Homosexuality and transgender are two separate concepts. Homosexuality usually refers to romantic/sexual attraction or behaviour between people of the same gender, while transgender is a matter of gender identity, meaning that a person identifies as a different gender than the one they were assigned (usually) at birth. It can also refer to an individual who idenitfies as neither a man nor a woman. Clear-cut distinctions between homosexuality and transgender are often impossible to make in different cultures and across time, especially where third gender social categories or gender-structured homosexuality exist.
The LGB subculture was often the only place where gender-variant people were socially accepted in the gender role they felt they belonged to; especially during the time when legal or medical transitioning was almost impossible; or before transitioning.
This acceptance has not been ubiquitous. Like the wider world, the gay community in Western societies did not generally distinguish between sex and gender identity until the 1970s. Instead, it understood itself as a community of people who loved people of the same sex; gender variance was seen as an expression of this desire, not a trait that can be independent of sexual orientation. Therefore, gender variant people were accepted more as homosexuals who behaved in a gender-variant way than as gender-variant people in their own right.
Also, during the 1970s and 1980s, there was a considerable backlash in the gay and lesbian community towards transgender people which culminated in the publication of "The Transsexual Empire" by Janice Raymond [http://www.transhistory.org/history/TH_Janice_Raymond.html, a book that claimed feminine androphiliac transwomen were "tools of patriarchy for upholding stereotypes of women" and lesbian transwomen were "tools of patriarchy, fifth columnists infiltrating women's space and raping women's' bodies". It dismissed transmen as "deluded and misguided lesbians, afraid of the label 'homosexual'".
This backlash led to transgender people being excluded from lesbian communities. Within the gay community transwomen were marginalised and often just barely accepted for providing entertainment, while the existence of gay transmen was simply ignored. Only in the 1990s did this change again, with the upcoming label of "queer" once again encompassing all LGBT* people.
During this time, and until today, there was and is no consensus as to whether homo- or heterosexual merely refers to sexual acts, or also to the identity of persons committing them. The medical profession used homo- and heterosexual with regard to physical features, while from feminism, the gay rights movement and later from gender studies and the transgender movement "same" and "different" was seen from a more sociological perspective, regarding identity as a determining factor, or at least an important one.
Due to this, "homo-" and "heterosexual" can be used in reference to both sexual characteristics or to gender identity, which are either the same (homo) or different (hetero).
In recent years, "gay and lesbian" is increasingly used to describe the sexual identity of people who prefer same-gender partners, while homo- and heterosexual has been used to describe the plain biological or sexual part - because also, there is no consensus as to whether the "sex" in homo- and heterosexuals refers to "having a sexual relationship or committing a sexual act with somebody who is somehow same or different" or "having a relationship with a person of a same or different sex" (or both); and the later definition is also often understood to refer not to sex, but to gender (gender identity and/or gender role).
In contrast, older medical and scientific usage has the terms (and also sometimes more informal terms such as gay and lesbian) used in reference to the client's sexual characteristics (see below), not their gender identity. This has become less common recently. Transgender people not only usually feel misunderstood by caregivers because of this practice, it can also lead to very confusing descriptions, when for example a relationship between two people is characterised as heterosexual merely because one partner is a transman; although both have a male gender identity and live in a male gender role.
The issue is further confused when pre-transition relationships are taken into account. Many lesbian transwomen for example will have had relationships exclusively with women beforehand - many, indeed, marry. Were those relationships heterosexual or homosexual?
Groups who deny the validity of transgender and insist that people remain their originally assigned sex will use the terms "homosexual", "heterosexual", "straight" and "gay" in reference to that sex.
But also transgender people who undergo some form of castration present a problem, as do cisgender people who lose, through accident or illness, their gonads. In intersex people, non-functioning or useless gonads or gonads which do not fit the gender they are assigned to are also removed, raising the question of which state - the one with gonads or the later one without - is supposed to determine "sex" or "same- or different-ness".
Furthermore, the levels of sex hormones can be very easily changed intentionally. Women taking birth control pills or any hormone supplement do so, as do men who use testosterone supplements; not to mention doping. Many intersex conditions are also treated with hormones and/or gravely influenced or caused by hormones, for example Androgen insensitivity syndrome (AIS).
Transgender people often do not need any hormone blockers, but merely an appropriate dose of cross-gender hormones to achieve a perfectly normal level of sex hormones for their target sex. There are also some rare cases reported where, without any intersex condition diagnosable, after some time of treatment with cross-gender hormones, transgender people have a normal or almost normal level of sex hormones of their target sex without any further treatment with hormones.
Attempting therefore to decide same- or different-ness by levels of sex hormones would be rather difficult - it would for example make a relationship between a non-intersex woman with a woman suffering from AIS or the relationship between a post- and a pre-menopause women heterosexual.
Attempting to go by hormone levels naturally present would be even more difficult than the similar attempt with gonads, not only because of the natural variations, but also because such a "natural" state could only be reasonably determined after puberty. Not only would the lesbian relationship with the AIS woman above still be heterosexual, also many intersex children and increasingly transgender children today are treated before or with the onset of puberty, making it impossible to determine such a "natural" state in the first place.
However, this does not avoid the problems of the purely biological definitions mentioned above - it merely moves the biological problem back to the time of birth, and usually ignores intersex people. It also completely denies the possibilitly of gender identity being independent of sexual characteristics, regressing to a "biology is destiny" ideology, and furthermore, if coupled with references to "male privileges" or "oppression as a woman", ignores the fact that almost all transgender people experience these things distinctively different from most cisgender people. For example, the "male privilege" is not bestowed on just any person with a male body, but only on men who "play by the (male) rules", therefore not available to many transwoman, namely those who never managed to live in a "normal" male gender role, in the first place. And even if she had access to them at one point, she would have traded them in for being able to live in a female gender role, and in fact does or did so when she transitions.
Increasingly, instead of homo- or heterosexual, the words androphilia or gynophilia are used to describe the sexual orientation of transgender and intersex people.
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It uses material from the
"Homosexuality and transgender".
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