Hugh Winder Nibley (born March 27, 1910 in Portland, Oregon - February 24, 2005) was one of Mormonism's most celebrated scholars. Nibley is notable both for vigorously defending the Church of Jesus Christ of Latter-day Saints and for frankly discussing what he saw as the shortcomings of the LDS people and culture.
A prolific author and professor emeritus of ancient scripture at Brigham Young University, he was fluent in the Latin, Greek, Hebrew, Egyptian, Coptic, Arabic, German, French, English, and Spanish languages.
Nibley began studies at University of California, Los Angeles and earned a doctorate at University of California, Berkeley. While at Berkeley he reportedly perused all of the library shelves, beginning on the first floor and moving up. When a book's title struck his fancy, he would then read the book. At the request of Apostle John A. Widtsoe he became a professor at Brigham Young University in 1946.
Nibley was praised by non-LDS historians and researchers for his ability to draw upon historical sources to give evidences for Latter-day Saint beliefs. In one study the authors argued—due to Nibley's reliability and celebrated scholarship—that most of Nibley's work is reliable, encouraging anti-Mormon writers to assess and counter Nibley's research, rather than dismissing it. * Nibley's research ranges from Egyptian, Hebrew and early Christian histories, and he often took his notes in a mix of Gregg shorthand, Arabic, Hebrew, Greek, and Egyptian. Nibley "insisted on reading the relevant primary and secondary sources in the original and could read Arabic, Coptic, Dutch, Egyptian, French, German, Greek, Hebrew, Italian, Latin, Old Norse, Russian and other languages at sight."
Among other topics Nibley wrote about were LDS Temples, the historical Enoch, and similarities between Christian Gnostic and Latter-day Saint beliefs. He also wrote direct responses to anti-Mormon literature—including a response to Fawn M. Brodie's No Man Knows My History, which was titled No Ma'am, That's Not History.
Nibley was strongly opposed to the United States' involvement in the Vietnam War during an era "when it was very unpopular in LDS culture to do so." * Nibley was also bothered by what he saw as the unthinking, sometimes almost dogmatic application of some portions of BYU's honor code. Nibley had no objection to requirements of chastity or obeying the Word of Wisdom, but he thought the often intense scrutiny directed at grooming (hairstyles and clothing) was misguided. In 1973, he said, "The worst sinners, according to Jesus, are not the harlots and publicans, but the religious leaders with their insistence on proper dress and grooming, their careful observance of all the rules, their precious concern for status symbols, their strict legality, their pious patriotism... the haircut becomes the test of virtue in a world where Satan deceives and rules by appearances.” (Waterman and Kagel, 153)
Often, Nibley was considered the foremost Mormon apologist, and on occasion has been referred to as "defender of the faith," a title that has been widely shared by only one other Mormon: historian and Church leader, B. H. Roberts.
Also well-known is Nibley's signature for many papers and articles: "I KNOW THE GOSPEL IS TRUE."
Prior to becoming ill, he had a little office in the Harold B. Lee Library at BYU, where he worked on his magnum opus titled, One Eternal Round, which focuses on the hypocephalus ("Facsimile 2") in the Book of Abraham. He turned over the materials for his last book to FARMS in the late months of 2002.
Nibley proposed new translations of some important words:
Dr. Beck also states that many of the footnotes in her father's books were altered or simply manufactured. In this she echoes complaints made by such scholars as Kent P. Jackson, who wrote in 1988 that in exploring Nibley's extensive footnotes he found many examples of "taking phrases out of context to establish points," and that "too often I was disappointed by searching in vain in them for proof for the claims made in the text" *. Kent P. Jackson wrote a review of Leaving the Saints, and in it he states that he does not believe that Nibley ever falsified sources, and mentions his own 1988 crituque of Nibley's footnotes.
He says: "Among my critiques was that Nibley often generalized excessively, saw 'things in the sources that simply don’t seem to be there,' let his 'predetermined conclusions set the agenda for the evidence,' and misinterpreted authors he cited... But the academic transgressions committed by Nibley (hardly unique to him) were the products of carelessness and wishful thinking, not of fraud and deception... Nowhere in my own examination of his research and writing did I find any hint of his making up sources for fictional references. I do not believe it happened." Jackson's Review of Leaving the Saints.
Gregory Taggart also reviewed the book, and states that he conclusively proved that many of the accounts of events given by Beck in her book are not true. See his review: Taggart's Review of Leaving the Saints.
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