit or Absolute) moving to Delight of Becoming (temporal existence, the cosmos), throwing itself into a multiplicity of forms, becoming lost in the inconscience of matter (Life Divine Ch.11-12), and then through evolution the Delight of rediscovering the Spirit which had been hidden.
Evolution is thus the movement forward by which the created universe evolves from its initial state of inconscience(i.e. as matter), evolves animated life forms and mental beings (i.e. humans), and continues to evolve spiritual properties, and in that process rediscovers its Source.
Evolution of animated forms, mental beings, spirit out of physical matter is only possible because they are involved at each point. So e.g. the evolution of animated life out of matter supposes a previous involution of that animated capacity, as well as the mental and spiritual capacity involved in it. (It is like a seed that already has the essence of the tree that will emerge from it.) This is true for each plane that emerges.
Each plane not only emerges from the existing plane, but that new existing plane descends from its higher order plane from the Infinite. Thus, when mentality emerged in the universe, the universal plane of Mind descended to a degree in those being harboring that mentality.
The evolution is the development and progressive movement of all in the cosmos, including humans, to attain their fulfillment, including discovery of spiritual Delight, that was/is the experience of the Source Creator. The evolution is the progressive development from the original inconscience of matter into life (movement, sensation, desire, etc. and living physical beings), to mind (in conscious beings, animals, including the human, the self-conscious thinking animal), to spiritualized mind, culminating in The Supermind or Truth Consciousness (as supramental individuals, leading to a supramental, i.e. a divine life on earth.)
The period of time devoted to the attainment of self-consciousness and to the building of the vehicles through which the spirit in man manifests, is called "Involution": is to slowly carry the life into denser and denser matter for the building of forms, till the nadir of materiality is reached. From that point the life begins to ascend into higher Worlds: this succeeding period of existence, during which the individual human being develops self-consciousness into divine omniscience, is called "Evolution".
In the cosmology of Surat Shabda Yoga, involution and evolution apply to both the macrocosm, the whole of creation, and the microcosm, the constitution of an individual soul.
In The Rosicrucian Cosmo-Conception it is advanced the concept of epigenesis as the key related to the evolution (after an involutionary period) of human beings.
Esoteric cosmology | Futurology | Metaphysics | Spiritual evolution | Shabd paths | Integral thought
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